Part
I
The Heirs in Alarm
As you enter Nemours coming from Paris, you cross the canal of the Loing, whose banks form a rural rampart to the pretty little town, and afford many picturesque walks. Since 1830, unfortunately, many houses have been built beyond the bridge. If this suburb increases, the aspect of the town will lose much of its attractive originality.
But in 1829 the country on each side of the road lay open, and the postmaster, a tall, burly man of about sixty, as he sat on the highest point of the bridge one fine morning, could command a view of what he would have called a ribbon-road.
The month of September was lavishing its wealth. The atmosphere quivered with heat above the grass and stones, not a cloud flecked the ethereal blue, of which the vivid transparency was uniform to the very horizon, showing the extreme rarity of the air. Indeed, Minoret-Levrault, the postmaster in question, was obliged to shade his eyes with his hand not to be quite dazzled. Out of patience with waiting, he looked now at the lovely meadows spreading away to the right, where his after-crop was growing apace, and now at the densely wooded hills to the left, stretching from Nemours to Bouron. And in the valley of the Loing, where the noises on the road came back echoed from the hill, he could hear the gallop of his own horses, and the cracking of his postilions’ whips.
Could anyone but a postmaster get out of patience with gazing at a field full of cattle, such as Paul Potter painted, under a sky worthy of Raphael, by a canal overhung with trees, like a picture by Hobbema? Anyone who knows Nemours, knows that nature there is as beautiful as art, whose mission it is to spiritualize nature; the landscape there has ideas, and suggests thoughts.
Still, on seeing Minoret-Levrault, an artist would have left his place to sketch this country townsman; he was so original by sheer force of being common. Combine all the characteristics of the brute and you get Caliban, who certainly is a great creation. Where matter predominates, sentiment ends. The postmaster, a living proof of this axiom, had one of those countenances in which the student finds it hard to discern the soul through the violent purple hues of the coarsely developed flesh. His little bored blue cap with a peak, fitted closely to a head so huge as to prove that Gall’s science of phrenology has not yet dealt with the exceptions to his rules. The shining gray hair, which formed a fringe to the cap, showed that white hairs may be the result of other causes than overworked brains or severe grief.
His large ears were almost bursting round the edges from the fullness of too abundant blood, which seemed ready to spurt out after the smallest exertion. His complexion showed purple blotches under a brown pigment, the result of constant exposure to the sun. His gray eyes, restless and deep set, hidden under two black bushes of eyebrow, were like the eyes of the Kalmucks seen in Paris in 1815; if they glistened now and then, it could only be under the influence of a covetous idea. His nose, squat at the base, took a sudden turn up like the foot of a kettle. Thick lips harmonized with an almost disgusting double chin, rough with the stubble of a beard shaved scarcely twice a week, which rubbed a dirty necktie into a state of worn string; a very short neck, in rolls of fat, and puffy cheeks, completed this image of stupid strength, such as sculptors give to their caryatides. Minoret-Levrault was like one of those statues, with the difference that they support something, while he had enough to do to support himself.
You will meet with many an Atlas like him. The man’s torso was a huge block, a bull standing on his hind legs. Powerful arms terminated in thick, hard hands, broad and strong, apt at wielding the whip, the reins, and the pitchfork, hands which were no joke in the eyes of his postilions. The enormous stomach of this giant rested on legs as thick as the body of a full-grown man, and feet like an elephant’s. Rage was no doubt rare in this man, but when it broke out it would be terrible, apoplectic. Though he was violent and incapable of reflection, the man had done nothing to justify the sinister threats of his appearance. When anyone trembled before the giant, his postboys would say, “Oh, he is not a bad fellow!”
The “Master” of Nemours, to make use of an abbreviation common in many countries, wore a shooting jacket of bottle-green velveteen, trousers of striped green duck, and a vast yellow mohair waistcoat. In the waistcoat pocket an enormous snuffbox was evident, outlined by a black ring. That a snub nose argues a big snuffbox is a rule almost without exception.
Minoret-Levrault, as a son of the Revolution, and a spectator of the Empire, had never concerned himself with politics; as to his religious opinions, he had never set foot in a church but to be married; as to his principles in domestic life, they were contained in the Civil Code. He thought everything permissible that was not forbidden or indictable by law. He had never read anything but the local newspaper and some manuals relating to his business. He was regarded as a skilful agriculturist, but his knowledge was purely empirical.
In Minoret-Levrault, then, the mind did not give the lie to the body. He spoke rarely, and before delivering himself he always took a pinch of snuff to gain time to find, not ideas, but words. If he had been talkative, he would have seemed a failure.
When you think that this sort of elephant, without a trunk and without intelligence, was called Minoret-Levrault, must you not recognize, with Sterne, the occult power of names, which sometimes mask and sometimes label the character of their owners? In spite of these conspicuous disadvantages, in thirty-six years, the Revolution helping, he had made a fortune of thirty thousand francs a year, in meadow land, arable land, and woods.
Though Minoret, who had shares in the Nemours Messageries Company, and an interest in the Gatinais Company at Paris, was still hard at work, it was not so much from habit as for the sake of his only son, for whom he wished to prepare handsome prospects. This son, who, in the peasants’ phraseology, had become a gentleman, had just ended his studies for the law, and on the reopening of the courts was to be sworn as a qualified attorney. Monsieur and Madame Minoret-Levrault—for behind the colossus a woman is evident, a wife, without whom such a fortune would have been impossible—had left their son free to choose his career, as a notary at Paris, as public prosecutor in some country town, as receiver-general, stockbroker, or postmaster. What fancy might he not allow himself, to what profession might he not aspire, as the son of a man of whom it was said from Montargis to Essonne, “Father Minoret does not know how much he has”?
This idea had received fresh confirmation when, four years since, after selling his inn, Minoret built himself a splendid house and stables, and removed the posting business from the High Street to the riverside. The new buildings had cost two hundred thousand francs, which gossip doubled for thirty miles round. The posting-stage at Nemours required a great number of horses; it worked as far as Fontainebleau on the Paris side, and beyond the roads to Montargis and Montereau; the relays were long, and the sandy soil about Montargis justified the imaginary third horse, which is always paid for and never seen. A man of Minoret’s build, and of Minoret’s wealth, at the head of such a concern, might well be called without abuse of words the Master of Nemours. Though he never gave a thought to God or the Devil, and was a practical materialist—as he was a practical agriculturist, a practical egoist, a practical miser—Minoret had hitherto enjoyed unmixed happiness, if a merely material existence may be regarded as happy. On seeing the pad of flesh which covered the man’s top vertebrae and pressed on his occiput, and especially on hearing his shrill, thin voice, which contrasted ludicrously with his bull-neck, a physiologist would have understood at once why this great, coarse, burly countryman adored his only son, and perhaps why he had so long awaited his birth—as the name given to the child, Désiré, sufficiently indicated. In short, if love, as betraying a rich physical nature, is the promise of great things in a man, philosophers will understand the causes of Minoret’s failure.
His wife, whom the son happily resembled, vied with his father in spoiling the boy. No child’s nature could hold out against such idolatry. And, indeed, Désiré, who knew the extent of his power, was clever enough to draw on his mother’s savings-box and dip his hand in his father’s purse, making each of his fond parents believe that he had not applied to the other. Désiré, who played at Nemours a far more grateful part than that of a prince in his father’s capital, had indulged all his fancies at Paris just as he did in his little native town, and had spent more than twelve thousand francs a year. But then, for this money, he had acquired ideas which would never have come into his head at Nemours; he had cast his provincial skin, he had learned the power of money, and had seen that the legal profession was a means of rising in the world. During the last year he had spent ten thousand francs more by forming intimacies with artists, journalists, and their mistresses.
A somewhat alarming confidential letter might have accounted, in case of need, for the postmaster’s anxious lookout, a letter in which his son asked his sanction for a marriage; but Madame Minoret-Levrault, fully occupied in preparing a sumptuous meal in honor of the success and the return of the fully-fledged lawyer, had sent her husband out on the road, desiring him to ride forward if he saw no signs of the diligence. The diligence by which this only son was to arrive usually reached Nemours at about five in the morning, and it was now striking nine! What could cause such a delay? Had there been an upset? Was Désiré alive? Had he even broken a leg?
Three volleys of cracking whips rattle out, rending the air like the report of firearms; the red waistcoats of the postboys are just in sight, ten horses neigh at once! The master takes off his cap and waves it; and he is seen. The best mounted of the postilions, who is returning with two dappled gray post-horses, touches up the beast he is riding, outstripping five sturdy diligence horses, and the Minorets of the stable, three carriage horses, and comes up to the master.
“Have you seen the ‘Ducler’?”
On the highroads all the coaches have names—fantastical enough: they are spoken of as the “Caillard,” the “Ducler” (the diligence between Nemours and Paris), the “Grand-Bureau.” Every new company’s coach is the “Rival.” At the time when the Lecomtes ran coaches, their vehicles were known as the “Comtesses.”
“The ‘Caillard’ did not overtake the ‘Comtesse’ but the ‘Grand-Bureau’ caught her skirts, anyhow!—The ‘Caillard’ and the ‘Grand-Bureau’ have done for the ‘Françaises’ ”—the coaches of the Messageries Françaises or royal mails. If you see a postboy going fit to split, and refusing a glass of wine, question the guard; he will cock his nose and stare into space, and reply, “The Rival is ahead!” “And we cannot even see her!” adds the postilion. “The wretch! he has not given his passengers time to eat!” “As if he had any!” retorts the guard. “Whip up Polignac!” All the worst horses are called Polignac. These are the standing jokes and subjects of conversation between the postilions and the guards at the top of the coaches. In France every profession has its own slang.
“Did you see inside the ‘Ducler’?”
“Monsieur Désiré?” says the postilion, interrupting his master. “Why, you must have heard us! Our whips gave due notice of her. We made sure you would be on the road.”
“Why is the diligence four hours late?”
“The tire of one of the wheels came off between Essonne and Ponthierry. But there was no accident; Cabirolle fortunately discovered it as we were going up the hill.”
At this instant a woman in her Sunday best—for the bells of all the churches of Nemours were summoning the inhabitants to midday Mass—a woman of about six-and-thirty, addressed the postmaster.
“Well, cousin,” said she, “you would not believe me! Our uncle is in the High Street with Ursule, and they are going to Mass.”
In spite of the license of modern romance in the matter of local coloring, it is impossible to carry realism so far as to repeat the horrible abuse, mingled with oaths, which this news, so undramatic as it would seem, brought from the wide mouth of Minoret-Levrault; his thin voice became a hiss, and his face had the appearance which the country folk ingeniously refer to as “sunstroke.”
“Are you certain?” he asked after his first explosion of rage.
The postilions as they went by touched three hats to the master, who seemed neither to see nor hear them. Instead of waiting for his son, Minoret-Levrault returned up the High Street with his cousin.
“Did I not always tell you so?” she went on. “When Doctor Minoret has fallen into his dotage, that sanctimonious little slut will make a bigot of him; and as those who rule the mind rule the purse, she will get all our money.”
“But, Madame Massin,” said the postmaster, quite confounded.
“Oh yes!” cried Madame Massin, interrupting her cousin, “you will say as Massin does: ‘Is a girl of fifteen likely to invent and execute such a plot? To make a man of eighty-three, who never set foot in a church excepting to be married, give up all his opinions?—A man who has such a horror of priests that he did not even go to the parish church with the child the day of her first communion.’ But, I say, if Doctor Minoret has such a horror of priests, why, for the last fifteen years, has he spent almost every evening of the week with the Abbé Chaperon? The old hypocrite never fails to give Ursule twenty francs to pay for a taper when she presents the wafer for the Mass. Why, do you not remember the gift Ursule made to the Church as a thank-offering to the curé for having prepared her for her first communion? She spent all her money on it, and her godfather gave it back to her doubled. You men pay no heed to anything! When I heard all these details: ‘Put away your baskets,’ said I; ‘the grapes are not for you!’ A rich uncle does not behave in that way to a little hussy he has picked out of the gutter unless he means something by it.”
“Pooh! cousin,” replied the postmaster, “the good man is escorting her as far as the church by mere chance. It is a fine day, and he is going to take a walk.”
“I tell you, cousin, our uncle has a prayerbook in his hand; and he looks that smug! However, you will see!”
“They have been playing a very sly game,” observed the burly postmaster, “for old Bougival told me that there never was any religious discussion between the doctor and the Abbé Chaperon. Besides, the vicar of Nemours is the best man on earth; he would give his last shirt to a beggar; he is incapable of a mean action, and to filch an inheritance is a—”
“It is robbery!” said Madame Massin.
“It is worse!” cried Minoret-Levrault, exasperated by his voluble cousin’s remark.
“I know,” she went on, “that the Abbé Chaperon, though he is a priest, is an honest man. But he is capable of anything for the poor. He must have mined, mined, mined under Uncle Minoret, and the doctor has fallen into bigotry. We were easy in our minds, and now he is perverted. A man who never believed in anything, and who had principles! Oh, we are all done for! My husband is dreadfully upset.”
Madame Massin, whose speeches were so many arrows that stung her stout cousin, made him walk as briskly as herself in spite of his size, to the great amazement of the people who were going to Mass. She wanted to catch up this Uncle Minoret and show him to the postmaster.
On the Gatinais side of Nemours the town is commanded by a hill, along the base of which the river Loing flows, and the road runs to Montargis. The church, on which time has cast a rich mantle of gray, for it was certainly rebuilt in the fourteenth century by the Guises, in whose honor Nemours gave its name to a duchy and peerage, stands at the end of the town beyond a large archway, as in a frame. For buildings, as for men, position is everything. Shaded by trees and shown to advantage by a neat little square, this lonely church has a quite imposing effect. As they came out on to the square, the postmaster could see his uncle giving his arm to the young girl they had called Ursule, each carrying a prayerbook, and just entering the church. The old man took off his hat in the porch, and his perfectly white head, like a summit covered with snow, shone in the soft gloom of the great doorway.
“Well, Minoret, what do you say to your uncle’s conversion?” cried the tax-receiver of Nemours, whose name was Crémière.
“What do you expect me to say?” replied the postmaster, offering him a pinch of snuff.
“Well answered, Father Levrault. You cannot say what you think, if a certain learned writer was correct in saying that a man must necessarily think his words before he can speak his thought,” mischievously exclaimed a young man who had just come up, and who played in Nemours the part of Mephistopheles in “Faust.”
This rascally fellow, named Goupil, was head clerk to Monsieur Crémière-Dionis, the notary of the town. Notwithstanding the antecedents of an almost crapulous career, Dionis had taken Goupil into his office when absolute destitution hindered him from remaining any longer at Paris, where the clerk had spent all the money left him by his father, a well-to-do farmer, who meant him to become a notary. Only to see Goupil was enough to tell you that he had made haste to enjoy life; for, to procure himself pleasure, he must have paid dearly for it. Though very short, the clerk, at seven-and-twenty, had a form as burly as that of any man of forty. Short, thin legs, a broad face with a mottled, muddy skin, like the sky before a storm, and a bald forehead, gave emphasis to this strange figure. His face looked as if it belonged to a hunchback, whose hump was an internal deformity. A peculiarity of this sour, pale face confirmed the notion of this invisible malformation. His nose, hooked and twisted, as is often the case with hunchbacks, had a crossway slope from right to left, instead of dividing the face down the middle. His mouth, pinched at the corners—the sardonic mouth—was always eager for irony. His thin, reddish hair fell in dank locks, showing the head through here and there. His great hands and clumsy wrists, at the end of overlong arms, were like talons, and very seldom clean. Goupil wore shoes only fit to be thrown into the dust-heap, and rusty-black, spun-silk stockings; his black coat and trousers, rubbed perfectly threadbare, and almost greasy with dirt; his abject waistcoats, with buttons from which the mould had slipped out; the old bandana he wore as a cravat—every part of his dress proclaimed the cynical misery to which his passions condemned him.
This aggregate of sinister details was completed by a pair of goat’s eyes, the iris set in yellow rings, at once lascivious and cowardly. No man in Nemours was more feared or more respectfully treated than Goupil. Strong in pretensions which his ugliness allowed, he had the detestable wit that is peculiar to persons who take every liberty, and he made use of it to be revenged for the mortifications of his permanent jealousy. He rhymed satirical couplets such as are sung at the Carnival, he got up farcical demonstrations, and himself wrote almost the whole of the local newspaper gossip. Dionis, a keen, false nature, and therefore a timid one, kept Goupil as much out of fear as on account of his intelligence and his thorough knowledge of family interests in the neighborhood. But the master so little trusted the clerk that he managed his accounts himself, did not allow him to lodge at his house, and never employed him on any confidential or delicate business. The clerk flattered his master, never showing the resentment he felt at this conduct; and he watched Madame Dionis with an eye to revenge. He had a quick intelligence, and worked well and easily.
“Oh you! You are laughing already at our misfortunes,” said the postmaster to the clerk, who was rubbing his hands.
As Goupil basely flattered every passion of Désiré’s, who for the last five years had made him his companion, the postmaster treated him cavalierly enough, never suspecting what a horrible store of evil feeling was accumulating at the bottom of Goupil’s heart at each fresh thrust. The clerk having come to the conclusion that he, more than anyone, needed money, and knowing himself to be superior to all the good townsfolk of Nemours, aimed at making a fortune, and counted on Désiré’s friendship to procure for him one of the three good openings in the place—the registrarship of the law courts, the business of one of the ushers, or that of Dionis. So he patiently endured the postmaster’s hectoring, and Madame Minoret-Levrault’s disdain, and played an ignominious part to oblige Désiré, who, for these two years past, had left him to console the Ariadnes he abandoned at the end of the vacation. Thus, Goupil ate the crumbs of the suppers he had prepared.
“If I had been the old fool’s nephew, he should not have made God my co-heir,” retorted the clerk, with a hideous grin that showed his wide-set and threatening black teeth.
At this moment Massin-Levrault, junior, the justice’s registrar, came up with his wife, and with him was Madame Crémière the tax-receiver’s wife. This man, one of the crudest natives of the little town, had a face like a Tartar, small, round eyes like sloes under a sloping forehead, crinkled hair, an oily skin, large flat ears, a mouth almost without lips, and a thin beard. His manners had the merciless smoothness of the usurer whose dealings are based on fixed principles. He spoke like a man who has lost his voice. To complete the picture, he made his wife and his eldest daughter write out the copies of verdicts.
Madame Crémière was a very fat woman, doubtfully fair, with a thickly freckled complexion; she wore her gowns too tight, was great friends with Madame Dionis, and passed as well informed because she read novels. This lady of finance of the lowest type, full of pretensions to elegance and culture, was awaiting her uncle’s fortune to assume “a certain style,” to decorate her drawing-room, and “receive” her fellow-townsfolk; for her husband refused to allow her clockwork lamps, lithographs, and the trifles she saw in the notary’s wife’s drawing-room. She was excessively afraid of Goupil, who was always on the watch to repeat her capsulingies—this was her way of saying lapsus linguoe. One day Madame Dionis said to her that she did not know what water to use for her teeth.
“Try gum water,” said she.
By this time most of old Doctor Minoret’s collateral relations had assembled in the Church Square, and the importance of the event which had agitated them was so universally understood, that the groups of peasants, men and women, armed with red umbrellas and clad in the bright hues which make them so picturesque on fête-days as they tramp the roads, all had their eyes turned on the doctor’s presumptive heirs. In those little towns, which hold a middle rank between the larger villages and the great cities, people who do not attend Mass linger on the Square. They discuss business. At Nemours the hour of Mass is also that of a weekly money-market, to which come the residents in the scattered houses from a mile and a half round. This accounts for the mutual understanding of the peasants as against the masters, on the price of produce in relation to labor.
“And how would you have hindered it?” said the master to Goupil.
“I would have made myself as indispensable to him as the air he breathes. But you did not know how to manage him to begin with. An inheritance needs as much looking after as a pretty woman, and for lack of care both may slip through your fingers. If my master’s wife were here, she would tell you how accurate the comparison is,” he added.
“But Monsieur Bongrand has just told me we need not be uneasy,” said the Justice’s registrar.
“Oh! there are several ways of saying that,” replied Goupil, with a laugh. “I should have liked to hear your cunning Justice say that! Why, if there were nothing more to be done; if I, like him—for he lives at your uncle’s—knew that the game was up, I should say with him, ‘Don’t be at all uneasy.’ ”
And as he spoke the words, Goupil smiled in such a comical way, and gave them so plain a meaning, that the inheritors at once suspected the registrar of having been taken in by the Justice’s cunning. The receiver of taxes, a fat little man, as insignificant as a tax collector must be, and as witless as a clever wife could wish, demolished his co-heir Massin with: “Didn’t I tell you so?”
As double dealers always ascribe their own duplicity to others, Massin looked askance at the Justice of the peace, who was at this moment standing near the church with a former client, the Marquis du Rouvre.
“If only I were sure of it!” said he.
“You could nullify the protection he extends to the Marquis du Rouvre, who is within the power of the law, and liable to imprisonment; he is deluging him with advice at this moment,” said Goupil, insinuating an idea of revenge to the registrar. “But draw it mild with your chief; he is very wide awake; he must have some influence over your uncle, and may yet be able to prevent his leaving everything to the Church.”
“Pooh! we shall not die of it,” said Minoret-Levrault, opening his huge snuffbox.
“You will not live by it either,” replied Goupil, making the two women shiver; for they, more rapidly than their husbands, interpreted as privation the loss of the inheritance on which they had counted for comfort. “But we will drown this little grievance in floods of champagne, in honor of Désiré’s return, won’t we, gros père?” he added, tapping the colossus in the stomach, and thus inviting himself for fear of being forgotten.
Before going any further, the precise reader will perhaps be glad to have here a sort of preamble in the form of a pedigree, which indeed is very necessary to define the degrees of relationship in which the old man, so suddenly converted, stood to the three fathers of families or their wives. These intermarriages of kindred race in provincial life may be the subject of more than one instructive reflection.
At Nemours there are not more than three or four noble families, of no great rank or fame; among them, at the time of our story, shone that of the Portenduères. These exclusive families visit the nobility who possess lands and châteaux in the neighboring country—the d’Aiglemonts, for instance, owners of the fine estate of Saint-Lange, and the Marquis du Rouvre, on whose property, eaten up with mortgages, the townsfolk kept a greedy eye. The nobility who live in the towns have no wealth. Madame de Portenduère’s whole estate consisted of a farm, yielding four thousand seven hundred francs a year, and her house in the town. In the opposite scale to this miniature Faubourg Saint-Germain are half a score of rich citizens, retired millers and tradespeople, in short, a miniature middle class, below whom struggle the small shopkeepers, the laboring class, and the peasants. This middle class affords here, as in the Swiss cantons and other small communities, the curious phenomenon of the dispersal of a few families native to the soil, perhaps ancient Gaulish clans, settling on a district, pervading it, and making all the inhabitants cousins. At the time of Louis XI, the period when the third estate at last took the by-names they were known by as permanent surnames, some of which presently mingled with those of the feudal class, the citizens of Nemours were all Minoret, Massin, Levrault, or Crémière. By Louis XIII’s time these four families had given rise to Massin-Crémière, Levrault-Massin, Massin-Minoret, Minoret-Minoret, Crémière-Levrault, Levrault-Minoret-Massin, Massin-Levrault, Minoret-Massin, Massin-Massin, and Crémière-Massin; all further diversified by “Junior” and “eldest son”; or by Crémière-François, Levrault-Jacques, and Jean-Minoret, enough to madden a Father Anselme, if the populace ever needed a genealogist.
The changes in this domestic kaleidoscope with four separate elements were so complicated by births and marriages, that the pedigree of the citizens of Nemours would have puzzled even the compilers of the Almanac de Gotha, notwithstanding the atomic science with which they work out the zigzags of German alliances. For a long time the Minorets held the tanneries, the Crémières were the millers, the Massins went into business, the Levraults remained farmers.
Happily for the country, these four stocks struck out rather than round the trunk, or threw out suckers by the expatriation of sons who sought a living elsewhere: there are Minorets, cutlers, at Melun, Levraults at Montargis, Massins at Orléans, and Crémières who have grown rich at Paris. Very various are the destinies of these bees that have swarmed outside the native hive. Rich Massins employ laboring Massins, just as there are German princes in the service of Austria or Prussia. In the same department may be seen a Minoret millionaire protected by a Minoret soldier with the same blood in their veins; but having only their names in common, these four shuttles had unceasingly woven a human web, of which each piece turned out a gown or a clout, the finest lawn or the coarsest lining. The same blood throbbed in their head, feet, or heart, in toiling hands, damaged lungs, or a brow big with genius. The heads of the clan faithfully clung to the little town where the ties of relationship could be relaxed or tightened, as the results of this community of names might dictate.
In every country, with a change of names, you will find the same fact; but bereft of the poetry with which feudality had invested it, and which Walter Scott has reproduced with so much talent.
