II
Today the convert does not insist upon bearing the new name. He does not, except in the case of a few doctrinaire bigots, repeat any Satanist creed. But in several portions of Europe the war made conversions abound. Imagine the state of mind that it must have induced in many a plain Russian peasant, literal, serious, and straight, like the Bohemian. First the Tsar, in the name of God and of Holy Russia, sent him, perhaps without so much as a rifle, to starve and be shelled in a trench. If he escaped, the Soviet chiefs, in the name of Justice, sent him to fight against those for whom the Tsar had made him fight before, while his wife and babies were starved by those whom he fought both for and against. When his fighting was done he was made, in the name of social right, an industrial conscript or wage-slave. If alive, today, he is probably overworked and starved, perhaps far from home, his family life broken up, his instinct or right of self-direction ignored or punished as treason by rulers whom he did not choose, his whole country in danger of lapsing into the abject miseries of an uncared-for fowl-run—all brought about in the name of human freedom.
Consider, again, the case of some German or Austrian widow with many young children. The Kaiser’s Government, breathing the most Christian sentiments, gave the Fatherland war in her time; her husband was killed, her country is ruined, her children are growing up stunted and marred by all the years of semi-starvation; the Paris Press is crying out, in the name of moral order throughout the world, that they ought to be starved more drastically; part of the English Press complains, in the tone of an outraged spiritual director, that she has shown no adequate signs of repentance of the Kaiser’s sins, and that she and hers are living like fighting cocks; the German Agrarian Party, in the name of Patriotism, manoeuvres to keep her from getting her weekly ounce or two of butcher’s meat from abroad more cheaply than they would like to sell it to her at home.
What could you say to such people if they should break out at last in despair and defiance: “Anyhow, all these people, here and abroad, who take upon themselves to speak for God and duty and patriotism and liberty and loyalty are evil people, and do evil things. Shall not all these trees that they swear by be judged by their fruits? Away with them into the fire, God and country and social duty and justice and every old phrase that used to seem more than a phrase till the war came to show it up for what it was worth as a means to right conduct in men?” Of course you could say a great deal. But at every third word they could incommode you with some stumping case of the foulest thing done in the holiest name till you would be shamed into silence at the sight of all the crowns of thorns brought to market by keepers of what you still believe to be vineyards. So, throughout much of Europe, Satan’s most promising innings for many long years has begun.