Look a little higher, and study humanity in history. All the noble families of the eleventh century, now almost all extinct excepting the royal race of Capet, must have cooperated towards the birth of a Rohan, a Montmorency, a Bauffremont, a Mortemart of the present day; at last, all would coexist in the blood of the humblest man of really gentle birth. In other words, every citizen is cousin to other citizens, every noble is cousin to other nobles. As we are told in the sublime page of Biblical genealogy, in a thousand years the three families of Shem, Ham, and Japhet could people the whole earth. A family can become a nation; and, unfortunately, a nation may become one single family. To prove this we have only to apply to a family pedigree—in which the ancestors multiply backwards in geometrical progression—the sum worked out by the sage who invented the game of chess. He claimed, as his reward from the Persian king, an ear of com for the first square on the board, two for the second, and so on, doubling the number every time, and proved that the whole kingdom could not pay it. This network of the nobility entangled in the network of the middle class, this antagonism of blood—the one class protected by rigid traditions, the other by the active endurance of labor and the craft of trade instincts—brought about the Revolution of 1789. The two strains, almost united, are to be seen today face to face with collaterals bereft of their inheritance. What will they do? Our political future is big with the reply.
The family of the man who, in Louis XV’s time, was the representative Minoret, was so large, that one of the five—the very Minoret whose coming to church was making such a sensation—went to seek his fortune in Paris, and appeared in his native town only at long intervals, whither he came, no doubt, to acquire his share of the inheritance at the death of his grandparents. After suffering a great deal, as all young men must who are gifted with a strong will and desire a place in the brilliant world of Paris, this son of the Minorets made a career more splendid perhaps than he had dreamed of at the beginning; for he devoted himself to medicine, one of the professions in which both talent and good luck are needed, and good luck even more than talent. Supported by Dupont (of Nemours), brought by a happy chance into contact with the Abbé Morellet (whom Voltaire nicknamed “Mords les”), and patronized by the encyclopedists, Doctor Minoret attached himself with fanatical devotion to the great physician Bordeu, Diderot’s friend. D’Alembert, Helvétius, Baron d’Holbach, and Grimm, to whom he was a mere boy, ended, no doubt, like Bordeu, by taking an interest in Minoret, who in 1777 had a fine connection among the deists, encyclopedists, sensualists, materialists—call them as you will—the wealthy philosophers of that day. Though he was very little of a quack, he invented a famous remedy, Lelièvre’s balsam, which was cried up in the Mercure de France, and which was permanently advertised on the last page of that paper, the encyclopedists’ organ. The apothecary Lelièvre, a clever man of business, discerned a success where Doctor Minoret had seen nothing more than a preparation to be included in the pharmacopoeia; he honestly divided the profits with the doctor, who was Rouelle’s pupil in chemistry, as he was Bordeu’s in medicine. It would have needed less to make him a materialist.
In 1778, when Rousseau’s Nouvelle Héloïse was the rage, and men sometimes married for love, he married the daughter of Valentin Mirouët, the famous harpsichord player, herself a fine musician, but weakly and delicate, who died of the Revolution. Minoret was intimate with Robespierre, to whom he had once caused a gold medal to be awarded for a dissertation on these questions: “What is the origin of the opinion by which part of the shame attaching to the disgraceful punishment of a guilty man is reflected on all his family? Is this opinion generally useful or mischievous? And, supposing it to be mischievous, by what means can we avert the disastrous results?” The Academy of Arts and Sciences at Metz, to which Minoret belonged, must still have the original copy of this discourse. Although, thanks to this friendship, the doctor’s wife had nothing to fear, she lived in such dread of being sent to the scaffold that this invincible terror aggravated an aneurism due to a too sensitive nature. In spite of all the precautions a man could take who idolized his wife, Ursule met the tumbrel full of condemned victims, and among them, as it happened, Madame Roland. The spectacle caused her death. Minoret, who had spoiled his Ursule, had refused her nothing, so that she had led a life of extravagant luxury, at her death found himself almost a poor man. Robespierre appointed him first physician to a hospital.
Although the name of Minoret had been somewhat famous during the vehement discussions to which Mesmerism had given rise, a fame which had recalled him now and then to his relations’ memory, the Revolution was so powerful a solvent, and broke up so many family connections, that in 1813 no one at Nemours knew even of Doctor Minoret’s existence, when an unexpected meeting suggested to him the idea of returning, as hares do, to die in his form.
In traveling through France, where the eye is so soon fatigued by the monotony of the wide plains, who has not known the delightful sensation of discerning, from the top of a hill where the road turns or descends, and where he expected to see a dull landscape, a green valley watered by a stream, and a little town sheltered under a cliff, like a hive in the hollow of an old willow-tree? As he hears the postilion’s cry of “Come up!” while he walks at his horse’s side, the traveler shakes off sleep, and admires as a dream within a dream some lovely scene which is to the stranger what a fine passage in a book is to the reader—a brilliant idea of Nature’s. This is the effect produced by the sudden view of Nemours on the road from Burgundy. It is seen from the height in an amphitheatre of naked rocks, gray, white, and black, like those which are scattered throughout the Forest of Fontainebleau; and from among them shoot up solitary trees, standing out against the sky, and giving a rural aspect to this sort of tumbledown rampart. This is the end of the long wooded slope which rises from Nemours to Bouron, sheltering the road on one side. At the foot of these cliffs spreads a meadow-land, through which the Loing flows, in level pools ending in little waterfalls. This exquisite tract of country, cut through by the Montargis road, is like an elaborate opera scene, the effects seem so carefully worked up.
One morning the doctor, who had been sent for by a rich invalid in Burgundy, and who was hastening back to Paris, not having mentioned at the last change of horses which road he wished to take, was unwittingly brought through Nemours, and between two naps saw once more the landscape familiar to his childhood. The doctor had by this time lost many of his old friends. The disciple of the Encyclopedia had lived to see La Harpe a convert, had buried Lebrun-Pindare, and Marie-Joseph de Chénier, and Morellet, and Madame Helvétius. He had seen the quasi overthrow of Voltaire under the attacks of Geoffroy, Fréron’s successor. Hence he was thinking of retiring. And when the post-chaise stopped at the top of the High Street of Nemours, his good feeling prompted him to inquire after his family. Minoret-Levrault himself came out to see the doctor, who recognized in the postmaster his eldest brother’s son. This nephew introduced as his wife the only daughter of old Levrault-Crémière, who, twelve years ago, had left her the posting business and the handsomest inn in Nemours.
“Well, nephew,” said the doctor, “and have I any other heirs?”
“My aunt Minoret, your sister, married a Massin-Massin.”
“Yes, the intendant at Saint-Lange.”
“She died a widow, leaving one daughter, who has lately married a Crémière-Crémière, a very nice fellow, who so far has no appointment.”
“To be sure; she is my own niece. Now, as my brother at sea died unmarried, and Captain Minoret was killed at Monte-Legino, and I am here, that is an end of my father’s family. Have I any relations on my mother’s side? She was a Jean-Massin-Levrault.”
“Of the Jean-Massin-Levraults,” replied Minoret-Levrault, “only one daughter survived, who married Monsieur Crémière-Levrault-Dionis, a dealer in corn and forage, who died on the scaffold. His wife died of a broken heart, and quite ruined, leaving one girl, married to a Levrault-Minoret, a farmer at Montereau, who is doing well; and their daughter has just married a Massin-Levrault, a notary’s clerk at Montargis, where his father is a locksmith.”
“So I have no lack of inheritors,” said the doctor cheerfully, and he determined to walk round Nemours in his nephew’s company.
The Loing meanders through the town, fringed with terraced gardens and neat houses that look as if happiness should inhabit there rather than elsewhere. When the doctor turned out of the High Street into the Rue des Bourgeois, Minoret-Levrault pointed out the property of Monsieur Levrault, a rich iron-master at Paris, who, he said, was lately dead.
“There, uncle,” said he, “is a pretty house to be sold, with a beautiful garden down to the river.”
“Let us go in,” said the doctor, seeing a house at the further side of a paved courtyard, shut in by the walls of houses on either side, hidden by clumps of trees and climbing plants.
“It is built on cellars,” said the doctor as he went in, up a high outside stairway, decorated with blue and white earthenware pots in which the geraniums were still in bloom. The house, like most provincial residences, was pierced by a passage down the middle, leading from the courtyard to the garden; to the right was a single sitting-room with four windows, two to the yard, and two to the garden; but Levrault-Levrault had turned one of these into an entrance to a long conservatory built of brick, leading from the room to the river, where it ended in a hideous Chinese summerhouse.
“Very good!” said the doctor. “By roofing and flooring this conservatory I could make a place for my books, and turn that amazing piece of architecture into a pretty little study.”
On the other side of the passage, looking on to the garden, was a dining-room, decorated in imitation of lacquer, with a black ground and green and gold flowers; this was divided from the kitchen by the staircase. A little pantry behind the lower flight led from the dining-room to the kitchen, which had barred windows looking out on the courtyard. On the first floor were two sets of rooms, and above that wainscoted attics, quite habitable. After a brief inspection of this house, which was covered with green vine-trellis from top to bottom, on the courtyard front as well as on the garden side, with a terrace to the river edged with earthenware flower-vases, the doctor remarked:
“Levrault-Levrault must have spent a good deal here!”
“Oh, his weight in gold!” replied Minoret-Levrault. “He had a passion for flowers—such folly! ‘What profit do they bring?’ as my wife says. As you see, a painter came from Paris to paint his corridor with flowers in fresco. He put in whole plate mirrors everywhere. The ceilings were done up with cornices that cost six francs a foot. In the dining-room, the floor is of the finest inlay—such folly! The house is not worth a penny the more for it.”
“Well, nephew, buy it for me. Let me know when it is settled; here is my address. The rest my lawyer will attend to.—Who lives opposite?” he asked as they went out.
“Some émigrés,” said the postmaster; “a Chevalier de Portenduère.”
When the house was bought, the distinguished physician, instead of coming to live in it, wrote orders to his nephew to let it. Levrault’s Folly was taken by the notary of Nemours, who sold his business to Dionis his head clerk, and who died two years after, leaving the doctor burdened with a house to let just at the time when Napoleon’s fate was being sealed in the neighborhood. The doctor’s heirs, somewhat taken in, had at first supposed his wish to return to be a rich man’s whim, and were in despair when, as they imagined, he had ties in Paris which kept him there, and would rob them of his leavings. However, Minoret-Levrault’s wife seized this opportunity of writing to the doctor. The old man replied that as soon as peace should be signed, the roads cleared of soldiers, and communications free once more, he meant to live at Nemours. He made his appearance there with two of his clients, the architect to the hospital, and an upholsterer who undertook the repairs, the rearrangement of the rooms, and the removal of the furniture. Madame Minoret-Levrault proposed to him as caretaker the cook of the departed notary, and this he agreed to.
When the heirs learned that their uncle, or great-uncle Minoret, was really going to live at Nemours, their families were seized by an absorbing but almost legitimate curiosity, in spite of the political events which just then more especially agitated the district of the Gatinais and Brie. Was their uncle rich? Was he economical or extravagant? Would he leave a fine fortune or nothing at all? Had he invested in annuities? All this they at last came to know, but with infinite difficulty, and by means of much backstairs spying.
After the death of his wife Ursule Mirouët, from 1789 to 1813, the doctor, who in 1805 had been appointed consulting physician to the Emperor, must have made a great deal of money, but no one knew how much; he lived very simply, with no expenses beyond a carriage by the year, and a splendid apartment; he never entertained, and almost always dined out. His housekeeper, furious at not being asked to go with him to Nemours, told Zélie Levrault, the postmaster’s wife, that to her knowledge he had fourteen thousand francs a year in consols. Now, after practising for twenty years in a profession which such appointments as head physician to a hospital, as physician to the Emperor, and as member of the Institut could not fail to have made lucrative, these fourteen thousand francs a year as dividends on repeated investments argued no more than a hundred and sixty thousand francs in savings! And to have laid by no more than eight thousand francs a year, the doctor must have had many vices or virtues to indulge. Still, neither the housekeeper, nor Zélie, nor anyone else could divine the secret of so small a fortune. Minoret, who was greatly regretted in his own neighborhood, was one of the most liberal benefactors in Paris, and, like Larrey, kept his acts of benevolence a profound secret.
So it was with the liveliest satisfaction that his heirs watched the arrival of their uncle’s handsome furniture and extensive library, and knew him to be an officer of the Legion of Honor, and made Chevalier of the Order of Saint-Michael by the king, in consequence, perhaps, of his retirement, which made way for some favorite. But the architect, the painters, and the upholsterers had finished everything in the most comfortable fashion, and still the doctor came not. Madame Minoret-Levrault, who watched the upholsterer and the architect as though her own property were at stake, discovered, through the inadvertence of a young man sent to put the books in order, that the doctor had in his care an orphan named Ursule. This news caused strange dismay in the town of Nemours. At last the old man came home in about the middle of January 1815, and settled down without any fuss, bringing with him a little girl of ten months and her nurse.
“Ursule cannot be his daughter; he is seventy-one years old!” cried the alarmed expectants.
“Whoever she may be, she will give us plenty of bother,” said Madame Massin.
The doctor’s reception of his grandniece on the mother’s side was cold enough; her husband had just bought the place of registrar to the Justice of the peace, and they were the first to venture on any allusion to the difficulties of their position. Massin and his wife were not rich. Massin’s father, an ironworker at Montargis, had been obliged to compound with his creditors, and worked now, at the age of sixty-seven, as hard as a young man; he would have nothing to leave. Madame Massin’s father, Levrault-Minoret, had lately died at Montereau of grief at the results of the fighting—his farm burned down, his fields destroyed, and his cattle killed and eaten.
“We shall get nothing out of our great-uncle,” said Massin to his wife, who was expecting her second baby.
But the doctor secretly gave them ten thousand francs, with which the registrar, as the friend of the notary and of the usher of Nemours, had begun money-lending; and he made the peasants pay such usurious interest that, at this later day, Goupil knew him to possess about eighty thousand francs of unconfessed capital.
As to his other niece, the doctor, by his influence in Paris, procured the post of receiver of public moneys at Nemours for Crémière, and advanced the necessary security. Though Minoret-Levrault wanted nothing, Zélie, very jealous of her uncle’s liberality to his two nieces, came to see him with her son, then ten years old, whom she was about to send to school in Paris, where, as she said, education was very costly. As physician to Monsieur de Fontanes, the Doctor obtained a half-scholarship at the College of Louis le Grand for his grandnephew, who was placed in the fourth class.
Crémière, Massin, and Minoret-Levrault, all three very common men, were condemned beyond appeal by the doctor during the first two or three months, while they were trying to circumvent their future prospects rather than himself. Persons who act by instinct have this disadvantage as compared with those who have ideas—they are more easily seen through. The inspirations of instinct are too elementary, and appeal too directly to the eye, not to be detected at once; while to penetrate ideas, the device of the mind, equal intelligence is needed on both sides.
Having thus purchased the gratitude of his heirs, and to some extent stopped their mouths, the wily doctor alleged his occupations, his habits, and the care he gave to little Ursule, so as not to receive their visits, without however shutting his door to them: “He liked to dine alone; he went to bed and rose late; he had come back to his native place to enjoy repose and solitude.” These whims in an old man seemed natural enough, and his expectant heirs were satisfied to pay him a weekly visit on Sundays between one and four, to which he vainly tried to put a stop by saying:
“Only come to see me when you want me.”
The doctor, though he did not refuse his advice in serious cases, especially among the poor, would not become physician to the little asylum at Nemours, and declared that he would no longer practise.
“I have killed enough people!” said he, laughing, to the Curé Chaperon, who, knowing his benevolence, pleaded for the poor.
“He is quite an oddity.”
This verdict on Doctor Minoret was the harmless revenge of wounded vanity, for the physician formed a little society for himself of persons who deserve to be contrasted with the heirs. Now, those of the town magnates who thought themselves worthy to swell the Court circle of a man wearing the black ribbon of Saint Michael, nourished a ferment of jealousy against the doctor and his privileged friends which, unhappily, was not impotent.
By a singularity which can only be explained by the saying that “Extremes meet,” the materialist doctor and the priest of Nemours very soon were friends. The old man was very fond of backgammon, the favorite game of the clergy, and the Abbé was a match for the physician. This game thus became the first bond between them. Then Minoret was charitable, and the Curé of Nemours was the Fénelon of the Gatinais. They both were men of varied information; thus, in all Nemours, the man of God was the only man who could understand the atheist. In order to discuss any matter, two men must understand each other to begin with. What pleasure is there in saying sharp things to anyone who does not feel them? The doctor and the priest had too much good taste, and had seen too much good company, not to observe its rules; they could therefore carry on the little warfare that is so necessary to conversation. Each hated the other’s opinions, but they esteemed each other’s character. If such contrasts and such sympathies are not the essential elements of intimacy, must we not despair of society, since, especially in France, some antagonism is indispensable to it? Contrariety of characters, not antagonism of opinions, is what gives rise to antipathies. So the Abbé Chaperon was the doctor’s first friend at Nemours.
This priest, now sixty years of age, had been Curé of Nemours ever since the reestablishment of Catholic worship. He had refused promotion to be vicar-general of his diocese out of attachment to his flock. If those who were indifferent to religion thought the better of him for it, the faithful loved him all the more. Thus venerated by his flock, and esteemed by the community, the curé did good without inquiring too closely as to the religious views of those who were unfortunate. His own dwelling, scarcely supplied with furniture enough for the strictest necessities of life, was as cold and bare as a miser’s hovel. Avarice and charity betray themselves by similar results; does not charity lay up in heaven the treasure that the miser hoards on earth? The Abbé Chaperon took his servant to task for every expense, more severely than Gobseck ever scolded his—if, indeed, that notorious Jew ever had a servant. The good priest often sold his silver shoe buckles and breeches buckles to give the money to some poor wretch he had found destitute. On seeing him come out of church with the tongues of his knee-straps pulled through the buttonholes, the devout ladies of the town would trot off to look for the curé’s buckles at the one jeweler’s and watchmaker’s shop in Nemours, and reproach their pastor as they restored them to him. He never bought himself linen or clothes, and wore them till they were dropping to pieces. His underclothing, thick with darns, fretted his skin like a hair-shirt. Then Madame de Portenduère, or some other good soul, plotted with his housekeeper to replace his old shirts or cloth clothes by new ones while he slept; and the priest did not always immediately perceive the exchange. He dined off pewter, with iron forks and spoons; when, on great occasions, he had to receive his subordinate clergy and other curés, a duty that falls on the head of a district, he borrowed silver and table-linen from his friend the atheist.
“My plate is working out its salvation,” the doctor would say.
His good deeds, which were sooner or later found out, and which he always reinforced with spiritual comfort, were carried out with sublime simplicity. And such a life was all the more meritorious because the Abbé was full of erudition, as vast as it was various, and a man of superior abilities. In him refinement and elegance, the inseparable attributes of simplicity, added charm to elocution worthy of a prelate. His manners, his character, and his conduct gave to his society the exquisite flavor of all that is at once candid and subtle in a lofty intellect. Enjoying pleasantry, in a drawing-room he was never the priest. Until Doctor Minoret’s arrival, this worthy man left his light under a bushel without a regret; but he no doubt liked him the better for calling it into play.
Possessed of a fairly good library and two thousand francs a year when he came to Nemours, in 1829 the curé had nothing left but the income from his church, and that he gave away almost entirely year by year. A man of good judgment in delicate affairs or in misfortune, more than one of those who never went to church in search of consolation went to the priest’s house in quest of advice. An anecdote will suffice to complete this portrait of a character. Certain peasants, seldom it is true, but bad folks at any rate, said they were in danger of imprisonment for debt, or had themselves sued falsely, to stimulate the Abbé’s beneficence. They deceived their wives; and the women, seeing themselves threatened with eviction and their cows seized, by their innocent tears, deceived the poor curé, who would find the seven or eight hundred francs demanded, which the peasants would spend on a little plot of ground. When some pious persons, churchwardens, pointed out the fraud, begging the curé to consult them for the future, that he might not be the victim of greed, he replied:
“Perhaps those men would have committed some crime to get their acre of land, and is it not a form of good to hinder evil?”
The reader may perhaps find pleasure in this sketch of a figure, remarkable because science and literature had entered that heart and that capable brain without corrupting them in any way.
At sixty years of age the Abbé Chaperon’s hair was perfectly white, so keenly was he alive to the sufferings of others, and so deeply had the events of the Revolution affected him. Twice imprisoned for having twice refused to take certain oaths, he had twice (to use his own expression) said his “In manus.” He was of middle height, neither stout nor thin. His face, deeply furrowed, hollow-cheeked, and colorless, attracted the eye at once by the perfect calm of the lines and the purity of its outline, which looked as if fringed with light. There is a mysterious kind of radiance from the face of a perfectly chaste man. Brown eyes, with bright pupils, gave life to irregular features, under a powerful forehead. His gaze exercised a dominion that may be explained by its sweetness, which did not exclude strength. The arches of his brows were like deep vaults, shadowed by thick gray eyebrows, which frightened no one. As he had lost many teeth, his mouth was shapeless, and his cheeks were hollow; but this ruin was not without charm, and his kindly wrinkles seemed always to be smiling at you.
He walked with difficulty, having very tender feet, without being gouty; so in all weathers he wore soft calfskin shoes. He thought trousers unsuitable to a priest, and always appeared in stout, black worsted stockings, knitted by his housekeeper, and black cloth knee-breeches. He did not go out in his priest’s gown, but in a brown overcoat and the three-cornered hat he had always bravely worn, even in the worst times. This fine and noble old man, whose face was always beautified by the serenity of a blameless soul, was destined to have so great an influence on men and things in this narrative that it was necessary to go to the sources of his authority.
Minoret took in three papers—one liberal, one ministerial, and one ultra—some periodical magazines and scientific journals, of which the accumulation swelled his library. These journals, the encyclopedist, and his books were an attraction to a retired captain of the Royal Swedish regiment, Monsieur de Jordy, a gentleman, a Voltairean, and an old bachelor, who lived on sixteen hundred francs a year, partly pension, and partly an annuity. After reading the papers for some days, through the intervention of the curé, M. de Jordy thought it becoming to call and thank the doctor. From his very first visit the old captain, formerly a professor in the military college, won the doctor’s good graces, and the visit was promptly returned.
Monsieur de Jordy, a lean, dry little man, but tormented by blood to the head, though he had a very pale face, was striking-looking by reason of a fine forehead, like Charles XII, over which his hair was cropped short, like that of the soldier-king. His blue eyes, which would make one think “Love has passed that way,” though they were deeply sad, were interesting at first sight, for their gaze betrayed remembrance; but on this point he kept his own secret so completely that his old friends never detected him in any allusion to his past life, nor ever heard one of the exclamations which are sometimes called forth by a similarity in misfortune. He hid the painful mystery of the past under philosophical gaiety; but when he thought himself alone, his movements, weighted by a slowness evidently deliberate rather than senile, bore witness to an ever-present painful thought. The Abbé, indeed, had called him “The Christian without knowing it.”
Always wearing a blue cloth suit, his somewhat stiff demeanor, and his style of dress, betrayed old habits of military discipline. His voice, soft and musical, spoke to the soul. His fine hands, and the shape of his face, recalling that of the Comte d’Artois, by showing how handsome he must have been in his youth, made the mystery of his life even more impenetrable. It was impossible not to wonder what was the disaster that had stricken a man so handsome, with courage, grace, learning, and all the most delightful qualities of his art which had formerly been united in his person. Monsieur de Jordy always shuddered at the name of Robespierre. He used a great deal of snuff, but, strange to say, he gave it up for little Ursule, who at first showed a dislike to him in consequence of this habit. Whenever he saw the child, the captain would gaze at her with lingering, almost passionate looks. He was so devoted to her games, and took so much interest in her, that this affection drew still tighter his tie to the doctor, who, on his part, never dared say to the old bachelor:
“Have you too lost children?”
There are beings, good and patient as he was, who go through life with a bitter memory in their hearts, and a smile, at once tender and sorrowful, on their lips, bearing in them the answer to the riddle, but never allowing it to be guessed—out of pride, or scorn, or perhaps revenge—having none but God to trust in or to comfort them. At Nemours, whither, like the doctor, he had come to die in peace, Monsieur de Jordy visited nobody but the curé, who was always at the service of his parishioners, and Madame de Portenduère, who went to bed at nine o’clock. Thus he, weary of the struggle, had at last taken to going to bed early too, notwithstanding the thorns that stuffed his pillow. Thus it was a happy chance for the doctor, as well as for the captain, to meet a man who had known the same society, who spoke the same language, with whom he could exchange ideas, and who went to bed late. When once Monsieur de Jordy, the Abbé Chaperon, and Minoret had spent an evening together, they found it so pleasant that the priest and the soldier came in every evening at nine o’clock, when, little Ursule being in bed, the old man was free. And they all three sat talking till midnight, or one o’clock.
Before long the trio became a quartette. Another man, who knew life well, and who had acquired in his profession that large-mindedness, learning, accumulated observation, shrewdness, and power of conversation which the soldier, the physician, and the priest had gained in dealing with souls, with diseases, and with teaching—the judge of the district, Monsieur Bongrand—got wind of the pleasures of these evenings, and made himself acquainted with the doctor.
Before being appointed Justice at Nemours, Monsieur Bongrand had for ten years been attorney at Melun, where he himself had pleaded in court, as is usual (in France) in towns where there is no bar. At the age of forty-five he found himself a widower; but feeling too active to do nothing, he had applied for the appointment as Justice of the peace at Nemours, which had fallen vacant some months before the doctor’s arrival. The Keeper of the Seals is always glad to find a practical lawyer, and particularly a well-to-do man, to hold these important posts. Monsieur Bongrand lived very simply at Nemours on his salary of fifteen hundred francs, and could thus devote the rest of his income to his son, who was studying for the bar at Paris, and at the same time working up legal procedure under Derville, the famous attorney.
The elder Bongrand was a good deal like a retired brigadier; his was a face, not naturally pale, but washed out, where business, disappointment, and disgust had left their marks; it was wrinkled by much thought, and also by the pinched look of a man who is constantly forced not to say all he thinks; but it was often illuminated by the smiles peculiar to men, who, by turns, believe everything or believe nothing, who are accustomed to see and hear everything without surprise, to sound the depths which self-interest reveals at the bottom of men’s hearts. Under his hair, which was faded rather than gray, and brushed in smooth waves on his head, rose a sagacious brow, its yellow tint harmonizing with that of his thin locks. His face, being rather short, gave him some resemblance to a fox, all the more so because his nose was short and sharp. As he spoke, his wide mouth, like that of all great talkers, sputtered out a spray of white foam-stars, which made his conversation so showery, that Goupil used to say, maliciously: “You want an umbrella while you listen to him,” or, “The Justice of the peace rains decisions.”
His eyes seemed keen behind his spectacles, but if he took them off, his expression was dulled, and he looked stupid. Though lively, and even jovial, by his manner he gave himself rather too much the airs of a man of importance. His hands were almost always in his trousers pockets, and he only took them out to settle his spectacles on his nose with a sort of mocking gesture, preliminary to some acute remark or clinching argument. These movements, with his loquacity and his innocent pretentiousness, betrayed the country lawyer; but such slight defects were merely superficial; he made up for them by an acquired geniality, which an exact moralist might define as the indulgence inherent in superiority. And if he had somewhat the look of a fox, he was also supposed to be extremely wily, without being dishonest. His cunning was the exercise of perspicacity. Do we not call folks cunning who can foresee results, and avoid the snares laid for them? The lawyer was fond of whist, a game which the doctor and the captain played, and which the priest soon learned.
This little party created an oasis for themselves in Minoret’s drawing-room. The Nemours town doctor, who was not deficient in education or manners, and who respected Minoret as an ornament to the profession, was also admitted; but his business and fatigues, which compelled him to go to bed early that he might rise betimes, hindered him from being so regular a visitor as the doctor’s three friends were.
The meetings of these five superior men, who alone in all the town had enough general culture to understand each other, account for Minoret’s aversion for his heirs; though he might have to leave them his fortune, he could not admit them to his society. Whether the postmaster, the registrar, and the receiver understood this distinction, or were reassured by their uncle’s loyal nature and benefactions, they ceased at any rate to call on him, to his very great satisfaction.
The four old players of whist and backgammon had, within seven or eight months of the doctor’s settling at Nemours, formed a compact and exclusive little circle, which came to each of them as a sort of autumnal brotherhood, quite unlooked for, and therefore all the sweeter and more enjoyable. This family party of choice spirits found in Ursule a child whom each could adopt after his manner: the priest thought of her soul, the lawyer made himself her protector, the soldier promised himself that he would be her tutor; as for Minoret, he was father, mother, and doctor in one.
After acclimatizing himself, as it were, the old man fell into habits of life, regulated as it must be in all provincial towns. With Ursule as an excuse, he never received anyone in the morning, and asked nobody to dinner; his friends could join him at six o’clock, and remain with him till midnight. The first comers found newspapers on the drawing-room table, and read while waiting for the others, or sometimes went to meet the doctor if he were out walking. These quiet habits were not merely the requirements of old age; they were also a wise and deep-laid precaution on the part of a man of the world to prevent his happiness being troubled by the restless curiosity of his relations, or the petty gossip of a country town. He would concede nothing to the capricious goddess Public Opinion, whose tyranny—one of the curses of France—was about to be established, and to make our whole country one single province. So as soon as the little girl was weaned and could walk, he sent away the cook whom his niece, Madame Minoret-Levrault, had found for him, on discovering that she reported to the postmistress everything that went on in his house.
Little Ursule’s nurse, the widow of a poor laborer owning no name but that he was christened by, and who came from Bougival, had lost her last baby at the age of six months; and the doctor, knowing her to be an honest creature, engaged her as wet nurse, in pity for her destitution. Having no money, and coming from La Bresse, where her family lived in poverty, Antoinette Patris, widow of Pierre dit de Bougival, naturally attached herself to Ursule, as foster-mothers do attach themselves to a sucking child as it grows up. This blind motherly affection was reinforced by domestic attachment. Warned beforehand of the doctor’s intentions, La Bougival learned to cook on the sly, made herself tidy, and fell into the old man’s ways. She took the greatest care of the furniture and the rooms; in short, she was indefatigable. Not only did the doctor insist that his private life should be screened from the world; he had reasons of his own for keeping all knowledge of his affairs from his heirs. Thus by the time he had been at Nemours a year, there was no one in his house but La Bougival on whose discretion he could absolutely rely, and he disguised his real reasons under the all-powerful plea of economy. To the great joy of his family, he became miserly. Without underhand wheedling, solely as a result of her solicitude and devotedness. La Bougival, who at the time when this drama opens was forty-three years old, was housekeeper to the doctor and his little protégée, the pivot on which the whole house turned, in fact, his confidential servant. She had been named La Bougival in consequence of the impossibility of calling her by her Christian name of Antoinette, for names and faces must follow a law of harmony.
The doctor’s avarice was not an empty word; but it was for a purpose. From 1817 he gave up two of his newspapers, and ceased to subscribe to periodical magazines. His annual outlay, which all Nemours could reckon, was not more than eighteen hundred francs. Like all old men, his requirements in linen, clothing, and shoes were a mere trifle. Every six months he made a journey to Paris, no doubt to draw and invest his dividends. In fifteen years he never said a word that had anything to do with his affairs. His confidence in Bongrand was of later date; he never spoke to him of his plans till after the Revolution of 1830. These were the only things in the doctor’s life known at that time to the townsfolk and his heirs. As to his political opinions, as his house was rated at no more than a hundred francs in taxes, he never interfered, and would have nothing to say to subscriptions on either the Royalist or the Liberal side. His well-known horror of priests and his deism so little loved demonstrations, that when his nephew, Minoret-Levrault, sent a traveling bookseller to his house to propose that he should buy the “Curé Meslier,” and General Foy’s addresses, he turned the man out of the house. Tolerance on such terms was quite inexplicable to the Liberals of Nemours.
The doctor’s three collateral heirs, Minoret-Levrault and his wife. Monsieur and Madame Massin-Levrault, junior, Monsieur and Madame Crémière-Crémière—who shall be called simply Crémière, Massin, and Minoret, since such elaborate distinctions are only needed in the Gatinais—these three families, too busy to create another centre, met constantly, as people only meet in small towns. The postmaster gave a grand dinner on his son’s birthday, a ball at the Carnival, and another on the anniversary of his wedding day, and to these he asked all the townsfolk of Nemours. The tax-receiver also gathered his relations and friends about him twice a year. The Justice’s registrar being, as he said, too poor to launch out in such extravagance, lived narrowly in a house halfway down the High Street, of which the ground floor was let to his sister, the mistress of the letter-post—another benefaction of the doctor’s. But in the course of the year these three inheritors or their wives met in the town or out walking, at the market in the morning, on their door steps, or on Sunday, after Mass, on the Church Square, as at this moment, so that they saw each other every day.
Now for the last three years more especially, the doctor’s age, his miserliness, and his fortune justified allusions or direct remarks relating to their prospects, which, passing from one to another, at last made the doctor and his heirs equally famous. For these six months not a week had passed without the friends and neighbors of the Minoret family speaking to them with covert envy of the day when the old man’s eyes would be closed, and his money boxes opened.
“Doctor Minoret may be a physician, and have come to an understanding with Death,” said one; “but only God is eternal.”
“Bah! he will bury us all; he is in better health than we are,” one of the expectant heirs would reply hypocritically.
“Well, if you don’t get it, your children will—unless that little Ursule—”
“He will not leave her everything!”
Ursule, as Madame Massin had prognosticated, was the real bugbear of the family, the Damocles’ sword; and Madame Crémière’s favorite last word, “Those who live will know,” showed plainly enough that they wished her ill rather than well.
The tax-receiver and the registrar, who were poor by comparison with the postmaster, had often, by way of conversation, calculated the doctor’s property. As they walked along by the canal, or on the highroad, if they saw their uncle coming they looked at each other piteously.
“He has provided himself with some elixir of life, no doubt,” said one.
“He is in league with the devil,” said the other.
“He ought to leave us the lion’s share, for that fat Minoret wants for nothing.”
“Oh, Minoret has a son who will get rid of a great deal of his money for him!”
“How much, now, do you suppose the doctor’s fortune may run to?” said the registrar.
“Well, at the end of twelve years, twelve thousand francs saved every year come to a hundred and forty-four thousand, and compound interest will have produced at least a hundred thousand francs more; but as, under his Paris lawyer’s advice, he must have turned his money to advantage now and again, and as he would have invested up to 1822 at eight or seven and a half percent in government securities, the old fellow must at this time have about four hundred thousand francs to turn over, to say nothing of his fourteen thousand francs at five percent, worth one hundred and sixteen at the present moment. If he were to die tomorrow and leave Ursule an equal share, we should get seven to eight hundred thousand francs, not to mention the house and furniture.”
“Well, a hundred thousand to Minoret, a hundred thousand to the little girl, and three hundred thousand to each of us. That would be a fair thing.”
“Yes, that would keep us in shoe-leather.”
“If he should do that,” cried Massin, “I would sell my appointment and buy a fine estate. I would try to be made judge at Fontainebleau, and be elected deputy.”
“I would buy a stockbroker’s business,” said the tax-receiver.
“Unfortunately, that little girl on his arm and the curé have so blockaded him that we cannot get at him.”
“At any rate, we are quite certain that he will leave nothing to the Church.”
It may now be understood that the heirs were in agonies at seeing their uncle going to Mass. The most stupid have wit enough to imagine injury to their interests. Interest is the moving spirit of the peasant as of the diplomate, and on that ground the most stupid in appearance may perhaps prove the sharpest. Hence this terrible argument: “If that little Ursule is able to bring her protector within the pale of the Church, she will certainly have power to secure her own inheritance,” blazed out in letters of fire in the mind of the most obtuse of the inheritors. The postmaster had forgotten the enigma in his son’s letter in hurrying to the Square; for if the doctor were really in church following the order of prayer, they might lose two hundred and fifty thousand francs. It must be admitted that their fears were based on the strongest and most legitimate of social sentiments, namely, on family interest.
“Well, Monsieur Minoret,” said the mayor—a retired miller who had turned Royalist, a Levrault-Crémière—“when the devil was old, the devil a monk would be! Your uncle, I am told, has come over to us.”
“Better late than never, cousin,” replied the postmaster, trying to conceal his annoyance.
“How that man would laugh if we were disappointed! He is quite capable of making his son marry that cursed little hussy. May the devil get his tail round her!” cried Crémière, shaking his fist at the mayor as he went in under the porch.
“What on earth is the matter with old Crémière?” said the butcher, the eldest son of a Levrault-Levrault. “Is he not pleased to see his uncle take the road to paradise?”
“Who would ever have believed it?” said the registrar.
“It is never safe to say to the well, ‘I will never drink of your water!’ ” replied the notary, who, seeing the group from afar, left his wife to go on to church alone.
“Now, Monsieur Dionis,” said Crémière, taking the lawyer by the arm, “what do you advise us to do in these circumstances?”
“I advise you,” said Dionis, addressing the expectant heirs, “to go to bed and get up at the usual hours, to eat your soup before it gets cold, to put your shoes on your feet and your hat on your head; in short, to go on exactly as if nothing had happened.”
“You are a poor comforter!” said Massin with a cunning glance.
In spite of his short, fat figure, and his thick, crushed-looking features, Crémière-Dionis was as slippery as silk. To make a fortune he was in secret partnership with Massin, whom he no doubt kept informed when peasants were in difficulties, and which plots of ground he might devour. So the two men could pick and choose, never letting a good chance escape them, and dividing the profits of this usury on mortgage, which delays, though it cannot hinder, the action of the peasantry on the land. Hence Dionis felt a keen interest in the doctor’s will, less on account of Minoret the postmaster and Crémière the tax-receiver than for his friend the registrar’s sake. Massin’s share would, sooner or later, come to swell the capital on which the partners traded in the district.
“We must try to find out, through Monsieur Bongrand, who has fired this shot,” replied the lawyer in a low voice, as a warning to Massin to lie low.
“What are you doing here, Minoret?” was suddenly heard from a little woman who bore down on the group, in the midst of which the postmaster was visible as a tower. “You do not know what has become of Désiré, and you seem to have taken root there on your two feet when I fancied you were on horseback!—Good morning, ladies and gentlemen!”
This spare little woman, pale and fair, dressed in a cotton gown—white, with a large flowered pattern in chocolate-color—in an embroidered cap trimmed with lace, and a small green shawl over her flat shoulders, was the postmistress, who made the stoutest postilions quake, the servants, and the carters; who kept the till and the books; and managed the house with her finger and eye, as the neighbors were in the habit of saying. Like a true, thrifty housewife, she had not a single article of jewelry. She did not “favor frippery and trash,” as she put it; she liked what was durable, and in spite of its being Sunday, she had on her black silk apron with pockets, in which a bunch of keys jingled. Her shrill voice was earsplitting. In spite of the sweet blue of her eyes, her hard gaze was in evident harmony with the thin lips of a tightly-set mouth, and a high, projecting, and very despotic brow. Her glance was sharp, sharper still were her gestures and words. “Zélie being obliged to have will enough for two, had always had enough for three,” Goupil used to say; and it was he who noted the successive reigns of three young postboys, very neatly kept, whom Zélie had set up after seven years’ service. Indeed, the spiteful clerk always called them Postilion I, Postilion II, and Postilion III. But the small influence exerted in the house by these young men, and their perfect obedience, proved that Zélie had simply and purely taken an interest in really good fellows.
“Ay, Zélie values zeal,” the clerk would reply to anyone who made such a remark.
This piece of scandal was, however, improbable. Since the birth of her son, whom she nursed herself, though it was impossible to see how, the postmistress had thought only of adding to her fortune, and devoted herself without respite to the management of her immense business. To rob her of a truss of straw or a few bushels of oats, to detect her in error in the most complicated accounts, was a thing impossible, though she wrote a cat’s scrawl, and knew nothing of arithmetic beyond addition and subtraction. She walked out solely to inspect her hay, her oats, and her after-crops; then she would send her man to fetch in the crops, and her postilions to pack the hay, and tell them within a hundredweight how much they could get off this or that field. Though she was the soul of the huge body known as Minoret-Levrault, and led him by his idiotically snub nose, she was liable to the frights which more or less constantly agitate those who quell and lead wild beasts, and she quarreled with him frequently. The postboys knew by the rowings they got from Minoret when his wife had scolded him, for her rage glanced off on to them. But, indeed, Madame Minoret was as shrewd as she was avaricious.
“Where would Minoret be without his wife?” was a byword in more than one household in the town.
“When you hear what is happening to us you will be beside yourself too,” replied the Master of Nemours.
“Well, what is it?”
“Ursule has taken Doctor Minoret to Mass.”
Zélie Levrault’s eyes seemed to dilate; for an instant she was silent, yellow with rage; then crying, “I must see it to believe it,” she rushed into the church. The Host was just elevated. Favored by the general attitude of worship, she was able to look along each row of chairs and benches as she went up past the chapels to the place where Ursule knelt, and by her side she saw the old man, bareheaded.
If you can recall the portraits of Barbé-Marbois, Boissy-d’Anglas, Morellet, Helvétius, and Frédérick the Great, you will have an exact idea of the head of Doctor Minoret, who in his green old age was a good deal like these famous personages. These heads, struck as it might seem from the same die, for they lend themselves to the medalist’s art, present a severe and almost puritanical profile, cold coloring, a mathematical brain, a certain narrowness of face, as if it had been squeezed, astute eyes, grave lips, and something aristocratic in sentiment rather than in habits, in the intellect rather than in the character. They all have lofty foreheads, receding a little at the top, which betrays a tendency to materialism. You will find all these leading characteristics of the head, and the look of the face, in the portraits of the encyclopedists, of the orators of the Girondins, and of the men of that time whose religious belief was almost a blank, and who, though calling themselves deists, were atheists. A deist is an atheist with an eye to the off-chance of some advantage.
Old Minoret had a forehead of this type, but furrowed with wrinkles, and it derived a sort of childlike ingenuousness from the way in which his silver hair, combed back like a woman’s at her toilet, curled in thin locks on his black coat; for he persisted in dressing, as in the days of his youth, in black silk stockings, shoes with gold buckles, knee-breeches of rich silk, a white waistcoat, across which lay the black ribbon of Saint Michael, and a black coat with the red rosette in the buttonhole. This characteristic head, its cold pallor softened by the ivory-yellow tone of old age, was under the full light from a window. At the moment when the postmistress came in, the doctor’s blue eyes, with slightly reddened lids and pathetic lines, were fixed on the altar; new conviction had given them a new expression. His spectacles, laid in his prayerbook, marked the page where he had ceased to read. With his arms folded across his breast, the tall, spare old man, standing in an attitude which proclaimed the full power of all his faculties, and something immovable in his faith, never ceased from gazing at the altar with a humble look, rejuvenescent through hope; not choosing to see his nephew’s wife, who stood rooted almost face to face with him, as if to reproach him for this return to God.
On seeing every face turned to look at her, Zélie hastily retired, and came out on to the Square again less precipitately than she had gone into the church; she had counted on that inheritance, and the inheritance was becoming problematical. She found the registrar, the tax-receiver, and their wives in even greater consternation than before. Goupil had taken pleasure in tormenting them.
“It is not here, on the Square, and under the eyes of the whole town, that we can discuss our private affairs,” said the postmistress; “come to my house. You will not be in the way, Monsieur Dionis,” she added to the lawyer.
So the probable disinheritance of the Massins, the Crémières, and the postmaster was to become the talk of the country.
Just as the heirs and the notary were about to cross the Square on their way to the house, the clatter of the diligence arriving at top speed made a tremendous noise; it stopped at the coach-office, a few yards from the church, at the top of the High Street.
“Why, like you, Minoret, I had forgotten Désiré,” said Zélie. “Let us go to meet him; he is almost a lawyer now, and this business is partly his concern.”
The arrival of a diligence is always a diversion, and when it is behind time something interesting may be expected; so the crowd rushed to see the “Ducler.”
“There is Désiré,” was a general cry.
At once the tyrant and the ringleader of fun in Nemours, Désiré’s visits always brought some excitement to the town. A favorite with the young men, to whom he was liberal, his presence was to them a stimulant; but his pleasures were so much dreaded, that more than one family was glad that his studies for the law should be carried on in Paris. Désiré Minoret, slight, thin, and fair like his mother, with her blue eyes and colorless complexion, smiled at the crowd from the coach door, and Jumped out to embrace her. A slight sketch of this youth will explain Zélie’s flattered pride on beholding him.
The young law-student wore neat little boots, white English drill trousers with patent leather straps, a handsome cravat carefully folded, and a still handsomer pin, a smart fancy waistcoat, and in its pocket a flat watch with a dangling chain; a short blue cloth overcoat, and a gray hat. But vulgar riches were betrayed in the gold buttons to his waistcoat, and a ring worn outside his gloves of purplish kid. He carried a cane with a chased gold knob.
“You will lose your watch,” said his mother as she kissed him.
“It is worn so,” said he, submitting to his father’s embrace.
“Well, cousin, so you will soon be a full-blown lawyer?” said Massin.
“I am to be sworn when the courts reopen,” said he, waving an acknowledgment of the friendly greetings of the crowd.
“Then we shall have some fun?” said Goupil, shaking hands with him.
“Ah! there you are, old ape!” answered Désiré.
“Having worked for your license, you think you may take it, I suppose?” retorted the clerk, mortified at being so familiarly treated before so many people.
“For his lies?—Take what?” asked Madame Crémière of her husband.
“You know all my things, Cabirolle!” cried Désiré to the old purple and pimply-faced conductor. “Have them all taken down to the house.”
“Your horses are in a lather,” said Zélie roughly to Cabirolle. “Have you no sense at all that you drive them like that? You are a greater brute than they are.”
“But Monsieur Désiré insisted on getting on as fast as possible, to relieve your anxiety.”
“As there had been no accident, why risk killing your horses?” said she.
Friendly greetings, handshaking, and the eagerness of his young acquaintance surrounding Désiré, all the incidents of arrival, and details as to the accident which had occasioned the delay, took up so much time that the party of inheritors, increased by their friends, got back to the church just as Mass was ended. By a trick of Chance, which allows itself strange caprices. Désiré saw Ursule under the church porch as he passed, and was quite startled by her beauty. The young man paused, and necessarily checked his parents.
Ursule had taken her godfather’s arm, which obliged her to hold her prayerbook in her right hand and her parasol in the left; and in doing so, she displayed the native grace with which graceful women manage to get over the little difficulties of their dainty womanhood. If the mind betrays itself in everything, it may be said that her demeanor expressed her exquisite ingenuousness.
Ursule wore a white muslin dress, shaped loosely like a dressing-gown, with blue bows at intervals; the cape, trimmed with similar ribbon run into a wide hem, and fastened like the dress with bows, suggested the beauty of her figure; her throat, of ivory whiteness, was thrown into charming relief by all this blue—the true cosmetic for fair complexions.
A blue sash, with floating ends, marked a girlish waist and what seemed a pliant figure, one of the most seductive graces of woman. She wore a rice-straw hat simply trimmed with ribbons to match those on her dress. It was tied with a bow under her chin; and this, while enhancing the excessive whiteness of the hat, did not detract from that of her lovely complexion.
Her fine, bright hair, which she herself dressed in wide plaits, fastened into loops on each side of her face à la Berthe, caught the eye by the shining bosses of the crossing tresses. Her gray eyes, soft, though proud, harmonized with a well-moulded brow. A delicate color flushed her cheeks like a rosy cloud, and gave life to a face that was regular without being insipid, for nature had bestowed on her the rare privilege of a pure outline with an expressive countenance.
The virtue of her life was written in the perfect accordance of her features, her movements, and the general expression of her individuality, which might serve as a model of Trustfulness or of Modesty.
Her health was excellent, but not coarsely robust, so that she looked elegant. Her light gloves left it to be inferred that she had pretty hands. Her arched and slender feet were shod with dainty little bronze kid boots, trimmed with a fringe of brown silk. Her blue sash, in which a little flat watch made a boss, while a blue purse with gold tassels hung through it, attracted the eye of every woman there.
“He has given her a new watch,” said Madame Crémière, squeezing her husband’s arm.
“Why, it is Ursule!” exclaimed Désiré. “I did not recognize her.”
“Well, my dear uncle, this is an event!” said the postmaster, pointing to where the whole town had fallen into two lines along the old man’s way. “Everybody wants to see you.”
“Is it the Abbé Chaperon or Ursule who has converted you, uncle?” said Massin, bowing with Jesuitical obsequiousness to the doctor and his companion.
“It is Ursule,” said the old man curtly, and without stopping, as a man who is annoyed.
The evening before, as he finished his rubber with Ursule, the town doctor, and Bongrand, he had said, “I shall go to Mass tomorrow;” and even if the Justice had not then replied, “Your heirs will never have another night’s sleep!” a single glance now would have sufficed to enable the sagacious and clear-sighted old man to read the temper of his heirs in the look of their faces. Zélie’s irruption into the church, the flash he had caught in her eye, the meeting of all the interested parties on the Square, and the expression of their countenances on seeing Ursule—all revealed freshly revived hatred and sordid fears.
“This is your doing, mademoiselle,” said Madame Crémière, interposing with a low courtesy. “It is no trouble to you to work miracles.”
“The miracle is God’s, madame,” replied Ursule.
“Oh, indeed! God’s,” exclaimed Minoret-Levrault. “My father-in-law used to say that God was a name for many a dark horse.”
“His ideas were those of a horse coper!” said the doctor severely.
“Now, then,” said Minoret to his wife and son, “are you not coming to pay your respects to my uncle?”
“I could not contain myself face to face with that sneaking slut!” exclaimed Zélie, leading away her son.
“You would be wise, uncle,” said Madame Massin, “not to go to church without a little black velvet cap; the parish church is very damp.”
“Pah! niece,” said the old man, looking round at his followers. “The sooner I am laid to rest, the sooner you will dance.”
He walked on, dragging Ursule with him, and seeming in such haste that they were left to themselves.
“Why do you answer them with such hard words? It is not kind,” said Ursule, shaking his arm with a little refractory gesture.
“My hatred for hypocrites has always been the same, before as well as since my conversion. I have done them all kindness, and I do not ask for gratitude; but not one of all those people sent a flower on your birthday, the only day I keep.”
At some little distance from the doctor and Ursule, Madame de Portenduère was dragging herself along, overwhelmed, as it seemed, with suffering. She was one of those old women in whose dress we may still trace the spirit of the last century, who wear pansy-colored gowns with tight sleeves of a cut now only to be seen in portraits by Madame Lebrun; black lace scarves, and bonnets of extinct shapes, in harmony with their slow and solemn gait; as if they still walked in hoops, and felt them about them, as those who have had an arm cut off sometimes move the limb they have lost. Their long, pale faces, with deeply shadowed eyes and blighted brows, are not devoid of a certain melancholy grace in spite of a front of dejected curls; they drape their heads in old lace, which now has no light flutter over their cheeks; but over the whole mass of ruins predominates an indescribable dignity of manner and look.
This old lady’s red and puckered eyes plainly showed that she had wept during the service. She walked like a person in some anxiety, and seemed to be expecting somebody, for she looked back. Now, that Madame de Portenduère should look back was an event as serious as Doctor Minoret’s conversion.
“To whom can Madame de Portenduère owe a grudge?” said Madame Massin, as she came up with the heirs, who were dumbfounded by the doctor’s retorts.
“She is looking for the curé,” said Dionis, striking his forehead like a man suddenly struck by a remembrance or some forgotten idea. “I have it! I see my way; the inheritance is saved! Come, we will all breakfast cheerfully with Madame Minoret.”
The eagerness with which the whole party followed the notary to the posting house may easily be imagined. Goupil clung to his comrade, taking his arm, saying in his ear with a revolting smile: “There are crayfish!”
“What do I care?” replied the son of the house with a shrug. “I am madly in love with Florine, the most heavenly creature in the world.”
“What on earth is Florine without a surname?” asked Goupil. “I am too much your friend to allow you to be made a fool of by hussies.”
“Florine is adored by the famous Nathan, and my folly is of no use, for she positively refuses to marry me.”
“Girls who are rash with their bodies are sometimes prudent with their brains,” said Goupil.
“If you could but see her, only once, you would not make use of such expressions,” said Désiré languishingly.
“If I saw you destroying your prospects for what can be only a fancy,” retorted Goupil, with a warmth that might perhaps have taken in Bongrand, “I would go and wreck that doll as Varney wrecked Amy Robsart in Kenilworth! Your wife ought to be a d’Aiglemont, a Mademoiselle du Rouvre, and open your way to being a deputy to the Chamber. My future is mortgaged to yours, and I will not allow you to play the fool.”
“I am rich enough to be content with happiness,” replied Désiré.
“Well, what are you two plotting?” said Zélie to Goupil, hailing the two young men, who were standing together in the wide stable-yard.
The doctor turned down the Rue des Bourgeois, and walked on, as briskly as a young man, to his house, where, in the course of the past week, the strange event had taken place which was just now the ruling thought of all the town of Nemours, and of which some account must be given to render this story, and the notary’s remark to the heirs, perfectly intelligible.
The doctor’s father-in-law, the famous harpsichord player and instrument-maker, Valentin Mirouët, one of our most celebrated organists, died in 1785, leaving a natural son, the child of his old age, whom he had recognized and called by his name, but who was a thorough scapegrace. He had not the consolation of seeing this spoilt child when on his deathbed; Joseph Mirouët, a singer and a composer, after coming out in Italian opera under an assumed name, had run away to Germany with a young girl. The old instrument-maker recommended this lad, who was full of talent, to his son-in-law, explaining that his object in not marrying the boy’s mother was to protect the interests of his daughter, Madame Minoret. The doctor promised to give the unfortunate youth half of the property left by the old man, whose stock and business were bought up by Erard.
He set to work diplomatically to find his natural half-brother, Joseph Mirouët; but one evening Grimm told him that, after enlisting in a Prussian regiment, the artist had deserted, and, taking a false name, had escaped all search.
Joseph Mirouët, gifted by nature with an enchanting voice, a fine figure, and a handsome face, being a composer of taste and spirit into the bargain, led for fifteen years the Bohemian existence which Hoffmann of Berlin has so well described. But at the age of forty he was reduced to such misery that, in 1806, he seized the opportunity of becoming a Frenchman again. He then settled at Hamburg, where he married the daughter of a respectable citizen, who, being music-mad, fell in love with the singer whose fame was still in the future, and who devoted herself to its attainment. But after fifteen years of penury, Joseph Mirouët’s head could not stand the wine of opulence; his extravagant nature reasserted itself; and though he made his wife happy, in a few years he had spent all her fortune. Misery again came upon them. The household must indeed have been living wretchedly for Joseph Mirouët to come down to enlisting as one of the band in a French regiment.
In 1813, by the merest chance, the surgeon-major of this regiment, struck by the name of Mirouët, wrote to Doctor Minoret, to whom he owed some obligation. The reply came at once. In 1814, before the capitulation of Paris, Joseph Mirouët had found a home there, and there his wife died in giving birth to a little girl, whom the doctor named Ursule, after his wife. The bandmaster did not long survive his wife; he, like her, was worn out by fatigue and privation. On his deathbed the hapless musician bequeathed his little girl to the doctor, who was her godfather, in spite of his repugnance for what he called Church mummeries.
After losing every child, either by miscarriage, at the time of its birth, or within the first year of its life, the doctor had anxiously looked forward to their last hope. But when a sickly, nervous, delicate woman begins with a miscarriage, it is common enough to see her successive failures, as in the case of Ursule Minoret, in spite of her husband’s care, watchfulness, and learning. The poor man had often blamed himself for their persistent desire to have children. The last of the little ones born to them, after an interval of more than two years, died in 1792, the victim of constitutional nervousness, inherited from its mother, if we may believe the physiologists, who say that, in the inscrutable phenomena of generation, a child takes its blood from the father and its nervous system from the mother. The doctor, compelled to forego the joys of his strongest feelings, no doubt found in benevolence some indemnity for disappointed fatherhood.
All through his married life, so cruelly agitated, he had wished above everything for a little fair girl, one of those flowers which are the delight of a household; so he gladly accepted his half-brother’s request, and transferred all his vanished hopes and dreams to the little orphan. For two years he watched over the minutest details of Ursule’s life, as Cato over Pompey; he would not have her fed, or taken up, or put to bed without his superintendence. His experience and his science were all devoted to this child. After enduring all the pangs, the alternations of fear and hope, the anxieties and joys of a mother, he was so happy as to find vigorous vitality and a deeply sensitive nature in this child of the flaxen-haired German mother and the artistic Frenchman. The happy old man watched the growth of that yellow hair with the feelings of a mother—first pale down, then silk, then light, fine hair, so caressing to the touch of caressing fingers. He would kiss the tiny feet, the toes through whose fine skin the blood shows pink, making them look like rosebuds. He was crazy over the child.
When she tried to speak, or when she fixed her lovely, soft blue eyes on the objects about her, with the wondering look which would seem to be the dawning of ideas, and which she ended with a laugh, he would sit in front of her for whole hours, and he and Jordy would try to find out the reasons—which to many have seemed mere caprices—concealed under the smallest manifestations of that delightful phase of life when the child is at once flower and fruit, a bewildered intelligence, perpetual motion, and vehement desire. Little Ursule’s beauty and sweetness made her so precious to the doctor that for her he would gladly have changed the laws of nature; he would sometimes tell his friend Jordy that he suffered from pain in his teeth when Ursule was cutting hers.
When old men love a child there is no limit to their passion; they adore it. For this tiny creature’s sake they silence their pet manias, and recall every detail of their past life. Their experience, their forbearance, their patience, all the acquisitions of life—a treasure so painfully amassed—are poured out for this young life by which they grow young again, and they make up for motherliness by intelligence. Their wisdom, always on the alert, is as good as a mother’s intuition; they remember the exquisite care which in a mother is divination, and infuse it into the exercise of a pitifulness whose strength is great, no doubt, in proportion to that excessive weakness. The slowness of their movements supplies the place of maternal gentleness. And then, in them, as in children, life is reduced to the simplest expression; if a mother is a slave from feeling, the negation of all passion and the absence of all self-interest allow the old man to sacrifice himself wholly. Hence it is not uncommon to see children and old men make great friends.
The old officer, the old curé, and the old doctor, happy in Ursule’s caresses and caprices, were never tired of answering her or playing with her. Her childish petulance, far from fretting them, was their delight; and they indulged all her desires, while making everything a subject of instruction. Thus the little girl grew up in the midst of old men, who smiled on her, and were to her like so many mothers, all equally attentive and watchful. Thanks to this learned education, Ursule’s soul developed in a congenial sphere. This rare plant found the soil that suited it, inhaled the elements of its true life, and assimilated the food of its native sunshine.
“In what faith will you bring this child up?” asked the Abbé Chaperon of Minoret, when Ursule was six years old.
“In yours,” replied the doctor.
He, an atheist after the pattern of Monsieur de Wolmar in the Nouvelle Héloïse, did not see that he had any right to deprive Ursule of the benefits offered by the Catholic faith.
The physician, just then sitting on a bench outside the window of the Chinese summerhouse, felt his hand warmly pressed by that of the curé.
“Yes, Curé, whenever she asks me about God, I shall refer her to her friend ‘Sapron,’ ” said he, mimicking Ursule’s baby accent. “I wish to see whether religious feeling is innate. So far, therefore, I have done nothing either for or against the tendencies of this young soul; but I have already, in my heart, appointed you her spiritual director.”
“It will be accounted to you by God, I trust!” said the curé, gently patting his hands together, and raising them to heaven, as though he were putting up a short mental prayer.
So, at the age of six, the little orphan came under the religious influence of the curé, as she had already under that of her old friend Jordy.
The captain, formerly a professor in one of the old military schools, and interested in grammar and the divergencies of European tongues, had studied the problem of an universal language. This learned man, patient as all old teachers are, made it his pleasure to teach Ursule to read and write, instructing her in French, and in so much arithmetic as it was needful that she should know. The doctor’s extensive library allowed of a choice of books fit to be read by a child, and adapted to amuse as well as to instruct her. The soldier and the priest left her mind to develop naturally and easily, as the doctor left her body. Ursule learned in play. Religion included reflection.
Thus left to the Divine culture of a nature guided by these three judicious teachers into a realm of purity, Ursule tended towards feeling rather than duty, and took as her rule of life the voice of conscience rather than social law. In her, beauty of sentiment and action would always be spontaneous; her judgment would come in to confirm the impulse of her heart. She was fated to do right as a pleasure before doing it as an obligation. This tone is the peculiar result of a Christian education. These principles, quite unlike those to be inculcated in a man, are suited to a woman, the soul and conscience of the family, the latent elegance of home life, the queen, or little less, of the household.
They all three acted in the same manner with this child. Far from being startled by the audacity of childish innocence, they explained to Ursule the purpose of things and their known processes, without ever giving her an inaccurate impression. When in her questioning about a plant, a flower, or a star, she went directly to God, the professor and the doctor alike told her that only the curé could answer her. Neither of them intruded on the ground of the other. Her godfather took charge of her physical progress and the matters of daily life; her lessons were Jordy’s affair; morality, metaphysics, and all higher matters were left to the curé.
This excellent education was not counteracted by bad servants, as is sometimes the case in wealthier houses. La Bougival, well lectured on the subject—and, indeed, far too simple in mind and nature to interfere—did nothing to mar the work of these great spirits.
Thus Ursule, a privileged creature, had to nurture her three good genii, who found their task easy and pleasant with so sweet a nature as hers. This manly tenderness, this seriousness tempered by smiles, this freedom without risk, this incessant care of mind and body, had made her, at the age of nine, a delightful and lovely child. Then, unfortunately, the fatherly trio was broken up. In the following year the old captain died, leaving it to the doctor and the curé to carry on his work, after he had achieved the most difficult part of it. Flowers would spring up naturally in a soil so well prepared. The good gentleman had, during these nine years, saved a thousand francs a year, and left ten thousand francs to his little Ursule, that she might have something to remember him by all her life through. In his will, full of pathetic feeling, he begged his legatee to spend the four or five hundred francs a year of interest on this little capital exclusively on dress.
When the Justice placed seals on his old friend’s possessions, he found, in a closet which no one had ever been allowed to enter, a quantity of toys, most of them broken, and all used; toys of the past, piously treasured, which Monsieur Bongrand himself was to burn, by the poor captain’s desire.
Not long after this, Ursule was to take her first communion. The Abbé Chaperon devoted a whole year to instructing the young girl, in whom heart and brain, so early developed, but so wisely dependent on each other, required a specific spiritual nourishment. And this initiation into a knowledge of divine things was of such a nature that from this period, when the soul takes its religious mould, Ursule became a pious and mystical young creature, whose character was always superior to events, and whose heart could triumph over adversity. Then it was that a secret struggle began between infidel old age and fully-believing youth; a struggle of which she who had challenged it was long unaware, but of which the issue had set the town by the ears, while it was destined to have great influence on Ursule’s future life, by unchaining against her the doctor’s collateral relations.
During the first six months of the year 1824 Ursule almost always spent the morning at the curé’s house. The old doctor divined the Abbé’s intention; he wanted to make Ursule herself an invincible argument. The unbeliever, beloved by his goddaughter as though she were his own child, would believe in her simplicity, and be attracted by the touching effects of religion in the soul of a girl whose love, like the trees of the tropical forest, was always loaded with flowers and fruit, always fresh, and always fragrant. A beautiful life is more powerful than the most cogent arguments. It is impossible to resist the charm of certain images, and the doctor’s eyes filled with tears, he knew not why, when he saw the child of his heart set out for church dressed in a frock of white gauze, with white satin shoes, graced with white ribbons, a fillet of white round her head tied on one side with a large bow, her hair rippling in a thousand waves over her pretty white shoulders, her bodice trimmed with a pleating mixed with narrow bows, her eyes shining like stars, from new hopes, loving her godfather all the more since her soul had risen to God. When he perceived the idea of eternity supplying nourishment to the soul hitherto wrapped in the darkness of childhood, as the sun brings life to the world after the night is past, he felt vexed to remain alone at home, still without knowing why. Seated on the balcony steps, his eyes remained long fixed on the bars of the gate through which his godchild had passed, saying, “Why are you not coming too, godfather? Am I to be happy without you?”
Though shaken to the foundations, the encyclopedist’s pride did not at once give way. However, he went out to look at the little procession, and saw his little Ursule radiant with exaltation under her veil. She flashed an inspired look at him, which struck to the stoniest corner of his heart, the spot closed against God. Still the deist was firm. “Mummery!” he said to himself. “To imagine that if a Maker of worlds exists, such an Organizer of infinitude can trouble Himself about this foolish trumpery!”
He laughed, and pursued his walk along the heights which overhang the road through the Gatinais, where the church bells, ringing loud peals, announced the gladness of many a home.
The clatter of backgammon is intolerable to those who do not know the game, one of the most difficult that exist. Not to disturb his little girl—whose extreme delicacy of ear and nerves did not allow of her enduring this rattle and their talk without apparent meaning—the curé, old Jordy during his lifetime, and Doctor Minoret postponed their game till the child was in bed or out walking. It often happened that it was unfinished when she came in again, and she then submitted with the best possible grace, and sat down by the window to sew. She disliked the game, which at the beginning is no doubt dry and dull, to many minds repellent, and so difficult to master, that those who have not become accustomed to it in their youth find it almost impossible to learn in later life.
Now on the evening after her first communion, when Ursule came back to her guardian and found him alone for that day, she set the backgammon board in front of the old man.
“Now, whose throw will it be?” said she.
“Ursule,” said the doctor, “is it not sinful to make game of your godfather on the very day of your first communion?”
“I am not making game,” said she, seating herself. “I must think of your pleasure—you who are always thinking of mine. Whenever Monsieur Chaperon was pleased with me, he gave me a lesson in backgammon, and he has given me so many that I am prepared to beat you. You will not have to put yourself to inconvenience for me. I have conquered every difficulty, not to interfere with your amusement, and I really like the rattle of the dice.”
Ursule won the game. The curé came in, taking them by surprise, and enjoyed her triumph.
Next day Minoret, who had hitherto refused to allow the girl to learn music, went to Paris, bought a piano, and made arrangements with a mistress at Fontainebleau, submitting to the annoyance which Ursule’s constant practising could not fail to cause him. One of his lost friend Jordy’s phrenological prognostics proved true—the girl became an excellent musician. The doctor, proud of his goddaughter, now got an old German named Schmucke, a learned professor of music, to come from Paris once a week, and paid the cost of an art which he had at first contemned as perfectly useless in home-life. Unbelievers do not love music, that heavenly language worked out by Catholicism, which found the names of the seven notes in one of its hymns. Each note is called by the first syllable of the first seven lines of the hymn to Saint John.
The impression produced on the old man by Ursule’s first communion, though vivid, was transient. The calm contentment which acts of resolution and prayer diffused in her young soul were also examples of which he took no account. Minoret, having no subjects for remorse or repentance, enjoyed perfect serenity of mind. Doing all his acts of benevolence without any hope of an eternal harvest, he thought himself superior to the Catholic, who, as he always said, was merely making a profitable bargain with God.
“And yet,” the Abbé Chaperon would say, “if all men went in for this business, you must admit that society might be perfect. There would be no more misery. To be benevolent on your lines, a man must be a great philosopher. You raise yourself to your principles by reason—you are a social exception; now you need only be a Christian to be benevolent on ours. With you it is an effort; with us it is natural.”
“Which is as much as to say, Curé, that I think and you feel. That is all.”
Meanwhile, having reached the age of twelve, Ursule, whose womanly tact and shrewdness were brought into play by a superior education, and whose sense, now in its blossom, was enlightened by a religious spirit, fully understood that her godfather believed not in a future life, nor in the immortality of the soul, nor in Providence, nor in God. The doctor, pressed by her innocent questioning, found it impossible any longer to hide the terrible secret. Ursule’s naive consternation at first made him smile; but then, seeing that she was sometimes sad, he understood how great an affection this dejection revealed. Unqualified love has a horror of every kind of discord, even in things which have no connection with itself. The old man would sometimes lend himself, as to a caress, to the arguments of his adopted child, spoken in a gentle and tender voice, and the outcome of the most pure and ardent feeling. But believers and unbelievers speak two different languages, and cannot understand each other. The young girl in pleading the cause of God was hard upon her godfather, as a spoilt child is sometimes hard upon its mother. The curé gently reproved her, telling her that God reserved to Himself the power of humbling such proud spirits. The young girl answered the Abbé by saying that David slew Goliath. These religious differences, these sorrows of the child who longed to lead her guardian to God, were the only griefs of the home-life, so simple and so full, and hidden from the gaze of the inquisitive little town.
Ursule grew up and developed into the modest, Christianly-trained maiden whom Désiré had admired as she came out of church. The culture of the flowers in the garden, music, amusing her guardian, and all the attentions she paid him—for Ursule had relieved La Bougival by taking care of the old man—all filled up the hours, days, and months of this tranquil existence. For a year past, indeed, some little ailments of Ursule’s had made the doctor anxious; but they did not disturb him beyond making him watchful of her health. Meanwhile, however, the sagacious observer and experienced practitioner fancied he could discern that to her physical disorders there was some corresponding disturbance in her mind. He watched her with a mother’s eye, but seeing no one in their circle worthy to inspire her with love, he made himself easy.
Under these circumstances, just a month before the day when this drama had its beginning, an event occurred in the doctor’s intellectual life—one of those incidents which plough into the subsoil, so to speak, of our convictions, and turn up its very depths. But it will first be necessary to give a brief account of some facts of his medical career, which will also lend fresh interest to this narrative.
At the end of the eighteenth century science was as deeply rent by the apparition of Mesmer as art was by that of Gluck. After his rediscovery of magnetism, Mesmer came to France, whither from time immemorial inventors have resorted to find protection for their discoveries. France, thanks to the lucidity of her language, is as it were the trumpeter of the world.
“If homoeopathy gets to Paris, it is safe!” said Hahnemann.
“Go to France,” said Metternich to Gall, “and if they laugh at your ‘bumps,’ you are a made man.”
Mesmer, then, had his disciples and his antagonists, as ardent as the Piccinists against the Gluckists. Scientific France was stirred, and a serious debate was set on foot. Until judgment should be pronounced, the Faculty of Medicine, in a body, proscribed what they called Mesmer’s quackery, his tub, his conducting wires, and his theories. But it must be said that the German compromised his splendid discovery by preposterous pecuniary demands. Mesmer failed through unproven facts, through his ignorance of the part played in nature by imponderable fluids not as yet investigated, and through his inability to study all sides of a science which has three aspects. Magnetism has more applications; in Mesmer’s hands it was in relation to its future development what a principle is to results. But though the discoverer lacked genius, it is sad for human reason and for France to have to own that a science contemporaneous with the earliest civilization, cultivated in Egypt and Chaldea, in Greece and in India, met in Paris at the high tide of the eighteenth century with the same fate as the truth embodied in Galileo in the sixteenth; and that magnetism was put out of court by the twofold attainder of religious believers and of materialist philosophers, both equally alarmed. Magnetism, the favorite science of Jesus, and one of the powers conferred on the apostles, seems to have been as little recognized by the Church as by the followers of Jean-Jacques and Voltaire, of Locke and Condillac. Neither the Encyclopedia nor the priesthood could come to terms with this ancient human force which seemed to them so novel. The miracles of the convulsionnaires were smothered by the Church and by the indifference of the learned, in spite of the valuable works of Carré de Montgeron; still, they were the first summons to make experiments on the fluids in the human body which supply the power of calling up enough spontaneous forces to nullify the pain caused by an external agency. But it would have necessitated the recognition of fluids that are intangible, invisible, and imponderable, the three negations which science at that time regarded as the definition of a vacuum.
To modern science a vacuum is impossible. Given ten feet of vacuum, and the world is in ruins! To materialists especially the world is absolutely full, everything is closely linked and connected, and acts mechanically.
“The world,” said Diderot, “as a result of mere chance is more intelligible than God. The multiplicity of causes, and the immeasurable number of throws that chance presupposes, sufficiently account for creation. Given the Aeneid and all the letters necessary to set it up, if you grant me time and space, by dint of tossing the letters, I should bring out the combination forming the Aeneid.” These wretched men, who would deify everything rather than confess a God, shrank no less from the infinite divisibility of matter which is implied in the nature of an imponderable force. Locke and Condillac at that time delayed by fifty years the immense advance which natural science is now making under the conception of unity which we owe to the great Geoffroy Saint-Hilaire.
Some honest minds, devoid of system, convinced by the facts they had conscientiously studied, persisted in holding the doctrine of Mesmer, who discerned the existence in man of a penetrating influence, giving one individual power over another, and brought into play by the will; an influence which is curative when the fluid is abundant, and which acts as a duel between two wills—the evil to be cured, and the will to cure it. The phenomena of somnambulism, hardly suspected by Mesmer, were detected by MM. de Puységur and Deleuze; but the Revolution brought a pause in these discoveries, which left the men of learning and the scoffers in possession of the field.
Among the small number of believers were some physicians; these seceders were persecuted by their brethren till the day of their death. The respectable faculty of doctors in Paris turned against the Mesmerists with all the rigor of a religious warfare, and were as cruel in their hatred as it was possible to be in a period of Voltairean tolerance. The orthodox physicians refused to meet in consultation with those who adhered to the Mesmerian heresy. In 1820 these reputed heresiarchs were still the object of this unformulated proscription. The disasters and storms of the Revolution did not extinguish this scientific hostility. None but priests, lawyers, and physicians can hate in this way. The “gown” is always terrible. But are not ideas certain to be more implacable than things? Doctor Bouvard, a friend of Minoret’s, accepted the new creed, and to his dying day persisted in the scientific faith to which he sacrificed the peace of his whole life—for he was the pet aversion of the Paris Faculty. Minoret, one of the bravest supporters of the encyclopedists, and the most redoubtable adversary of Deslon, Mesmer’s chief disciple, since his pen had great weight in this dispute, quarreled beyond remedy with his old comrade; he did worse, he persecuted him. His behavior to Bouvard must have caused him the only repentance that can have clouded the serenity of his declining life.
Since Doctor Minoret’s retirement to Nemours, the science of imponderable agents—the only name applicable to magnetism of which the phenomena ally it so closely with electricity and light—had made immense progress, in spite of the unfailing mockery of the Paris world of science. Phrenology and physiognomy, the sciences of Gall and Lavater, twins, of which one is to the other as cause to effect, demonstrated to the eyes of more than one physiologist certain traces of the intangible fluid which is the basis of the phenomena of human will, giving rise to passions and habits, to the forms of the features and of the skull. Magnetic facts too, the miracles of somnambulism, and those of divination and ecstasy, allowing us to enter into the world of spirit, were multiplying. The strange tale of the apparitions seen by Martin, a farmer, which were amply proved, and that peasant’s interview with Louis XVIII; the statements as to Swedenborg’s intercourse with the dead, seriously accepted in Germany; Walter Scott’s narratives of the results of second-sight; the amazing faculties displayed by some fortune-tellers, who combined into one science chiromancy, card-reading, and horoscopy; the facts of catalepsy, and of the peculiar action of the diaphragm under certain morbid influences; all these phenomena, curious, to say the least, and all emanating from the same source, undermined much doubt, and led the most indifferent into the province of experiment. Minoret knew nothing of this movement of minds, vast in Northern Europe, though still small in France, where, nevertheless, certain facts occurred which superficial observers called marvelous, but which fell like stones to the bottom of the sea in the whirlpool of events in Paris.
At the beginning of this year the anti-Mesmerist was greatly disturbed by receiving the following letter:—
My old Comrade—Every friendship, even a lost friendship, has rights which it is not easy to set aside. I know that you are still alive, and I remember less of our hostilities than of our happy days in the little dens of Saint-Julien-le-pauvre. Now that I am about to quit this world, I cling to a hope of proving to you that magnetism is destined to be one of the most important of sciences—unless, indeed, all science should not be regarded as one. I can wreck your incredulity by positive proofs. Perhaps I may gain from your curiosity the happiness of once more clasping your hand as we used to clasp hands before the days of Mesmer.—Always yours,
The anti-Mesmerist, stung as a lion by a gadfly, rushed off to Paris and left his card on old Bouvard, who lived in the Rue Férou, near Saint-Sulpice. Bouvard sent a card to his hotel, writing on it, “Tomorrow, at nine o’clock, Rue St. Honoré, opposite the Church of the Assumption.”
Minoret, grown young again, did not sleep. He went to call on the old physicians of his acquaintance, and asked them if the world were turned upside down, if there were still a School of Medicine, and if the four Faculties still existed. The doctors reassured him by telling him that the old spirit of resistance still survived; only, instead of persecuting the new science, the Academies of Medicine and of Sciences roared with laughter, and classed magnetic demonstrations with the tricks of Comus, Comte, and Bosco, as jugglery, sleight-of-hand, and what is known as amusing physics.
These speeches did not hinder Minoret from going to the rendezvous appointed by old Bouvard. After forty-four years of alienation the antagonists met again under a courtyard gate in the Rue St. Honoré.
Frenchmen live in too constant a change to hate each other very long. In Paris, especially, events expand space and make life so wide—in politics, in science, and in literature—that men cannot fail to find countries in it to conquer where their demands find room to dwell and rule. Hatred requires so many forces always in arms that those who mean to hate persistently begin with a good supply. And then, only bodies of men can bear it in mind. At the end of forty-four years Robespierre and Danton would fall on each other’s neck.
Neither of the two doctors, however, offered to shake hands. Bouvard was the first to say to Minoret (with the familiar tu of French good-fellowship):
“You are looking very well.”
“Yes, not so badly; and you?” said Minoret, the ice being broken.
“I—as you see me.”
“Has magnetism kept you from dying?” asked Minoret in a bantering tone, but not bitterly.
“No; but it has almost kept me from living.”
“You are not rich then?” said Minoret.
“Rich!” said Bouvard.
“Well, but I am rich!” cried Minoret.
“It is not your fortune, but your conviction, that I aim at. —Come,” replied Bouvard.
“Obstinate fellow!” exclaimed Minoret.
The believer in Mesmer led his incredulous friend into a dark stairway, and made him mount cautiously to the fourth floor.
At this time there was in Paris an extraordinary man, endowed by faith with tremendous powers, and a master of magnetic forces in every form of their application. Not only did this Great Unknown, who is still living, cure unaided, and at any distance, the most painful and inveterate diseases—cure them suddenly and radically, as of old did the Redeemer of man—but he also could produce at any moment the most curious phenomena of somnambulism by quelling the most refractory wills. The countenance of the Unknown, who, like Swedenborg, declares himself to be commissioned by God and in communion with the angels, is that of a lion; it is radiant with concentrated and irresistible energy. His features, of a singular cast, have a terrible and overwhelming power; his voice, coming from the depths of his being, seems charged with magnetic fluid, and enters the listener by every pore.
Disgusted with the ingratitude of the public after thousands of cures, he had thrown himself into unapproachable solitude, voluntary annihilation. His all-powerful hand, which has restored dying daughters to their mothers, fathers to their weeping children, adored mistresses to lovers crazed with love; which has cured the sick when physicians have given them over, and caused thanksgivings to be sung in the synagogue, in the conventicle, and in the church, by priests of different creeds, all brought to the same God by the same miracle; which has mitigated the agony of death to those for whom life was no longer possible—that sovereign hand, the sun of life which dazzled the closed eyes of the sleepwalker, he now would not lift to restore the heir of a kingdom to a queen. Wrapped in the memory of the good he has done as in a luminous shroud he has shut his door on the world, and dwells in the skies.
But, in the early days of his reign, almost startled by his own powers, this man, whose disinterestedness was as great as his influence, allowed a few inquirers to witness his miracles. The rumor of his fame, which had been immense, and which might revive any day, aroused Doctor Bouvard on the brink of the tomb. The persecuted believer in Mesmer could at last behold the most brilliant manifestation of the science he cherished, like a treasure, in his heart. The old man’s misfortunes had touched the Great Unknown, who granted him certain privileges. So Bouvard, as they climbed the stairs, took his old adversary’s banter with malicious satisfaction. He made no reply but “You will see, you will see,” with the little tosses of the head that mark a man sure of his case.
The two doctors entered a suite of rooms of the plainest simplicity. Bouvard went to speak with the master for a moment in a bedroom adjoining the drawing-room, where he left Minoret, whose distrust was now aroused. But Bouvard immediately came back, and led him into the bedroom, where he found the famous Swedenborgian with a woman seated in an armchair. The woman did not rise, and seemed not to observe the arrival of the two old men.
“What, no tub?” said Minoret, with a smile.
“Nothing but the power of God,” gravely replied the Swedenborgian, whom Minoret supposed to be a man of about fifty.
The three men sat down, and the stranger made conversation. They spoke of the weather and indifferent matters, to old Minoret’s great surprise; he fancied he was being fooled. The Swedenborgian questioned his visitor as to his scientific views, and was evidently taking time to study him.
“You have come here out of pure curiosity, monsieur,” he said at length. “I am not in the habit of prostituting a power which, it is my full conviction, emanates from God; if I made a frivolous or evil use of it, it might be taken from me. However, Monsieur Bouvard tells me our aim is to be the conversion of an opinion antagonistic to ours, and the enlightenment of a man of learning and good faith. I shall therefore satisfy you. The woman you see there,” he went on, pointing to the armchair, “is in a magnetic sleep. From the accounts and revelations of such somnambulists, the state is one of great beatitude, during which the inner being, set free from the fetters by which visible nature hinders the full exercise of its faculties, wanders through the world which we erroneously call invisible. Sight and hearing are then far more perfectly active than in the state which we call being awake, and independent, perhaps, of the medium of those organs which are but as a sheath to the blades of light that we call sight and hearing. To a man in that condition distance and material obstacles have ceased to exist, or are pierced through by an internal vitality of which our body is the container, the necessary fulcrum, a mere wrapper. Terms are lacking for results so recently rediscovered; for the words imponderable, intangible, invisible, have no meaning in relation to the fluid whose action is perceptible through magnetism. Light is ponderable by heat, which, when it penetrates a body, increases its volume; and electricity is only too tangible. We have passed judgment on things instead of blaming the imperfection of our instruments.”
“She is asleep?” asked Minoret, examining the woman, who seemed to him of the lower class.
“Her body is in a certain sense annihilated,” replied the Swedenborgian. “Ignorant persons mistake this state for sleep. But she will prove to you that there is a spiritual world, where the spirit does not obey the laws of the physical universe. I will send her to any region whither you may choose that she shall go, twenty leagues away, or as far as China; she will tell you what is happening there.”
“Send her only to my house at Nemours,” replied Minoret.
“I will not interfere between you,” said the mysterious man. “Give me your hand; you shall be at once actor and spectator, cause and effect.”
He took Minoret’s hand, Minoret yielding; he held it for a minute with an apparent concentration of thought, and with his other hand he took that of the woman in the chair; then he placed the doctor’s hand in the woman’s, signing to the old sceptic to sit down by the side of this Pythoness without a tripod. Minoret observed a slight thrill in the excessively calm face of the woman when the Swedenborgian placed them in contact; but the movement, though marvelous in its results, was in itself extremely simple.
“Obey this gentleman,” said the Unknown, extending his hand over the head of the woman, who seemed to inhale light and life from him. “And remember that all you do for him will please me.—Now, you can speak to her,” he said to Minoret.
“Go to Nemours, Rue des Bourgeois, to my house,” said the doctor.
“Give her time; hold her hand till she shows by what she says that she is there,” said Bouvard to his old friend.
“I see a river,” replied the woman in a low voice, and seeming to be looking attentively within herself, in spite of her closed eyes. “I see a pretty garden.”
“Why have you begun by the river and the garden?” asked Minoret.
“Because they are in the garden.”
“Who?”
“The young lady and her nurse, of whom you are thinking.”
“What is the garden like?” asked Minoret.
“As you go into it by the steps that lead to the river there is a long gallery to the right, built of brick, in which I see books, and at the end there is a little gazebo trimmed up with wooden bells and red eggs. The wall on the left is covered with creepers—Virginia creeper and yellow jasmine. There is a little sundial in the middle; there are a great many pots of flowers. Your ward is looking at the flowers and showing them to her nurse; she makes holes with a dibble and sows some seeds. The nurse is raking the path. Though the girl is as pure as an angel, there is a dawning of love in her, as faint as the first light of morning.”
“For whom?” asked the doctor, who had so far heard nothing that anyone might not have told him without being clairvoyant. He still believed it was a trick.
“You know nothing of it, though you were somewhat anxious not long since as she grew up,” said the woman, smiling. “The instincts of her heart followed the development of her nature.”
“And it is quite a common woman who speaks thus?” exclaimed the old doctor.
“In this state they all speak with peculiar lucidity,” replied Bouvard.
“But who is it that Ursule loves?”
“Ursule does not know that she is in love,” answered the woman, with a little shake of her head. “She is too angelically innocent to be conscious of desire, or of love in any kind; but she wonders over him, she thinks of him; she even forbids herself to do so, and returns in spite of her determination to avoid it.—Now she is at the piano—”
“But who is he?”
“The son of the lady who lives opposite.”
“Madame de Portenduère?”
“Portenduère, did you say?” replied the clairvoyant. “I daresay. But there is no danger; he is not at home.”
“Have they ever spoken to each other?”
“Never. They have looked at each other. She thinks him charming. And he really is very good-looking, and he has a good heart. She has watched him out of her window, and they have seen each other at church; but the young man thinks no more about it.”
“What is his name?”
“I cannot tell you unless I should read it or hear it.—His name is Savinien; she has just spoken it; she likes the sound of it; she had looked in the calendar for his saint’s day, and had marked it with a tiny red spot. Childish! Oh, she will love very truly, and with a love as pure as it is strong. She is not the girl to love twice; love will color her whole soul, and fill it so completely, that she will reject every other feeling.”
“Where do you see that?”
“I see it in her. She will know how to bear suffering; she has inherited that power, for her father and mother suffered much.”
The last words overset the doctor, who was surprised rather than shaken. It is desirable to note that ten or fifteen minutes passed between each of the woman’s statements; during these her attention became more and more self-centered. He could see that she saw! Her brow showed peculiar changes; internal effort was to be seen there; it cleared or was knit by a power whose effects Minoret had never seen but in dying people at the moment when the prophetic spirit is upon them. She not unfrequently made gestures reminding him of Ursule.
“Oh, question her,” said the mysterious master to Minoret. “She will tell you secrets that none but yourself can know.”
“Does Ursule love me?” said Minoret.
“Almost as she loves God,” replied the sleeper, with a smile. “And she is very unhappy about your infidelity. You do not believe in God, as if you could hinder His being! His voice fills the world! And so you are the cause of the poor child’s only distress.—There! she is playing her scales; she wishes to be a better musician than she is, and is vexed with herself. What she thinks is: ‘If I only could sing well, if I had a fine voice, when he was at his mother’s it would be sure to reach his ears!’ ”
Doctor Minoret took out a notebook and wrote out the exact hour.
“Can you tell me what seeds she has sown?”
“Mignonette, sweet peas, balsams—”
“And lastly?”
“Larkspur.”
“Where is my money?”
“At your lawyer’s; but you invest as it comes in without losing a day’s interest.”
“Yes; but where is the money I keep at home for the half-yearly housekeeping?”
“You keep it in a large book bound in red, called The Pandects of Justinian, vol. II, between the two last pages; the book is above the sideboard with glass doors, in the division for folios. There is a whole row of them. The money is in the last volume at the end next the drawing-room.—By the way, vol. iii is placed before vol. ii. But it is not money—it is in—”
“Thousand franc notes?” asked the doctor.
“I cannot see clearly; they are folded up.—No, there are two notes for five hundred francs each.”
“You can see them?”
“Yes.”
“What are they like?”
“One is old, and very yellow; the other is white, and almost new.”
This last part of the interview left Doctor Minoret thunderstruck. He looked at Bouvard in blank amazement; but Bouvard and the Swedenborgian, who were accustomed to the astonishment of sceptics, were conversing in an undertone, without showing any surprise or amazement.
Minoret begged them to allow him to return after dinner. The anti-Mesmerist wanted to think it over, to shake off his extreme terror, so as to test once more this immense power, to submit it to some decisive experiment, and ask some questions which, if answered, could leave no shadow of a doubt.
“Be here by nine o’clock,” said the Unknown. “I shall be at your service.”
Minoret was so violently agitated that he went away without taking leave, followed by Bouvard, who called after him:
“Well? Well?”
“I believe I am mad,” replied Minoret, as they reached the outer door. “If that woman has told the truth about Ursule, as there is no one on earth but Ursule who can know what the sorceress has revealed—you are right. I only wish I had wings to fly to Nemours and verify her statements. But I will hire a post-chaise and start at ten this evening. Oh! I am going crazy!
“What would you think, then, if you had known a man incurable for years made perfectly well in five seconds; if you could see that great magnetizer make a leper sweat profusely; or make a crippled woman walk?”
“Let us dine together, Bouvard, and stay with me till nine o’clock. I want to devise some decisive and irrefutable test.”
“Certainly, old friend,” replied the Mesmerian doctor.
The reconciled enemies went to dine at the Palais Royal. After an eager conversation, which helped Minoret to escape from the turmoil of ideas that racked his brain, Bouvard said to him:
“If you discern in this woman a real power to annihilate space, if you can but convince yourself that she, here, from the Church of the Assumption, can see and hear what is going on at Nemours, you must then admit all other effects of magnetism; they are to a sceptic quite as impossible as these. Ask her, therefore, one single proof that may satisfy you, for you may imagine that we have procured all this information. But we cannot possibly know, for instance, what will happen this evening at nine o’clock in your house, in your ward’s bedroom. Remember or write down exactly what the clairvoyant may tell you, and hasten home. Little Ursule, whom I never saw, is not our accomplice; and if she shall have done or said what you will have written down, bow thy head, proud Infidel!”
The two friends returned to the Swedenborgian’s rooms, and there found the woman, who did not recognize Doctor Minoret. Her eyes gently closed under the hand which the master stretched out to her from afar, and she sank into the attitude in which Minoret had seen her before dinner. When his hand and hers were placed in connection he desired her to tell him all that was happening in his house at Nemours at that moment.
“What is Ursule doing?” he asked.
“She is in her dressing-gown; she has finished putting in her curl-papers; she is kneeling on her prie-Dieu in front of an ivory crucifix fastened on to a panel of red velvet.”
“What is she saying?”
“Her evening prayers; she commends herself to God; she beseeches Him to keep her soul free from evil thoughts; she examines her conscience, going over all she has done during the day to see whether she has failed in obedience to His commandments or those of the Church; she is stripping her heart bare, poor dear little thing.” There were tears in the clairvoyant’s eyes. “She has committed no sin; but she blames herself for having thought too much of Monsieur Savinien,” she went on. “She stops to wonder what he is doing in Paris, and prays to God to make him happy. She ends with you, and says a prayer aloud.”
“Can you repeat it?”
“Yes.”
Minoret took out his pencil and wrote at the woman’s dictation the following prayer, evidently composed by the Abbé Chaperon:
“O God, if Thou art pleased with Thy handmaid, who adores Thee and beseeches Thee with all love and fervor, who strives not to wander from Thy holy commandments, who would gladly die, as Thy Son died, to glorify Thy Name, who would fain live under Thy shadow. Thou to whom all hearts are open, grant me the mercy that my godfather’s eyes may be unsealed, lead him into the way of life, and give him Thy grace, that he may dwell in Thee during his latter days; preserve him from all ill, and let me suffer in his stead! Holy Saint Ursule, my beloved patron Saint, and Thou, Mother of God, Queen of Heaven, Archangels, and Saints in Paradise, hear me; join your intercessions to mine, and have pity on us!”
The clairvoyant so exactly imitated the child’s innocent gestures and saintly aspirations that Doctor Minoret’s eyes filled with tears.
“Does she say anything more?” he asked.
“Yes.”
“Repeat it.”
“ ‘Dear godfather! Whom will he play backgammon with in Paris?’—She has blown out her light, lays down her head, and goes to sleep.—She is gone off! She looks so pretty in her little nightcap!”
Minoret took leave of the Great Unknown, shook hands with Bouvard, ran downstairs, and hurried off to a stand of coaches, which at that time existed under the gateway of a mansion since demolished to make way for the Rue d’Alger. He there found a driver, and asked him if he would set out forthwith for Fontainebleau. The price having been agreed on, the old man, made young again, set out that very minute. As agreed, he let the horse rest at Essonne, then drove on till they picked up the Nemours diligence, and dismissed his coachman.
He reached home by about five in the morning, and went to bed amid the wreck of all his former notions of physiology, of nature, and of metaphysics; and he slept till nine, he was so tired by his expedition.
On waking, the doctor, quite sure that no one had crossed the threshold since his return, proceeded to verify the facts, not without an invincible dread. He himself had forgotten the difference between the two banknotes, and the displacement of the two volumes of the Pandects. The somnambulist had seen rightly. He rang for La Bougival.
“Tell Ursule to come to speak to me,” said he, sitting down in the middle of the library.
The girl came at once, flew to his side, and kissed him; the doctor took her on his knee, where, as she sat, her fine fair tresses mingled with her old friend’s white hair.
“You have something to say to me, godfather?”
“Yes. But promise me, on your soul, to reply frankly, unequivocally, to my questions.”
Ursule blushed to the roots of her hair.
“Oh! I will ask you nothing that you cannot answer,” he went on, seeing the bashfulness of first love clouding the hitherto childlike clearness of her lovely eyes.
“Speak, godfather.”
“With what thought did you end your evening prayers last night; and at what hour did you say them?”
“It was a quarter-past nine, or half-past.”
“Well, repeat now your last prayer.”
The young girl hoped that her voice might communicate her faith to the unbeliever; she rose, knelt down, and clasped her hands fervently; a radiant look beamed in her face, she glanced at the old man, and said:
“What I asked God last night I prayed for again this morning, and shall still ask till He grants it me.”
Then she repeated the prayer with fresh and emphatic expression; but, to her great surprise, her godfather interrupted her, ending it himself.
“Well, Ursule,” said the doctor, drawing her on to his knees again, “and as you went to sleep with your head on the pillow, did you not say, ‘Dear godfather! Whom will he play backgammon with in Paris?’ ”
Ursule started to her feet as though the trump of Judgment had sounded in her ears; she gave a cry of terror; her dilated eyes stared at the old man with fixed horror.
“Who are you, godfather? Where did you get such a power?” she asked, fancying that as he did not believe in God, he must have made a compact with the angel of hell.
“What did you sow in the garden yesterday?”
“Mignonette, sweet peas, balsams—”
“And larkspurs to end with?”
She fell on her knees.
“Do not terrify me, godfather!—But you were here, were you not?”
“Am I not always with you,” replied the doctor in jest, to spare the innocent child’s reason.
“Let us go to your room.” Then he gave her his arm and went upstairs.
“Your knees are quaking, dear friend,” said she.
“Yes; I feel quite overset.”
“Do you at last believe in God?” she exclaimed, with innocent gladness, though the tears rose to her eyes.
The old man looked round the neat and simple room he had arranged for Ursule. On the floor was an inexpensive green drugget, which she kept exquisitely clean; on the walls a paper with a pale-gray ground and a pattern of roses with their green leaves; there were white cotton curtains, with a pink border, to the windows looking on the courtyard; between the windows, below a tall mirror, a console of gilt wood with a marble slab, on which stood a blue Sèvres vase for flowers; and opposite the fireplace, a pretty inlaid chest of drawers with a top of fine marble. The bed, furnished with old chintz, and chintz curtains lined with pink, was one of the old duchesse four-post beds which were common in the eighteenth century, ornamented with a capital of carved feathers to each of the fluted columns at the corners. On the chimney-shelf was an old clock, mounted in a sort of catafalque of tortoiseshell inlaid with ivory; the marble chimneypiece and candelabra, the glass, and the pier, painted in shades of gray, had a remarkably good effect of tone, color, and style. A large wardrobe, the doors inlaid with landscapes in various kinds of wood, some of them of greenish tint, hardly to be met with in these days, no doubt contained her linen and her dresses.
The atmosphere of this room had a fragrance as of heaven. The careful arrangement of everything indicated a spirit of order, a feeling for the harmony of things, that would have struck anyone, even a Minoret-Levrault. It was, above all, easy to see how dear to Ursule were the things about her, and how fond she was of the room which was, so to speak, part of all her life as a child and a young girl.
While looking round at it all as an excuse, the guardian convinced himself that from her window Ursule could see across to Madame de Portenduère’s house. During the night he had considered the line of conduct to be taken with regard to the secret he had discovered of her budding passion. To question his ward would compromise him in her eyes; for either he must approve or disapprove of her love; in either case he would be awkwardly situated. He had therefore determined that he would study for himself the relations of young Portenduère and Ursule, to decide whether he should try to counteract her inclination before it had become irresistible. Only an old man could show so much prudence. Still gasping under the shock of finding the magnetic revelations true, he turned about, examining the smallest things in the room, for he wished to glance at the almanac which hung by a corner of the chimneypiece.
“These clumsy candlesticks are too heavy for your pretty little hands,” he said, taking up the marble candlesticks, ornamented with brass.
He weighed them in his hands, looked at the almanac, unhooked it, and said:
“This, too, seems to me very ugly. Why do you hang this common calendar in such a pretty room?”
“Oh, leave me that, godfather!”
“No, no; you shall have another tomorrow.”
He went downstairs again, carrying away the convicting document, shut himself into his room, looked for Saint Savinien, and found, as the clairvoyant had said, a small red dot on the 19th of October; he found such another at Saint Denis’ day, his own patron Saint; and at Saint John’s day—that of the curé. And this dot, as large as a pin’s head, the sleeping woman had discerned in spite of distance and obstacles. The old man meditated till dusk on all these facts, more stupendous to him than to any other man. He was forced to yield to evidence. A thick wall, within himself, as it were, crumbled down; for he had lived on the double foundation of his indifference to religion and his denial of magnetism. By proving that the senses—a purely physical structure, mere organs whose effects can all be explained—were conterminous with some of the attributes of infinity, magnetism overthrew, or at any rate seemed to him to overthrow, Spinoza’s powerful logic. The Finite and the Infinite, two elements which, according to that great man, are incompatible, existed one in the other. However great the power he could conceive of the divisibility and mobility of matter, he could not credit it with almost divine characters. And he was too old to connect these phenomena with a system, to compare them with those of sleep, of vision, or of light. All his scientific theory, based on the statements of the school of Locke and Condillac, lay in ruins. On seeing his hollow idols wrecked, his incredulity naturally was shaken. Hence all the advantages in this struggle between Catholic youth and Voltairean old age was certain to be on Ursule’s side. A beam of light fell on the dismantled fortress in ruins; from the depths of the wreckage rose the cry of prayer.
And yet, the stiff-necked old man tried to dispute his own doubts. Though stricken to the heart, he could not make up his mind; he still strove with God. At the same time his mind seemed to vacillate; he was not the same man. He became unnaturally pensive; he reads the Pensées of Pascal, Bossuet’s sublime Histoire des Variations; he studied Bonald; he read Saint-Augustine; he also read through the works of Swedenborg and of the deceased Saint-Martin, of whom the mysterious stranger had spoken. The structure raised in this man by materialism was splitting on all sides; a shock alone was needed; and when his heart was ripe for God, it fell into the heavenly vineyard as fruits drop. Several times already in the evening, when playing his game with the priest, his goddaughter sitting by, he had asked questions which, in view of his opinions, struck the Abbé Chaperon as strange; for as yet he knew not of the moral travail by which God was rectifying this noble conscience.
“Do you believe in apparitions?” the infidel suddenly asked his pastor, pausing in his game.
“Cardan, a great philosopher of the sixteenth century, said that he had seen some,” replied the curé.
“I know of all those that the philosophers have seen; I have just reread Plotinus. A this moment I ask you as a Catholic: I want to know whether you think that a dead man can return to visit the living?”
“Well, Jesus appeared to His apostles after His death,” replied the priest. “The Church must believe in the apparitions of our Lord. As to miracles, there is no lack of them,” added the Abbé Chaperon with a smile. “Would you like to hear of the latest? Some were wrought in the eighteenth century.”
“Pooh!”
“Yes; the blessed Maria-Alphonzo de Liguori knew of the Pope’s death when he was far from Rome, at the moment when the holy Father expired, and there were many witnesses to the miracle. The reverend bishop, in a trance, heard the Pontiff’s last words, and repeated them to several persons. The messenger bringing the news did not arrive till thirty hours later—”
“Jesuit!” said Minoret with a smile; “I do not ask you for proofs; I ask you whether you believe it.”
“I believe that the apparition depends greatly on the person seeing it,” said the curé, still laughing at the sceptic.
“My dear friend, I am not laying a trap for you. What is your belief on this point?”
“I believe that the power of God is infinite,” replied the Abbé.
“When I die, if I am at peace with God, I will entreat Him to let me appear to you,” said the doctor, laughing.
“That is precisely the agreement made by Cardan with his friend,” replied the curé.
“Ursule,” said Minoret, “if ever a danger should threaten you, call me—I would come.”
“You have just put into simple words the touching elegy called ‘Néère,’ by André Chénier,” replied the curé. “But poets are great only because they know how to embody facts or feelings in perennially living forms.”
“Why do you talk of dying, my dear godfather?” said the young girl sadly. “We shall not die, we who are Christians; the grave is but the cradle of the soul.”
“Well, well,” said the doctor with a smile, “we are bound to quit this world, and when I am no more, you will be very much astonished at your fortune.”
“When you are no more, my kind friend, my only consolation will be to devote my life to you.”
“To me—when I am dead?”
“Yes. All the good works I may be able to do shall be done in your name to redeem your errors. I will pray to God day by day to persuade His infinite mercy not to punish eternally the faults of a day, but to give a place near to Himself among the spirits of the blest to a soul so noble and so pure as yours.”
This reply, spoken with angelic candor and in a tone of absolute conviction, confounded error, and converted Denis Minoret like another Saint Paul. A flash of internal light stunned him, and at the same time this tenderness, extending even to the life to come, brought tears to his eyes. This sudden effect of grace was almost electrical. The curé clasped his hands and stood up in his agitation. The child herself, surprised at her success, shed tears. The old man drew himself up as though someone had called him, looked into space as if he saw an aurora; then he knelt on his armchair, folded his hands, and cast down his eyes in deep humiliation.
“Great God!” he said, in a broken voice, and looking up to heaven, “if anyone can obtain my forgiveness, and lead me to Thee, is it not this spotless creature? Pardon my repentant old age, presented to Thee by this glorious child!”
He lifted up his soul in silence to God, beseeching Him to enlighten him by knowledge after having overwhelmed him by grace; then, turning to the curé, he held out his hand, saying:
“My dear father in God, I am a little child again. I am yours; I give my soul into your hands.”
Ursule kissed her godfather’s hands, covering them with tears of joy. The old man took her on his knee, gaily calling her his godmother. The curé, much moved, recited the “Veni Creator” in a sort of religious transport. This hymn was their evening prayer as the three Christians knelt together.
“What has happened?” asked La Bougival in astonishment.
“At last my godfather believes in God!” cried Ursule.
“And a good thing too; that was all that was wanting to make him perfect!” exclaimed the old peasant woman, crossing herself with simple gravity.
“My dear Doctor,” said the good priest, “you will soon have mastered the grandeur of religion and the necessity for its exercises; and you will find its philosophy, in so far as it is human, much loftier than that of the most daring minds.”
The curé, who displayed an almost childlike joy, then agreed to instruct the old man by meeting him as a catechumen twice a week.
Thus the conversion ascribed to Ursule and to a spirit of sordid self-interest had been spontaneous. The priest, who for fourteen years had restrained himself from touching the wounds in that heart, though he had deeply deplored them, had been appealed to, as we go to a surgeon when we feel an injury. Since that scene every evening Ursule’s prayers had become family prayers. Every moment the old man had felt peace growing upon him in the place of agitation. And viewing God as the responsible editor of inexplicable facts—as he put it—his mind was quite easy. His darling child told him that by this it could be seen that he was making progress in the kingdom of God.
Today, during the service, he had just read the prayers with the exercise of his understanding; for, in his first talk with the curé, he had risen to the divine idea of the communion of the faithful. The venerable neophyte had understood the eternal symbol connected with that nourishment, which faith makes necessary as soon as the whole, deep, glorious meaning of the symbol is thoroughly felt. If he had seemed in a hurry to get home, it was to thank his dear little goddaughter for having brought him to the Lord, to use the fine old-fashioned phrase. And so he had her on his knee in his drawing-room, and was kissing her solemnly on the brow, at the very moment when his heirs, defiling her holy influence by their ignoble alarms, were lavishing on Ursule the coarsest abuse. The good man’s haste to be at home, his scorn, as they thought it, for his relations, his sharp replies as he left the church, were all naturally attributed by each of the family to the hatred for them which Ursule had implanted in him.
While the girl was playing to her godfather the variations on “La dernière Pensée musicale” of Weber, a plot was being hatched in Minoret-Levrault’s dining-room, which was destined to bring on to the stage one of the most important actors in this drama. The breakfast, which lasted two hours, was as noisy as a provincial breakfast always is, and washed down by capital wine brought to Nemours by canal, either from Burgundy or from Touraine. Zélie had procured some shellfish too, some sea-fish, and a few rarer dainties to do honor to Désiré’s return.
The dining-room, in its midst the round table of tempting aspect, looked like an inn-room. Zélie, satisfied with the extent of her household offices, had built a large room between the vast courtyard and the kitchen-garden, which was full of vegetables and fruit-trees. Here everything was merely neat and substantial. The example set by Levrault-Levrault had been a terror to the countryside, and Zélie had forbidden the master-builder’s dragging her into any such folly. The room was hung with satin paper, and furnished with plain walnut-wood chairs and sideboards, with an earthenware stove, a clock on the wall, and a barometer. Though the crockery was ordinary—plain white china—the table shone with linen and abundant plate.
As soon as the coffee had been served by Zélie, who hopped to and fro like a grain of shot in a bottle of champagne, for she kept but one cook; and when Désiré, the budding lawyer, had been fully apprised of the great event of the morning and its results, Zélie shut the door, and the notary Dionis was called upon to speak. The silence that fell, the looks fixed by each expectant heir on that authoritative face, plainly showed how great is the influence exercised by these men over whole families.
“My dear children,” he began, “your uncle, having been born in 1746, is at this day eighty-three years old; now old men are liable to fits of folly, and this little—”
“Viper!” exclaimed Madame Massin.
“Wretch!” said Zélie.
“We will only call her by her name,” said Dionis.
“Well, then, a thief,” said Madame Crémière.
“A very pretty thief,” added Désiré Minoret.
“This little Ursule,” Dionis went on, “is very dear to him. I have not waited till this morning to make inquiries in the interest of you all as my clients, and this is what I have learned concerning this young—”
“Spoiler!” put in the tax-collector.
“Underhand fortune-hunter,” said the lawyer’s clerk.
“Hush, my friends, or I shall put on my hat and go, and good day to you.”
“Come, come, old man!” said Minoret, pouring him out a liqueur glassful of rum. “Drink that; it comes from Rome, direct.”
“Ursule is no doubt Joseph Mirouët’s legitimate offspring. But her father was the natural son of Valentin Mirouët, your uncle’s father-in-law. Thus Ursule is the natural niece of Doctor Denis Minoret. As his natural niece, any will the doctor may make in her favor may perhaps be void, and if he should leave her his fortune, you may bring a lawsuit against her; this might be bad enough for you, for it is impossible to say that there is no tie of relationship between the doctor and Ursule; still, a lawsuit would certainly frighten a defenceless girl, and would result in a compromise.”
“The law is so rigorous as to the rights of natural children,” said the newly-hatched lawyer, eager to display his learning, “that by the terms of a judgment of the Court of Appeal of July 7, 1817, a natural child can claim nothing from its natural grandfather, not even maintenance. So, you see, that the parentage of a natural child carries back. The law is against a natural child, even in his legitimate descendants; for it regards any legacies benefiting the grandchildren as bestowed through the personal intermediary of the natural son, their parent. This is the inference from a comparison of Articles 757, 908, and 911 of the Civil Code. And, in fact, the Royal Court of Paris, on the 26th of December, only last year, reduced a legacy bequeathed to the legitimate child of a natural son by its grandfather, who, as its grandfather, was as much a stranger in blood to his natural grandson as the doctor is to Ursule as her uncle.”
“All that,” said Goupil, “seems to me to relate only to the question of bequests made by grandparents to their illegitimate descendants; it has nothing to do with uncles, who do not appear to me to have any blood relationships to the legitimate offspring of these natural half-brothers. Ursule is a stranger in blood to Doctor Minoret. I remember a judgment delivered at the Supreme Court at Colmar in 1825, when I was finishing my studies, by which it was pronounced that the illegitimate child being dead, his descendants could no longer be liable to his interposition. Now, Ursule’s father is dead.”
Goupil’s argument produced, what in reports of law-cases journalists are accustomed to designate by this parenthesis: (Great sensation).
“What does that matter?” cried Dionis. “Even if the case of a legacy left by the uncle of an illegitimate child has never yet come before the courts, if it should occur, the rigor of the French law towards natural children will be all the more surely applied, because we live in times when religion is respected. And I will answer for it that, in such a suit, a compromise would be offered; especially if it were known that you were resolved to carry the case against Ursule even to the Court of Final Appeal.”
The delight of heirs who might find piles of gold betrayed itself in smiles, little jumps, and gestures all round the table. No one observed Goupil’s shake of dissent. But, then, this exultation was immediately followed by deep silence and dismay at the notary’s next word:
“But—”
Dionis at once saw every eye fixed on him, every face assuming the same angle, just as if he had pulled the wire of one of those toy theatres where all the figures move in jerks by the action of wheelwork.
“But there is no law to hinder your uncle from adopting or marrying Ursule,” he went on. “As to an adoption, it might be disputed, and you would, I believe, win the case; the High Courts are not to be trifled with in the matter of adoption, and you would be examined in the preliminary inquiry. It is all very well for the doctor to display the ribbon of Saint-Michael, to be an officer of the Legion of Honor, and formerly physician to the ex-emperor; he would go to the wall. But though you might be warned in case of an adoption, how are you to know if he marries her? The old fellow is quite sharp enough to get married in Paris after residing there for a year, and to secure to his bride a settlement of a million francs under the marriage contract. The only thing, therefore, which really jeopardizes your inheritance is that your uncle should marry the child.” Here the notary paused.
“There is another risk,” said Goupil, with a knowing air. “He may make a will in favor of a third person, old Bongrand for instance, who would be constituted trustee for Mademoiselle Ursule Mirouët.”
“If you worry your uncle,” Dionis began again, cutting short his head-clerk, “if you are not all as nice as possible to Ursule, you will drive him either into a marriage or into the trusteeship of which Goupil speaks; but I do not think he is likely to have recourse to a trust; it is a dangerous alternative. As to his marrying her, it is easy to prevent it. Désiré has only to show the girl a little attention; she will certainly prefer a charming young fellow, the cock of the walk at Nemours, to an old man.”
“Mother,” said the postmaster’s son in Zélie’s ear, tempted both by the money and by Ursule’s beauty, “if I were to marry her we should get it all.”
“Are you mad? You who will have fifty thousand francs a year one of those days, and who are sure to be elected deputy! So long as I live you shall never hang a millstone round your neck by a foolish marriage. Seven hundred thousand francs? Thank you for nothing! Why, monsieur, the Mayor’s only daughter will have fifty thousand a year, and they have already made overtures.”
This reply, in which, for the first time in his life, his mother spoke roughly to him, extinguished in Désiré every hope of marrying the fair Ursule, for his father and he could never gain the day against the determination written in Zélie’s terrible blue eyes.
“Yes; but, I say. Monsieur Dionis,” cried Crémière, whose wife had nudged his elbow, “if the old man took the matter seriously, and let his ward marry Désiré, settling on her the absolute possession of his property, goodbye to our chances! And if he lives another five years, our uncle will have at least a million.”
“Never,” cried Zélie; “never so long as I live and breathe shall Désiré marry the daughter of a bastard, a girl taken in out of charity, picked up in the streets. What next, by Heaven? At his uncle’s death my son will be the representative of the Minorets; and the Minorets can show five centuries of good citizenship. It is as good as a noble pedigree. Make your minds easy. Désiré shall marry when we see what he is likely to do in the Chamber of Deputies.”
This arrogant pronouncement was seconded by Goupil, who added:
“With eighty thousand francs a year, Désiré may rise to be president of a Supreme Court, or public prosecutor, which leads to a peerage. A foolish marriage would be the ruin of his prospects.”
The heirs all began to talk at once, but they were silenced by the blow of his fist that Minoret struck on the table to enable the notary to speak on.
“Your uncle is an excellent and worthy man,” said Dionis. “He believes himself immortal; and, like all clever men, he will allow death to overtake him before he has made his will. My opinion, therefore, for the moment, is that he should be induced to invest his capital in such a way as to make it difficult to dispossess you; and the opportunity now offers. Young Portenduère is in Sainte Pélagie, locked up for a hundred and odd thousand francs of debts. His old mother knows he is in prison; she is weeping like a Magdalen, and has asked the Abbé Chaperon to dinner, to talk over the catastrophe, no doubt. Well, I shall go this evening and suggest to your uncle to sell his stock of consolidated five percents, which are at a hundred and eighteen, and lend the sum necessary to release the prodigal to Madame de Portenduère on the farm at Bordières and her dwelling-house. I am in my rights as a notary in applying to him on behalf of that little idiot of a Portenduère, and it is quite natural that I should wish him to change his investments; I get the commission, the stamps, and the business. If I can get him to take my advice, I shall propose to him to invest the rest of his capital in real estate. I have some splendid lands for sale in my office. When once his fortune is invested in real estate, or in mortgages on land in this neighborhood, it will not easily fly away. It is always easy to raise difficulties in the way of realizing the capital if he should wish to do so.”
The heirs, struck by the soundness of this logic, much more skilful than that of M. Josse, expressed themselves by approving murmurs.
“So settle it among yourselves,” added the notary, in conclusion, “to keep your uncle in this town, where he has his own ways, and where you can keep an eye on him. If you can find a lover for the girl, you will hinder her marrying.”
“But if she were to marry him?” said Goupil, urged by an ambitious instinct.
“That would not be so bad after all; your loss would be set down in plain figures, and you would know what the old man would give her,” answered the notary. “Still, if you set Désiré at her, he might easily play fast and loose with her till the old man’s death. Marriages are arranged and upset again.”
“The shortest way,” said Goupil, “if the doctor is likely to live a long time yet, would be to get her married to some good fellow, who would take her out of the way by settling with her at Sens, or Montargis, or Orléans, with a hundred thousand francs down.”
Dionis, Massin, Zélie, and Goupil, the only clear heads of the party, exchanged glances full of meaning.
“He would be a maggot in the pear,” said Zélie in Massin’s ear.
“Why was he allowed to come?” replied the registrar.
“That would just suit you!” exclaimed Désiré to Goupil; “but how could you ever keep yourself decent enough to please the old man and his ward?”
“You don’t think small beer of yourself!” said Minoret, understanding Goupil at last.
This course jest was greeted with shouts of laughter. But the lawyer’s clerk glared at the laughers with such a sweeping and terrible gaze that silence was immediately restored.
“In these days,” Zélie whispered to Massin, “notaries think only of their own interests. What if Dionis, to get his commission, should take Ursule’s side?”
“I know he is safe,” replied the registrar, with a keen twinkle in his wicked little eyes; he was about to add, “I have him in my power,” but he abstained.
“I am entirely of Dionis’ opinion,” he said aloud.
“And so am I,” exclaimed Zélie, though she already suspected the notary and Massin to be in collusion for their own advantage.
“My wife has given our vote,” said the postmaster, sipping a glass of spirits, though his face was already purple with digesting the meal and from a considerable consumption of wine and liqueurs.
“It is quite right,” said the tax-collector.
“Then I will call on him after dinner?” asked Dionis.
“If Monsieur Dionis is right,” said Madame Crémière to Madame Massin, “we ought to go to see your uncle, as we used, every Sunday evening, and do all Monsieur Dionis has just told us.”
“Yes, indeed! To be received as we have been,” exclaimed Zélie. “After all, we have an income of over forty thousand francs; and he has refused all our invitations. We are as good as he is. I can steer my own ship, thank you, though I cannot write prescriptions!”
“As I am far from having forty thousand francs a year,” said Madame Massin, nettled, “I am not anxious to lose ten thousand!”
“We are his nieces; we will look after him; we shall see what is going on,” said Madame Crémière. “And some day, Cousin Zélie, you will be beholden to us.”
“Be civil to Ursule; old Jordy left her his savings,” said the notary, putting his right forefinger to his lip.
“I will mind my P’s and Q’s,” said Désiré.
“You were a match for Desroches, the sharpest attorney in Paris,” said Goupil to his master, as they quitted the house.
“And they dispute our bills,” remarked the notary, with a bitter smile.
The heirs, seeing out Dionis and his head-clerk, found themselves at the gate, all with faces heated from the meal, just as the congregation came out from vespers. As the notary had foretold, the Abbé Chaperon had given his arm to old Madame de Portenduère.
“She has dragged him to vespers!” cried Madame Massin, pointing out to Madame Crémière Ursule coming out of the church with her uncle.
“Let us go and speak to him,” suggested Madame Crémière, going forward.
The change which the conclave had produced in all their countenances astonished Doctor Minoret. He wondered what the cause could be of this friendliness to order, and out of curiosity he favored a meeting between Ursule and these two women, who were eager to address her with exaggerated sweetness and forced smiles.
“Uncle, you will allow us to call on you this evening?” said Madame Crémière. “We sometimes think we are in the way; but it is long now since our children have paid their respects to you, and our daughters are of an age to make friends with dear Ursule.”
“Ursule justifies her name,” said the Doctor; “she is not at all tame.”
“Let us tame her,” said Madame Massin. “And besides, my dear uncle,” added the prudent housewife, trying to conceal her scheming under a semblance of economy, “we have been told that your charming goddaughter has such a talent for the piano, that we should be enchanted to hear her play. Madame Crémière and I are rather inclined to have her master to teach our girls; for if he had seven or eight pupils he might fix a price for his lessons within our means—”
“By all means,” said the old man; “all the more, indeed, because I am thinking of getting a singing-master for Ursule.”
“Very well; then this evening, uncle; and we will bring your grandnephew Désiré, who is now a full-fledged attorney.”
“Till this evening,” replied Minoret, who wished to study these mean souls.
His two nieces shook hands with Ursule, saying with affected graciousness, “Till this evening.”
“Oh, dear godfather, you can read my heart, I believe!” cried Ursule, with a grateful look at the old man.
“You have a good voice,” he said. “And I also mean to give you drawing and Italian lessons. A woman,” he added, looking at Ursule as he opened the gate of his own courtyard, “ought to be educated in such a way as to be equal to any position in which she may be placed by marriage.”
Ursule blushed as red as a cherry; her guardian seemed to be thinking of the very person she herself was thinking of. Feeling herself on the point of confessing to the doctor the involuntary impulse which made her think of Savinien, and refer all her strivings after perfection to him, she went to sit under the bower of creepers, against which she looked from a distance like a white and blue flower.
“Now, you see, godfather, your nieces were kind to me; they were very nice just now,” said she, as he followed her, to mislead him as to the thoughts which had made her pensive.
“Poor little thing!” said the old man. He laid Ursule’s hand on his arm, patting it gently, and led her along the terrace by the river, where no one could overhear them.
“Why do you say, ‘poor little thing’?”
“Can you not see that they are afraid of you?”
“But why?”
“My heirs are at this moment very uneasy about my conversion; they ascribe it, no doubt, to your influence, and fancy that I shall deprive them of their inheritance to make you the richer.”
“But you will not?” said Ursule with simplicity, and looking in his face.
“Ah, divine comfort of my old age,” said the old man, lifting her up, and kissing her on both cheeks. “It was for her sake and not for my own, O God, that I besought Thee just now to suffer me to live till I shall have given her into the keeping of some good man worthy of her!—You will see, my angel, the farce that the Minorets and the Crémières and the Massins are going to play here. You want to prolong and beautify my life. They! they think of nothing but my death!”
“God forbids us to hate; but if that is true—oh, I scorn them!” cried Ursule.
“Dinner!” cried La Bougival, from the top of the steps, which, on the garden side, were at the end of the gallery.
Ursule and the doctor were eating their dessert in the pretty dining-room painted to imitate Chinese lacquer, which had ruined Levrault-Levrault, when the Justice walked in. The doctor, as his most signal mark of intimacy, offered him a cup of his own coffee, a mixture of Mocha with Bourbon and Martinique berries, roasted, ground, and made by his own hands in a silver coffeepot of the kind patented by Chaptal.
“Well, well,” said Bongrand, putting up his spectacles, and looking at the old man with a sly twinkle, “the town is by the ears! Your appearance at church has revolutionized your relations. You are going to leave everything to the priests and to the poor! You have stirred them up, and they are astir! Oh! I saw their first commotion on the Church Square; they were as fussy as a nest of ants robbed of their eggs.”
“What did I tell you, Ursule?” exclaimed the old man. “Even at the risk of grieving you, my child, am I not bound to teach you to know the world, and to put you on your guard against undeserved enmity?”
“I wanted to say a few words to you on that subject,” said Bongrand, seizing the opportunity of speaking to his old friend about Ursule’s future prospects.
The doctor put a black velvet cap on his white head, and the Justice kept on his hat as a protection against the dew, and they walked together up and down the terrace, talking over the means of securing to Ursule the little fortune the doctor proposed to leave her. Bongrand knew the opinion of Dionis as to the invalidity of any will made by the doctor in Ursule’s favor, for Nemours was too inquisitive as to the Minoret inheritance for this question not to have been discussed by the wise-heads of the town. He himself had decided that Ursule was an alien in blood as regarded Doctor Minoret; but he was fully aware that the spirit of the law was adverse to the recognition of illegitimate offspring as members of the family. The framers of the Code had only anticipated the weakness of fathers and mothers for their natural children; it had not been supposed that uncles or aunts might have such tender feelings for an illegitimate relation as to favor his descendants. There was evidently an omission in the law.
“In any other country,” said he to the doctor, after setting forth the state of the law which Goupil, Dionis, and Désiré had just explained to the heirs, “Ursule would have nothing to fear. She is a legitimate child, and her father’s disabilities ought only to affect the money left by Valentin Mirouët, your father-in-law. But in France the bench is unluckily very clever and very logical; it insists on the spirit of the law. Pleaders will talk of morality, and prove that the omission in the Code arises from the single-mindedness of the framers, who never foresaw such a case, but who nevertheless established a principle. A lawsuit would be lengthy and costly. With Zélie on the other side it would be carried to the Court of Appeal; and I cannot be sure that I should be still living when the case was tried.”
“The strongest case is not certain to stand,” cried the doctor. “I can see the documents on the subject already. ‘To what degree of relationship ought the disabilities of natural children in the matter of inheritance to extend?’ and the glory of a clever lawyer is to gain a rotten suit.”
“On my honor,” said Bongrand, “I would not take it upon myself to assert that the judges would not widen the interpretation of the law so as to extend its protection of marriage, which is the everlasting foundation of society.”
Without explaining his intentions, the doctor rejected the idea of a trust. But as to the notion of marrying her, which Bongrand suggested as a means of securing her his fortune—
“Poor little thing!” cried the doctor. “I may live fifteen years yet. What would become of her?”
“Well, then, what do you propose?” said Bongrand.
“We must think about it.—I shall see,” replied the old doctor, evidently at a loss for an answer.
At this instant Ursule came to tell the friends that Dionis wished to see the doctor.
“Dionis already!” exclaimed Minoret, looking at the Justice. “Yes,” he said to Ursule; “let him be shown in.”
“I will bet my spectacles to a brimstone match that he is your heirs’ stalking-horse. They breakfasted together at the posting-house, and something has been plotted there.”
The notary, following Ursule, came out into the garden. After the usual civilities and a few commonplace remarks, Dionis begged for a moment’s private conversation. Ursule and Bongrand went into the drawing-room.
“We must think about it!—I shall see!” said Bongrand to himself, echoing the doctor’s last words. “That is what clever people think; then death overtakes them, and they leave those who are dearest to them in the greatest difficulties!”
The distrust a man of business feels of a man of talent is extraordinary. He cannot admit that the greater includes the less. But this very distrust, perhaps, implies praise. Seeing these superior minds inhabiting the high peaks of human thought, men of business do not believe them capable of descending to the infinitely small details which, like interest in the world of finance, or microscopic creatures in natural history, at last accumulate till they equal the capital, or constitute a world. It is a mistake. The man of feeling and the man of genius see everything.
Bongrand, nettled by the doctor’s persistent silence, but urged, no doubt, by Ursule’s interests; which he feared were compromised, determined to protect her against her rivals. He was in despair at not knowing what was going on between the old man and Dionis.
“However pure-minded Ursule may be,” thought he, as he looked at her, “there is one point on which young girls are wont to have their own ideas of jurisprudence and morality. Let us try!”—“The Minoret-Levraults,” said he to Ursule, as he settled his spectacles, “are quite capable of proposing that you should marry their son.”
The poor child turned pale. She had been too well brought up, and had too much perfect delicacy, to go and listen to what her uncle and Dionis were saying; but after a short deliberation she thought she might go into the room, thinking that if she were in the way her godfather would make her understand it. The Chinese summerhouse, which was the doctor’s private study, had the shutters of the glass door left open. Ursule’s idea was that she would go herself to close them. She apologized for leaving the lawyer alone in the drawing-room; but he smiled and said:
“Do so, do so.”
Ursule went to the steps leading from the Chinese summerhouse down to the garden, and there she stood for some minutes slowly closing the Venetian shutters and looking at the sunset. Then she heard this answer spoken by the doctor as he came towards the summerhouse:
“My heirs would be delighted to see me possessed of real estate and mortgages. They fancy that my fortune would be much more safely invested. I can guess all they could say; and you, perhaps, are their representative. But, my dear sir, my arrangements are unalterable. My heirs will have the capital of the fortune I brought here with me; they may accept that as a certainty, and leave me in peace. If either of them should make any change in what I believe it to be my duty to do for that child” (and he pointed to his goddaughter), “I will come back from the other world to torment him!—So Monsieur Savinien de Portenduère may remain in prison if his release depends on me,” added the doctor. “I shall not sell any of my securities.”
As she heard the last words of this speech, Ursule felt the first, the only grief she bad ever known. She rested her forehead against the shutter, and clung to it for support.
“Good heavens! what ails her?” cried the old doctor; “she is colorless. Such emotion just after dinner might kill her!”
He put out his arm to hold Ursule, who fell almost fainting.
“Good evening, monsieur; leave me,” he said to the notary.
He carried his goddaughter to a huge easy-chair, dating from Louis XV, which stood in his study, seized a phial of ether from his medicine store, and made her inhale it-
“Go and take my place, my friend,” said he to Bongrand, who was alarmed; “I must stay with her.”
The Justice walked to the gate with the notary, asking him, but without any show of eagerness, “What has come over Ursule?”
“I do not know,” said Monsieur Dionis. “She was standing on the steps listening to us; and when her uncle refused to lend the necessary sum to release young Portenduère, who is in prison for debt—for he had not a Monsieur Bongrand to defend him as Monsieur du Rouvre had—she turned pale and tottered. Does she love him? Can there be—?”
“At fifteen!” said Bongrand, interrupting Dionis.
“She was born in February 1814. In four months she will be sixteen.”
“But she has never seen her neighbor,” replied the Justice. “No, it is just an attack.”
“An attack of the heart,” said the notary.
Dionis was much delighted by his discovery; it would avert the dreaded marriage by which the doctor might have frustrated the hopes of his heirs, while Bongrand saw his castles in the air in ruins; he had long dreamed of a marriage between his own son and Ursule.
“If the poor child should be in love with that youth, it would be unfortunate for her. Madame de Portenduère is a Bretonne, and crazy about noble birth,” replied the Justice, after a pause.
“Happily—for the honor of the Portenduères,” said the notary, who had nearly betrayed himself.
To do the worthy and honorable lawyer full justice, it must be said that, on his way from the gate to the drawing-room, he gave up, not without regret for his son’s loss, the hope he had cherished of one day calling Ursule his daughter. He intended to give his son six thousand francs a year as soon as he was appointed deputy recorder; and if the doctor would have settled a hundred thousand francs on Ursule, the young couple should have been patterns of a happy household. His Eugène was a loyal and accomplished young fellow. Perhaps he had a little overpraised Eugène, and perhaps old Minoret’s suspicions had been aroused by that.
“I will fall back on the Mayor’s daughter,” thought Bongrand. “But Ursule without a penny would be better than Mademoiselle Levrault-Crémière with her million. Now we must see what can be done to get Ursule married to this young Portenduère, if, in fact, she loves him.”
After closing the doors on the side next the library and the garden, the doctor led the girl to the window that looked over the river.
“What ails you, cruel child?” he said. “Your life is my life. Without your smile what would become of me?”
“Savinien—in prison!” answered she, and with these words a torrent of tears burst from her eyes, and she began to sob.
“Now all will be well,” said the old man to himself, as he stood feeling her pulse with a father’s anxiety. “Alas! she has all my poor wife’s nervous sensibility!” he thought; and he fetched a stethoscope, which he placed over Ursule’s heart and listened. “Well, there is nothing wrong there,” he said to himself. “I did not know, my sweetheart, that you loved him so much already,” he went on, as he looked at her. “But think to me as if to yourself, and tell me all that has occurred between you.”
“I do not love him, godfather; we have never spoken to each other,” she sobbed out; “but to know that the poor young man is in prison, and to hear that you, who are so kind, refuse sternly to help him out—”
“Ursule, my sweet little angel, if you do not love him, why have you put a red dot to the day of Saint-Savinien as you have to that of Saint-Denis? Come, tell me all the smallest incidents of this love affair.”
Ursule colored, and swallowed down a few tears; for a minute there was silence between them.
“Are you afraid of your father, of your friend, your mother, your physician, your godfather, whose heart has within these few days become even more soft and loving than it was?”
“Well, then, dear godfather,” said she, “I will open my soul to you. In the month of May Monsieur Savinien came to see his mother. Till that visit I had never paid the least attention to him. When he went away to live in Paris I was a little child, and I saw no difference, I swear to you, between a young man—and others like you, excepting that I loved you, and never imagined I could love anyone better, whoever he might be. Monsieur Savinien arrived by the mail-coach the night before his mother’s birthday without our knowing of it. At seven next morning, after saying my prayers, as I opened the window to air my room, I saw the open windows of Monsieur Savinien’s room, and Monsieur Savinien himself in his dressing-gown engaged in shaving himself, and doing everything with such grace in his movements—in short, I thought him very nice. He combed his black moustache, and the little tuft on his chin, and I saw his throat white and round.—Oh! must I say it all?—I noticed that his fresh neck, and his face, and his beautiful black hair were quite unlike yours when I see you shaving yourself; and something rose up in me from I know not where—like a mist rushing in waves to my heart, to my head, and so violently that I had to sit down. I could not stand; I was trembling. But I longed so much to see him that I pulled myself up on tiptoe; then he saw me, and for fun he blew me a kiss from the ends of his fingers, and—”
“And?”
“And I hid myself,” she went on, “equally ashamed and happy, without understanding why I was ashamed of my happiness. This feeling, which bewildered my soul while giving it an unexplained sense of power, came over me each time that I saw his young face again in fancy. Indeed, I liked to have that feeling, though it was so painfully agitating. As I went to Mass an irresistible force made me look at Monsieur Savinien giving his arm to his mother, and his way of walking, and his clothes—everything about him, to the sound of his boots on the pavement, seemed so pretty. The least thing about him, his hand in his fine kid glove, had a sort of charm for me. And yet I was strong enough not to think of him during the service. As we came out I waited in the church to let Madame de Portenduère go first, so as to walk behind him. I cannot tell you how much I was interested in all these little things. On coming in, as I turned round to shut the gate—”
“And La Bougival?” asked the doctor.
“Oh, I had let her go to the kitchen,” said Ursule innocently. “So I could, of course, see Monsieur Savinien standing squarely to look at me. Oh, dear godfather, I felt so proud as I fancied I saw in his eyes a sort of surprise and admiration, and I do not know what I would not have done to give him cause to look at me. I felt as though henceforth I ought to think of nothing but of how to please him. His look is now the sweetest reward of all I can do right. From that moment I have thought of him incessantly and in spite of myself.—Monsieur Savinien went away that evening, and I have not seen him since; the Rue des Bourgeois has seemed quite empty, and he has taken my heart away with him, as it were, without knowing it.”
“And that is all?” asked the doctor.
“Yes, all, godfather,” she said with a sigh, in which regret at having no more to tell was lost in the grief of the moment.
“My dear child,” said the old man, drawing Ursule on to his knee, “you will soon be sixteen years old, and your life as a woman will begin. You are now between your blissful childhood, which is coming to an end, and the agitations of love, which will make life stormy for you, for you have the highly strung nerves of an excessively sensitive nature. It is love, my child, that has come upon you,” said the old man, with a look of deep pathos, “love in its holy simplicity, love as it ought to be, involuntary and swift, coming like a thief that takes all—yes, all! And I was prepared for it. I have studied women carefully, and I know that, though with most of them love does not wholly possess them till after many proofs, many miracles of affection, if such as these do not speak nor yield till they are conquered, there are others who, under the sway of a sympathy which can now be accounted for by magnetic fluids, are vanquished in a moment. I can tell you now: as soon as I saw the lovely woman who bore your name, I felt that I should love her alone and faithfully without knowing whether in our characters or our persons we should prove suitable. Is there a second sight in love? How can the question be answered, when we see so many unions, which have been sanctioned by such a sacred contract, destroyed afterwards, and giving rise to almost eternal hatred and intense aversion? The senses may be in affinity while minds are discordant, and some persons perhaps live more by the mind than by the senses. On the other hand, characters are often suited in persons who cannot please each other.
“These two opposite phenomena, which would account for many catastrophes, demonstrate the wisdom of the law which leaves to parents supreme control over the marriage of their children; for a young girl is often the dupe of one of these two hallucinations. And, indeed, I do not blame you. The feelings you experience, the emotional impulse which rushes from its hitherto unknown focus to your heart and to your brain, the joy with which you think of Savinien, are all quite natural. But, my adored child, as our good Abbé Chaperon will have told you, society demands the sacrifice of many natural impulses. The destiny of men is one thing, the destiny of women another. It was in my power to choose Ursule Mirouët for my wife, to go to her and tell her how much I loved her, whereas a young girl is false to her virtue when she solicits the love of the man she loves; a woman is not, as we are, at liberty to follow up in broad daylight the fulfilment of her hopes. Thus, modesty is in women, and especially in you, the insurmountable barrier which guards the secrets of your heart. Your hesitation to confide even to me what your first emotions had been, shows me plainly that you would suffer the worst torments rather than confess to Savinien—”
“Oh, yes!” she exclaimed.
“But, my child, you must do more. You must repress these impulses of your heart, you must forget them.”
“Why?”
“Because, my little darling, you must love no man but him who will be your husband; and even if Monsieur Savinien de Portenduère should love you—”
“I had not thought of such a thing.”
“Listen to me.—Even if he should love you, even if his mother were to ask me to give him your hand, I would not consent to the marriage till I had subjected Savinien to a long and mature course of proof. His recent conduct has placed him under a cloud in every good family, and raised such barriers between him and any young girl of fortune as it will be hard to break down.”
A heavenly smile checked Ursule’s tears, as she said, “Misfortune has its good uses!”
The doctor found nothing to say to her artlessness.
“What has he done, godfather?” she inquired.
“In two years, my darling, he has run into debt in Paris to the sum of a hundred and twenty thousand francs! He has been so clumsy as to let himself be taken and imprisoned at Sainte-Pélagie, a blunder which disgraces a young man forever in these days. A spendthrift who can bring his mother to grief and penury would kill his wife with despair, as your poor father did.”
“Do you think he might amend his ways?” she asked.
“If his mother pays his debts, he will be left without a penny, and I know no harder punishment for a nobleman than to be penniless.”
This reply made Ursule thoughtful; she wiped away her tears, and said to her godfather:
“If you can save him, do so, godfather. Such a service will give you the right to admonish him; you will remonstrate with him—”
“And then,” said the doctor, mimicking her tone, “he may perhaps come here, and the old lady too, and we shall see them, and—”
“At this moment I am thinking only of him,” replied Ursule, coloring.
“Think of him no more, my poor child. It is madness,” said the doctor gravely. “Never would Madame de Portenduère—a Kergarouët—if she had but three hundred francs a year to live on, consent to see the Vicomte Savinien de Portenduère, grandnephew of the late Comte de Portenduère, lieutenant-general of the king’s naval forces, and son of the Vicomte de Portenduère, ship’s captain, married to—whom? Ursule Mirouët, the daughter of a regimental bandmaster, without a fortune; and whose father—now is the time to tell you—was the bastard son of an organist, my father-in-law.”
“Yes, godfather, you are right. We are equals only in the eyes of God. I will think of him no more—except in my prayers!” she exclaimed through the sobs with which she received this information. “Give him all you intended to leave me. What can a poor girl like me want of money!—and he, in prison!”
“Lay all your distresses before God, and He perhaps will intervene to help us.”
For some minutes silence reigned. When Ursule, who dared not look at her godfather, presently raised her eyes to his face, she was deeply moved by seeing tears flowing down his withered cheeks. The tears of an old man are as terrible as those of a child are natural.
“What, oh, what is the matter with you?” she cried, falling at his feet and kissing his hands. “Do you not trust me?”
“I, who only wish to satisfy your every wish, am compelled to cause the first great sorrow of your life! I am as much grieved as you are! I never shed a tear but when my children died and my Ursule.—There, I will do anything you like!” he exclaimed.
Ursule, through her tears, gave her godfather a look that was like a flash of light. She smiled.
“Now, come into the drawing-room and contrive to keep your own counsel about all this, my child,” said the doctor, and he went out, leaving her alone in the study.
The fatherly soul was so weak before this smile that he was about to speak a word of hope which might have deluded his goddaughter.
At this moment Madame de Portenduère, alone with the curé in her chilly little ground-floor drawing-room, had just finished confiding her woes to the good priest, her only friend. She held in her hand some letters which the Abbé had returned to her after reading them, and which had been the crown of her misery. Seated in an armchair, on one side of the square table covered with the remains of the dessert, the old lady looked at the curé, who, on the other, huddled into a deep chair, was stroking his chin with that strange gesture peculiar to the stage valet, to mathematicians, and priests, as betraying meditation on a problem difficult of solution.
The little room, lighted by two windows looking on the street, and lined with wainscoting painted gray, was so damp that the lower panels displayed the geometrical crackle of decaying wood when it is no longer held together by paint. The floor, of red tiles rubbed smooth by the lady’s only servant, made little round hempen mats a necessity in front of each chair, and on one of these mats were the Abbé’s feet. The curtains, of light-green flowered damask, were drawn, and the shutters closed. Two wax-candles lighted the table; the rest of the room was half dark. Need it be said that between the windows a fine pastel by Latour showed the portrait of the famous Admiral de Portenduère, the rival of Suffren, of Kergarouët, of Guichen, of Simeuse? On the wainscot opposite the chimney might be seen the Vicomte de Portenduère and the old lady’s mother, a Kergarouët-Ploëgat.
Savinien, then, was great-nephew to Vice-Admiral Kergarouët, and cousin to the Comte de Portenduère, the Admiral’s grandson, both of them very rich. The Vice-Admiral lived in Paris, and the Comte de Portenduère at his château of the same name in Dauphiné. The Count, his cousin, represented the elder branch, and Savinien was the only scion of the younger branch of the Portenduères.
The Count, a man of past forty, married to a rich wife, had three children. His fortune, augmented several times by inheritance, brought him in, it was said, sixty thousand francs a year. He represented the department of the Isère as deputy, spending the winter in Paris, where he had repurchased the mansion of the Portenduères with the indemnity paid him under Villèle’s act. The Vice-Admiral had lately married his niece, Mademoiselle de Fontaine, solely to settle his fortune on her. Thus the young Vicomte’s errors had perhaps deprived him of the interest of two powerful friends.
Savinien, young and handsome, if he had entered the navy, with his name and the interest of an admiral and of a deputy to back him, might perhaps at three-and-twenty have been already first-lieutenant; but his mother, averse to seeing her only son engage in a military career, had had him educated at Nemours by one of the Abbé Chaperon’s curates, and had flattered herself that she might keep her son at her side till her death. She had hoped to marry him very prudently to a demoiselle d’Aiglemont, with twelve thousand francs a year; the name of Portenduère, and the farmlands of Bordières, justifying his pretensions to her hand. This moderate but judicious scheme, which might have reestablished the family in another generation, had been frustrated by events. The d’Aiglemonts were now ruined, and one of their daughters, Hélène, the eldest, had vanished without any explanation being offered by the family.
The tedium of a life devoid of outdoor interests, of purpose, and of action, with nothing to support it but the love of a son for his mother, so wearied Savinien that he burst his bonds, light as they were, and vowed he would never live in a country town; discovering, somewhat late, that his future did not lie in the Rue des Bourgeois. So at one-and-twenty he left his mother to introduce himself to his relations, and try his fortune in Paris.
The contrast between life at Nemours and life in the capital could not fail to be fatal to a youth of one-and-twenty, perfectly free, with no one to contradict him, of course greedy for pleasure, and to whom the name of Portenduère and the wealth of his connections opened every drawing-room. Convinced that his mother had somewhere stored the savings of twenty years, Savinien had soon squandered the six thousand francs she had given him to spend in Paris. This sum did not defray the expenses of the first six months, and by that time he owed twice as much to his lodging-keeper, his tailor, his bootmaker, to a man from whom he hired carriages and horses, to a jeweler, in short, to all the tradespeople who supply the luxury of youth. He had hardly achieved making himself known, had hardly learned to speak, to enter a room, to wear and choose a waistcoat, to order his clothes and tie his cravat, when he found himself possessed of thirty thousand francs of debts, and had not yet got further than trying to find an insinuating phrase in which to declare his passion to Madame de Sérizy, the sister of the Marquis de Ronquerolles, an elegant woman still, whose youth had shone through the Empire.
“And how did you fellows get out of the scrape?” said Savinien one day after breakfast to some young men of fashion with whom he was intimate, as even at this day young men become intimate when their pretensions in all respects tend to the same ends, and when they proclaim an impossible equality. “You are no richer than I; you live on without a care, you support yourselves, and I am already in debt.”
“We all began in the same way,” they replied, with a laugh—Rastignac, Lucien de Rubempré, Maxime de Trailles, Émile Blondet, the dandies of that day.
“If de Marsay was rich at beginning life, it was a mere chance!” said their host, a parvenu named Finot, who tried to rub elbows with these young men. “And if he had been anyone else,” he added, bowing to de Marsay, “his fortune might have been his ruin.”
“You have hit the word,” said Maxime de Trailles.
“And the idea too,” replied Rastignac.
“My dear boy,” said de Marsay gravely to Savinien, “debts are the sleeping partners of experience. A good college education, with masters for the ornamental and the useful, from which you learn nothing, costs sixty thousand francs. If the education the world gives you costs double, it teaches you life, business, and politics; to know men, and sometimes women.”
Blondet capped the lecture by a parody on a line of La Fontaine’s:
“The world sells us dear what we fancy it gives!”
But instead of reflecting on the good sense in what the most skilled pilots of the Paris shoals had said, Savinien took it all as a jest.
“Take care, my dear fellow,” said de Marsay, “you have a fine name, and if you cannot acquire the fortune your name demands, you may end your days as quartermaster to a cavalry regiment,
“For nobler heads than thine have had a fall,”
he added, quoting Corneille, and taking Savinien’s arm. “It is about six years,” he went on, “since a certain young Comte d’Esgrignon came among us, who did not live more than two years in the paradise of fashion! Alas, his career was as that of the skyrocket. He rose as high as the Duchesse de Maufrigneuse, and he fell into his native town, where he is now expiating his sins between a snuffling old father and rubbers of whist at two sous a point. Go, then, and frankly explain your position to Madame de Sérizy; do not be ashamed; she will be of great use to you; whereas, if you play a charade of first love, she will pose as a Raphael Madonna, play innocent games, and send you a most expensive excursion round the ‘Pays du Tendre.’ ”
Savinien, still too young and too sensitive to a gentleman’s honor, dared not confess the state of his fortunes to Madame de Sérizy. Madame de Portenduère, at a moment when her son knew not which way to turn, sent him twenty thousand francs, all she had, in answer to a letter in which Savinien, taught by his companions the tactics of assault by sons on their parents’ strongboxes, hinted at bills to meet, and the disgrace of dishonoring his endorsements. With this help, he got on to the end of the first year. During the second year, as a captive at the wheels of Madame de Sérizy’s car—for she had taken a serious fancy to him, and was teaching him his paces—he availed himself of the perilous aid of moneylenders. A deputy, named des Lupeaulx, who was his friend, and a friend of his cousin de Portenduère, introduced him one miserable day to Gobseck, to Gigonnet, and to Palma, who, being duly and fully informed as to the value of his mother’s property, made things easy for him. The moneylenders, by the delusive aid of renewals, gave him a happy life for about eighteen months more. Without daring to neglect Madame de Sérizy, the hapless boy fell desperately in love with the young Comtesse de Kergarouët, a prude, as all young women are who are waiting for the death of an old husband, and who are clever enough to save up their virtue for a second marriage. Savinien, unable to understand that virtue based on reasons is invincible, paid his court to Emilie de Kergarouët with all the display of a rich man; he was never missing from a ball or a theatre if she was to be there.
“My boy, you have not enough powder to blow up that rock!” de Marsay said to him one evening, with a laugh.
This young prince of Paris fashion vainly attempted, out of commiseration, to make the lad understand Emilie de Fontaine’s character; only the gloomy light of disaster and the darkness of a prison could enlighten Savinien. A bill of exchange, rashly assigned to a jeweler in collusion with the moneylenders, who did not choose to take the odium of arresting him, led to Savinien de Portenduère’s being consigned to Sainte-Pélagie, unknown to his friends. As soon as the news was known to Rastignac, de Marsay, and Lucien de Rubempré, they all three went to see Savinien, and, finding him absolutely destitute, each offered him a note for a thousand francs. His own servant, bribed by two creditors, had led them to the apartment where Savinien lodged in secret, and everything had been seized but the clothes and a few trinkets he had on him.
The three young men, fortified by a capital dinner, while they drank some sherry that de Marsay had brought with him, catechized Savinien as to the state of his affairs, ostensibly to make arrangements for the future, but in reality, no doubt, to pass sentence on him.
“When your name is Savinien de Portenduère,” cried Rastignac, “when you have a future peer of France for your cousin, and the Admiral de Kergarouët for your granduncle, if you are such a blunderer as to let yourself be sent to Sainte-Pélagie, at any rate you must get out of it, my dear fellow!”
“Why did you say nothing about it to me?” cried de Marsay. “My traveling carriage was at your orders, ten thousand francs, and letters for Germany. We know Gobseck and Gigonnet, and the other beasts of prey; we would have brought them to terms. To begin with, what ass brought you to drink of these poisoned waters?” asked de Marsay.
“Des Lupeaulx.”
The three young men looked at each other, communicating the same thought, a suspicion, but without speaking it.
“Explain your resources; show us your hand,” said de Marsay.
When Savinien had described his mother and her cap and bows, her little house with its three windows fronting on the Rue des Bourgeois, with no garden but a yard with a well, and an outhouse to hold fire-logs; when he had estimated the value of this dwelling, built of rough stone set in reddish cement, and that of the farm of Bordières, the three dandies exchanged glances, and, with a look of deep meaning, quoted the word spoken by the Abbé in Alfred de Musset’s play les Marrons du feu—for his Contes d’Espagne had just come out:
“Dismal!”
“Your mother would pay in response to a skilful letter,” said Rastignac.
“Yes; but after—?” cried de Marsay.
“If you had only been put into the hackney coach,” said Lucien, “the King’s Government would give you a berth in a foreign mission; but Sainte-Pélagie is not the anteroom to an Embassy.”
“You are not up to the mark for life in Paris,” said Rastignac.
“Let’s see,” de Marsay began, looking at Savinien from head to foot as a horse-dealer examines a horse, “You have good blue eyes well set, you have a well-shaped white forehead, splendid black hair, a neat little moustache which looks well on your pale skin, and a slight figure; your foot bespeaks a good breed, shoulders and chest strong, and not too like a coal-heaver’s. I should call you a good specimen of a dark man. Your face is in the style of that of Louis XIII; not much color, and a well-shaped nose; and you have besides the thing that appeals to woman, the indescribable something of which men themselves are never conscious, which is in the air, the walk, the tone of voice, the flash of the eyes, the gesture, a hundred little things which women see, and to which they attach a meaning which eludes us. You do not know yourself, my dear fellow. With a little style, in six months you could fascinate an Englishwoman with a hundred thousand francs, especially if you use the title of Vicomte de Portenduère to which you have a right. My charming mother-in-law. Lady Dudley, who has not her equal for skewering two hearts together, will discover the damsel for you in some alluvial district of Great Britain. But then you must be able to stave off your debts for ninety days, and know how to do it by some skilful stroke of high finance. Oh! why did you say nothing of it to me? At Baden these moneylenders would have respected you, have served you perhaps; but after clapping you in prison they despise you. The moneylender is like society, like the mob—on his knees to a man who is clever enough to take advantage of him, and pitiless to a lamb. In the eyes of a certain set, Sainte-Pélagie is a demon which takes the shine off a young man’s soul to a terrible extent. Will you have my opinion, my dear boy? I say to you as I did to little d’Esgrignon: Pay your debts cautiously, keeping enough to live on for three years, and get married in the country to the first girl who has thirty thousand francs a year. In three years you will be sure to have found some suitable heiress who will gladly hear herself called Madame de Portenduère. These are the words of wisdom. Let us have a drink. I propose a toast: ‘To the girl with money!’ ”
The young men did not leave their ex-friend till the official hour of parting, and on the threshold of the gate they said to each other, “He is not game!—He is very much crushed!—Will he pick himself up again?”
The next day Savinien wrote to his mother, a general confession covering twenty-two pages. Madame de Portenduère, after crying for a whole day, wrote first to her son, promising to get him out of prison, and then to the Comtes de Portenduère and de Kergarouët.
The letters the curé had just read, and which the poor mother now held in her hand, moist with her tears, had reached her that morning, and had broken her heart.
Madame—You cannot doubt the great interest which the admiral takes in your troubles. The news you write to M. de Kergarouët distresses me all the more because my house was open to your son; we were proud of him. If Savinien had had more confidence in the admiral, we would have taken him in charge, and he would now have a suitable appointment; but the unhappy boy told us nothing! The admiral could not possibly pay a hundred thousand francs; he is himself in debt, and has involved himself for me, for I knew nothing of his pecuniary position. He regrets it all the more because Savinien, by allowing himself to be arrested, has for the moment tied our hands. If my handsome nephew had not felt for me some foolish passion which smothered the voice of relationship in the arrogance of a lover, we might have sent him to travel in Germany while his affairs here were being arranged. M. de Kergarouët might have asked for a place for his grandnephew in the naval department; but imprisonment for debt cannot fail to paralyze the admiral’s efforts. Pay off Savinien’s debts, let him go into the navy; he will then make his way like a true Portenduère; he has their fire in his fine black eyes, and we will all help him.
So do not despair, madame; you still have friends, among whom I beg to be accounted one of the sincerest, and I send you my best wishes with every respect.—From your very devoted servant,
My Dear Aunt—I am as much vexed as pained by Savinien’s scapegrace doings. Married, as I am, the father of two sons and a daughter, my fortune, moderate indeed in comparison with my position and expectations, does not allow of my reducing it by such a sum as a hundred thousand francs to ransom a Portenduère captive to the Lombards. Sell your farm, pay his debts, and come to Portenduère; you will here find the welcome due to you from us, even if our hearts were not wholly yours. You will live happy, and we will find a wife for Savinien, whom my wife thinks charming. This disaster is nothing; do not let it distress you; it will never be heard of in our remote district, where we know several girls with money—nay, very rich—who will be enchanted to belong to us.
My wife joins me in assuring you how happy you would make us, and begs you to accept her hopes that this plan may be carried out, with the assurance of our affectionate respect.
“What letters to write to a Kergarouët!” cried the old Bretonne, wiping her eyes.
“The admiral does not know that his nephew is in prison,” said the Abbé Chaperon presently. “Only the Countess has read your letter, and she alone has answered it. But something must be done,” he added after a pause, “and this is the advice I have the honor to offer you. Do not sell your farm. The present lease is nearly out; it has been running four-and-twenty years; in a few months you can raise the rent to six thousand francs, and demand a premium equal to two years’ rent. Borrow from some honest man—not from the townspeople, who make a traffic of mortgages. Your neighbor, now, is a worthy man, a man of the world, who knew the upper classes before the Revolution, and who from being an Atheist has become a Catholic. Do not feel any repugnance for coming to call on him this evening; he will be deeply sensible of your taking such a step; forget for one moment that you are a Kergarouët.”
“Never!” said the old mother in a strident tone.
“At any rate, be an amiable Kergarouët. Come when he is alone; he will only take three-and-a-half percent, perhaps not more than three, and he will do you the service in the most delicate manner. You will be quite satisfied with him. He will go himself to release Savinien, for he will be obliged to sell some securities, and he will bring him home to you.”
“Do you mean that little Minoret?”
“Little Minoret is eighty-three years of age,” replied the Abbé with a smile. “My dear lady, have a little Christian charity; do not hurt his feelings, he may be useful to you in more ways than one.”
“How, may I ask?”
“Well, he has living with him an angel, the heavenliest young girl—”
“Yes, that little Ursule.—Well, and what then?”
The poor curé dared say no more as he heard this.
“Well, what then?” Its harsh severity cut short beforehand the proposal he had been about to make.
“Doctor Minoret is, I believe, exceedingly rich—”
“So much the better for him.”
“You have already been the indirect cause of your son’s present misfortunes by giving him no opening in life. Beware for the future,” said the Abbé sternly. “Shall I announce your proposed visit to your neighbor?”
“But why, if he were told that I want him, should he not come to me?”
“Well, madame, if you go to him, you will pay three percent, and if he comes to you, you will pay five,” said the Abbé, hitting on this argument to persuade the old lady. “And if you should be forced to sell your farm through Dionis the notary, or Massin the clerk, who would refuse to advance money in the hope of profiting by your disaster, you would lose half the value of Les Bordières. I have not the smallest influence over the Dionis, the Massins, the Levraults, rich country folks who covet your farm, and know that your son is in prison.”
“They know it I They know it!” she cried, throwing up her hands.—“Oh, my poor friend, you have let your coffee get cold.—Tiennette! Tiennette!”
Tiennette, an old Brittany peasant of sixty, in the jacket and cap of her province, hastened in and took the curé’s coffee to heat it again.
“Wait a minute. Monsieur le Recteur,” said she, seeing that the curé was about to drink it. “I will heat it in a bain-marie, and it will be none the worse.”
“Very well, then,” the priest began again, in his persuasive voice, “I will give the doctor notice of your intended visit, and you will come.”
The old lady still would not give in till at the end of an hour’s discussion, during which the curé was forced to repeat his arguments ten times over. And even then the haughty daughter of the Kergarouëts only yielded to these last words:
“Savinien would go!”
“Then it had better be I,” said she.
Nine o’clock was striking when the little door in the great gate closed behind the curé, who forthwith rang eagerly at the doctor’s entrance. The Abbé Chaperon escaped Tiennette to fall on La Bougival, for the old nurse said to him:
“You are very late. Monsieur le Curé!” Just as Tiennette had said, “Why have you left madame so early when she is in trouble?”
The curé found a large party in the doctor’s green and brown drawing-room; for Dionis had been to reassure the heirs on his way to see Massin, and repeat to him his uncle’s words.
“Ursule,” said he, “has I suspect a love in her heart which will bring her nothing but sorrow and care. She seems to be romantic”—the word applied by notaries to a sensitive nature—“and she will long remain unmarried. So do not be suspicious; pay her all sorts of little attentions, and be the humble servant of your uncle, for he is sharper than a hundred Goupils,” added the notary, not knowing that Goupil is a corrupt form of the Latin vulpes, a fox.
So Mesdames Massin and Crémière, their husbands, the postmaster and Désiré, with the town doctor and Bongrand, formed an unwonted and turbulent crowd at the old doctor’s. As the Abbé went in he heard the sound of a piano. Poor Ursule was ending Beethoven’s sonata in A. With the artfulness permissible to the innocent, the girl, enlightened by her godfather, and averse to the family, had selected this solemn music, which must be studied to be appreciated, to disgust these women with their wish to hear her. The finer the music, the less the ignorant enjoy it. So, when the door opened and the Abbé Chaperon put in his venerable head, “Ah! here is Monsieur le Curé!” they all exclaimed, delighted to have to rise and put an end to their torment.
The exclamation found an echo at the card-table, where Bongrand, the town doctor, and the old man himself were victims to the audacity with which the tax-collector, to court his great-uncle, had proposed to take the fourth hand at whist. Ursule came away from the piano. The doctor also rose as if to greet the priest, but in fact to put a stop to the game. After many compliments to their uncle on his goddaughter’s proficiency, the heirs took their leave.
“Good night, friends,” cried the doctor, as the gate shut.
“So that is what costs so dear!” said Madame Crémière to Madame Massin, when they had gone a little way.
“God forbid that I should pay any money to hear my little Aline make such a noise as that in the house!” replied Madame Massin.
“She said it was by Beethoven, who is supposed to be a great composer,” said the tax-collector. “He has a great name.”
“My word! not at Nemours,” cried Madame Crémière.
“I believe my uncle arranged it on purpose that we should never go there again,” said Massin. “For he certainly winked as he pointed out the green volume to that little minx.”
“If that is the only tune they care to dance to, they are wise to keep themselves to themselves,” said the postmaster.
“The Justice must be very fond of his game to listen to those rigmarole pieces,” said Madame Crémière.
“I shall never be able to play to people who do not understand music,” said Ursule, taking her seat near the card-table.
“In persons of a rich organization feeling can only express itself among congenial surroundings,” said the curé. “Just as a priest can give no blessing in the presence of the Evil One, and as a chestnut tree dies in a heavy soil, so a musician of genius feels himself morally routed when he is among ignorant listeners. In the arts we need to receive from the souls in which our souls find their medium as much power as we can impart. This axiom, which is a law of human affections, has given rise to the proverbs: ‘We must howl with the wolves’; ‘Like to like.’ But the discomfort you must have felt is known only to tender and sensitive natures.”
“Ay, my friends,” said the doctor, “and a thing which might only annoy another woman could kill my little Ursule. Ah! when I am no more, raise up between this tender flower and the world such a sheltering hedge as Catullus speaks of—Ut flos, etc.”
“And yet the ladies were flattering in their remarks to you, Ursule,” said the lawyer, smiling.
“Coarsely flattering,” observed the town doctor.
“I have always felt such coarseness in insincere praise,” replied Monsieur Minoret. “And why?”
“A true thought has its own refinement,” said the Abbé.
“Did you dine with Madame de Portenduère?” said Ursule, questioning the Abbé Chaperon, with a glance of anxious curiosity.
“Yes; the poor lady is in much distress, and it is not impossible that she may call on you this evening, Monsieur Minoret.”
“If she is in trouble and needs me, I will go to her,” said the doctor. “Let us finish the first rubber.”
Ursule pressed her uncle’s hand under the table.
“Her son,” said the Justice, “was rather too simple to live in Paris without a mentor. When it came to my knowledge that inquiries were being made of the notary here about the old lady’s farm, I guessed that he was borrowing on his reversion.”
“Do you think him capable of that?” said Ursule, with a terrible flash at Monsieur Bongrand, who said to himself, “Yes, alas! she is in love with him.”
“Yes and No,” said the town doctor. “There is good in Savinien, and the proof of it is that he is in prison. A thorough rogue never gets caught.”
“My friends,” said old Minoret, “enough of this for this evening. We must not leave a poor mother to weep for a minute longer when we can dry her tears.”
The four friends rose and went out. Ursule accompanied them as far as the gate, watched her godfather and the curé while they knocked at the door opposite; and when Tiennette had admitted them, she sat down on one of the stone piers in the courtyard, La Bougival standing near her.
“Madame la Vicomtesse,” said the curé, going first into the little room, “Doctor Minoret could not allow you to have the trouble of going to his house—”
“I am too much of the old school, madame,” the doctor put in, “not to know what is due from a man to a person of your rank, and I am only too happy to think, from what Monsieur le Curé tells me, that I may be of some service to you.”
Madame de Portenduère, on whom the arrangement she had agreed to weighed so heavily, that, since the Abbé had quitted her, she had thought of applying rather to the notary, was so surprised by Minoret’s delicate feeling, that she rose to return his bow, and pointed to an armchair.
“Be seated, monsieur,” said she, with a royal air. “Our dear curé will have told you that the Vicomte is in prison for debt—a young man’s debts—a hundred thousand francs. If you could lend him the sum, I would give you as security my farm at Bordières.”
“We can talk of that, madame, when I shall have brought you back your son, if you will allow me to represent you in these circumstances.”
“Very good, monsieur,” replied the old lady, with a bow, and a glance at the curé, which was meant to convey: “You are right; he is a man of good breeding.”
“My friend the doctor, as you see, madame, is full of devotion to your family.”
“We shall be grateful to you, monsieur,” said Madame de Portenduère, with a visible effort, “for at your age to venture through Paris on the tracks of a scapegrace’s misdeeds—”
“Madame, in ’65 I had the honor of seeing the illustrious Admiral de Portenduère at the house of the worthy Monsieur de Malesherbes, and at that of the Comte de Buffon, who was anxious to question him as to various curious facts in his voyages. It is not impossible that Monsieur de Portenduère, your late husband, may have been there too. The French navy was then in its glory; it held its own against England, and the Captain contributed his quota of courage to the game. How impatiently, in ’83 and ’84, did we await news from the camp of Saint-Roch! I was very near joining as surgeon to the king’s forces. Your granduncle, Admiral de Kergarouët, who is still living, fought his great battle at that time, for he was on board the Belle Poule.”
“Ah! if he knew that his grandnephew was in prison!”
“The Vicomte will no longer be there two days hence,” said old Minoret, rising.
He put out his hand to take the old lady’s, who allowed him to do so; he kissed it respectfully, bowed low, and went out; but he came in again to say to the curé:
“Will you, my dear Abbé, secure a place for me in the diligence for tomorrow morning?”
The curé remained another half-hour to sing the praises of the doctor, who had intended to conquer the old lady, and had succeeded.
“He is wonderful for his age,” said she. “He talks of going to Paris and settling my son’s affairs as if he were no more than five-and-twenty. He has moved in good society.”
“In the best, madame; and at this day, more than one son of an impoverished peer of France would be very happy to marry his ward with a million of francs. Ah, if such a notion should enter Savinien’s brain, times are so altered that the chief difficulties would not be raised on your side after your son’s conduct!”
It was the intense amazement with which the old lady heard this speech that allowed the priest to finish it.
“You have lost your wits, my dear Abbé Chaperon.”
“Think over it, madame; and God grant that henceforth your son may behave in such a way as to acquire that old man’s esteem!”
“If it were not you, Monsieur le Curé,” said Madame de Portenduère; “if it were anyone else who spoke to me in these terms—”
“You would never see him again,” said the Abbé, smiling. “We must hope that your dear son may enlighten you as to what is doing in Paris in the matter of marriages. You will consider Savinien’s happiness, and, after compromising his future, you will surely not interfere with his making himself a position.”
“And it is you who say this to me!”
“If I did not, who would?” cried the priest, rising, and beating a prompt retreat.
The curé saw Ursule and her godfather walking up and down the little courtyard. The submissive doctor had been so teased by his ward that he had at last yielded; she wanted to go to Paris, and had found a thousand pretexts. He called the curé, who joined them, and the doctor begged him to engage the coupé of the diligence for that very night if the coach-office were still open.
At six o’clock on the following afternoon the old man and the young girl reached Paris, and the doctor went, the same evening, to consult his lawyer. Political events looked threatening. The Justice at Nemours had been telling the doctor the day before, several times in the course of their conversation, that he would be nothing less than mad to keep a penny in the funds so long as the quarrel between the Court and the Press should remain unsettled. Minoret’s notary approved of the advice indirectly given by Bongrand. So the doctor took advantage of his visit to Paris to sell out his commercial investments and state securities, which were all at a premium, and to deposit his capital in the bank. The lawyer also advised his old client to sell the shares left to Ursule by Monsieur Jordy, which, as a good trustee, he had invested. He promised to set to work with the help of a very knowing agent, to come to terms with Savinien’s creditors; but to achieve every success, it was necessary that the young man should spend yet a few days in prison.
“Hurrying on these matters costs at least fifteen percent,” said the lawyer to the doctor. “And at any rate you cannot get at your money for seven or eight days.”
When Ursule learned that Savinien would be in prison at least a week longer, she entreated her guardian to let her go there with him, if only for once. Old Minoret refused. The uncle and niece were lodging at an hotel in the Rue Croix-des-Petits-Champs, where the doctor had taken a suitable set of rooms; and knowing his ward’s religious honor, he made her promise never to go out while he was absent on business. The kind old man took her for walks about Paris, showing her the arcades, the shops, the Boulevards—but nothing interested or amused her.
“What do you want?” asked he.
“To see Sainte-Pélagie,” she persistently replied.
Then Minoret hired a hackney coach, and took her to the Rue de la Clef, where the vehicle drew up in front of the squalid building—an ancient convent turned into a prison. The sight of the high gray walls, where every window was closely barred, of the low door, not to be entered without stooping—dreadful lesson!—the gloomy mass standing in a neighborhood full of poverty, where it rises in the midst of deserted streets, itself the supreme misery; the whole combination of dismal ideas choked Ursule, and made her shed tears.
“How is it,” said she, “that young men can be imprisoned for money? How is it that a debt gives to a moneylender such power as the king himself does not possess?—And he is there!” she exclaimed. “Where, godfather?” she added, looking from one window to another.
“Ursule,” said her godfather, “you make me commit follies. This is not forgetting him!”
“But,” said she, “even if I must give him up, must I feel no interest in him? I may love him, and marry no one.”
“Oh!” cried the old man, “there is so much method in your madness, that I repent of having brought you.”
Three days later the old man had the receipts in due form, the title-deeds, and all the documents which were necessary to liberate Savinien. The liquidation, including the agent’s commission, had been effected for the sum of eighty thousand francs. The doctor had in hand eight hundred thousand francs, which, by his lawyer’s advice, he placed in treasury notes, so as not to lose too much interest. He kept twenty thousand in bank notes for Savinien.
The doctor himself went to release him on Saturday at two o’clock, and the young Vicomte, already informed by a letter from his mother, thanked his deliverer with sincere effusiveness of feeling.
“You must not delay in coming home to see your mother,” said old Minoret.
Savinien replied, in some confusion, that even in prison he had contracted a debt of honor; and he told the doctor of the visit of his three friends.
“I suspected that you might have some personal debts,” said the doctor with a smile. “Your mother has borrowed a hundred thousand francs, but I have paid no more than eighty thousand; here is the remainder, use it with thrift, monsieur, and regard what is left as your stake on the green cloth of fortune.”
During the past week Savinien had reflected on the times he lived in. Competition on all sides demands severe labor from those who hope to make a fortune. Illegal methods require more talent and underhand manoeuvres, than enterprise under the light of day. Success in the gay world, far from securing a position, absorbs time and a great deal of money. The name of Portenduère, omnipotent according to his mother, was nothing in Paris. His cousin the deputy, the Comte de Portenduère, cut but a small figure in the midst of the elective Chamber in comparison with the Peerage and Court, and had no more influence than enough for himself. Admiral Kergarouët existed only in the person of his wife. He had seen orators, men who had risen from a social rank beneath the nobility or the simple gentry, become personages of importance. In short, money was the pivot, the only means, the only motor of a society which Louis XVIII had tried to form in imitation of that of England.
On his way from the Rue de la Clef to the Rue Croix-des-Petits-Champs, the young gentleman summed up his meditations, and laid them before the old doctor, in accordance with de Marsay’s advice.
“I must let myself be forgotten,” said he, “for three or four years, and try to find a career. Perhaps I may make a name in political diplomacy or in moral statistics, by some treatise on one of the questions of the day. At any rate, while finding some young person whom I may marry, and whose position may qualify me for election, I shall work in silence and obscurity.”
The doctor studied the young man’s countenance, and saw in it the fixed purpose of a man who, having been wounded, hopes for revenge. He greatly approved this scheme.
“My young neighbor,” said he, “if you have cast the skin of the old nobility—which is not found to be good wear nowadays—after three or four years of a steady industrious life, I will undertake to find you a superior girl, pretty, amiable, pious, and with a fortune of seven or eight hundred thousand francs, who will make you happy, and of whom you may be proud, though she has no nobility but that of the heart.”
“Eh, doctor!” cried the young man, “there is no nobility left—only an aristocracy.”
“Go and pay your debts of honor, and return here. I will go to engage the coupé of the diligence, for my ward is with me,” said the old man.
That evening, at six o’clock, the three travelers set out from the Rue Dauphiné by the “Ducler.” Ursule, who wore a veil, spoke not a word. After blowing her the kiss in an impulse of trivial flirtation, which had upset Ursule as much as a whole book of love, Savinien had totally forgotten the doctor’s ward in the torments of his debts; and, indeed, his hopeless adoration of Emilie de Kergarouët did not suffer him to bestow a remembrance on the glances he had interchanged with a mere little girl at Nemours. So he did not recognize her when the old man made her get first into the coach and sat next her, dividing her from the young Vicomte.
“I have accounts to settle with you,” said the doctor to the youth; “I have all your papers here.”
“I was within an ace of not getting away,” said Savinien. “I had to order clothes and linen; the Philistines have robbed me of everything, and I am in the state of the prodigal son.”
However interesting the subjects of conversation between the old man and the young one, however pertinent some of Savinien’s remarks, the young girl sat in silence till it was dark, her green veil hiding her face, and her hands folded over her shawl.
“You do not seem to have found Paris very delightful, mademoiselle,” said Savinien at last, somewhat piqued.
“I am glad to return to Nemours,” she replied in an agitated voice, putting up her veil.
In spite of the gloom, Savinien now recognized her by her thick plaits of hair and brilliant blue eyes.
“And, for my part, I can leave Paris without regret to bury myself at Nemours, since I shall there find so fair a neighbor,” said he. “I hope, Monsieur le Docteur, that you will allow me to visit you; I am fond of music, and I remember hearing Mademoiselle Ursule’s piano.”
“I hardly know, monsieur,” said the doctor gravely, “whether your mother will be pleased that you should come to see an old man who is obliged to have a mother’s care of this dear child.”
This measured reply gave Savinien much to think about; he now recollected that kiss, so lightly wafted.
It was now night; the heat was oppressive; the doctor and Savinien were the first to fall asleep. Ursule, who remained a long time awake, her head full of plans, succumbed about midnight. She had taken off her little hat of coarse straw plait. Her head, in a little cap of embroidered muslin, presently dropped on to her godfather’s shoulder. At daybreak, near Bouron, Savinien woke the first. He saw Ursule in the untidy state produced by the jolting of the coach; her cap was tumbled and askew; her hair had come unpinned, and the plaits fell about her face, which was rosy with the heat; but in this disorder, which is horrible in a woman to whom dress is indispensable, youth and beauty are triumphant. The sleep of innocence is always lovely. Her parted lips showed pretty teeth; her shawl, thrown back, allowed him to observe, without offence to Ursule, the grace of her figure under the folds of a full bodice of flowered muslin. And through the countenance shone the purity of the maiden soul, all the more visible because no other expression mingled with it. Old Minoret, who presently awoke, arranged her head against the corner of the coach to make her more comfortable; and she did not even feel what he did, so soundly was she sleeping, after spending so many nights in thinking of Savinien’s misfortunes.
“Poor little thing!” said he to his companion, “she sleeps like a child—as she is.”
“You should be proud of her,” said Savinien, “for she seems to be as good as she is pretty.”
“Ah! she is the light of the house! If she were my daughter, I could not love her better. She will be sixteen on the 5th February next. God grant I may live to see her married to a man who will make her happy! I wanted to take her to the play in Paris, where she had never been before; she would not go; the curé at Nemours had forbidden it. ‘But,’ said I, ‘when you are married, if your husband wishes to take you?’—‘I shall do whatever my husband desires,’ said she. ‘If he should ask me to do anything wrong, and I should be so weak as to obey him, he will be held responsible before God; but I should find strength to resist—in his interest, of course.’ ”
As they reached Nemours, at five in the morning, Ursule woke up, quite ashamed of her untidiness, and of meeting Savinien’s gaze of frank admiration. During the hour which the diligence took to drive from Bouron, where it had stopped a few minutes, the young man had fallen in love with Ursule. He had studied the innocence of her soul, the beauty of her person, the whiteness of her complexion, the delicacy of her features, and the sweet voice which had spoken the brief expressive phrase in which the poor child had told everything while intending to tell nothing. In short, I know not what presentiment led him to think of Ursule as the wife the doctor had suggested to him, set in a gold frame by the magical words: “Seven or eight hundred thousand francs.”
“In three or four years she will be twenty; I shall be twenty-seven. The good man spoke of struggles, of work, of good behavior. However cunning he may be, he will end by telling me his secret.”
The neighbors parted before their respective houses, and Savinien put much meaning into his leave-taking, with a glance at Ursule full of imploring invitation.
Madame de Portenduère left her son to sleep till noon. The doctor and Ursule, in spite of their fatiguing journey, went to high mass.
Savinien’s release, and his return in the doctor’s company, had explained the object of his journey to the parochial politicians and to his heirs, who had met in council in the Church Square, as they had done a fortnight since. To the great surprise of all parties, on coming out of church, Madame de Portenduère stopped old Minoret, who offered her his arm, and conducted her home. The old lady wished to invite him and his ward to dinner that same day, telling him that the curé would be her other guest.
“He wanted to let Ursule see Paris,” said Minoret-Levrault.
“Damnation! The old man cannot stir a step without his little housekeeper,” cried Crémière.
“There must have been some very private transactions between them, for Mother Portenduère to take his arm,” observed Massin.
“It has not occurred to you that your uncle has sold his investments and taken the young ’un out of quod!” cried Goupil. “He refused my master, but he did not refuse his madame. … Ah! your goose is cooked! The Vicomte will propose a marriage-contract instead of a promise to pay, and the doctor will make the husband settle on his goddaughter all the money he will have to give her to secure such a match.”
“It would not be such a bad stroke of business to marry Ursule to Monsieur Savinien,” said the butcher. “The old lady is having them to dine with her today; Tiennette came over to me at five in the morning to secure a fillet of beef.”
“Well, Dionis, this is a pretty piece of work!” said Massin, hurrying to meet the notary, who came out on to the Square.
“Why, what’s wrong?” said the notary. “All is well; your uncle has sold his securities, and Madame de Portenduère has asked me to go to her house to witness a deed acknowledging a loan of a hundred thousand francs from your uncle on a mortgage of her estates.”
“Yes; but if the young folks were to marry each other?”
“You might as well say if Goupil were to be my successor,” said the notary.
“Neither case is impossible,” said Goupil.
On returning from mass, the old lady sent Tiennette to desire her son to come to her room.
The little house had three rooms on the ground floor. Those of Madame de Portenduère and of her deceased husband were on the same side of the house, divided by a dressing-room with a borrowed light, and a small anteroom opening on to the stairs. The window of the third room, which had always been Savinien’s, looked out on the street, as did that of his father’s. The staircase lay behind it in such a way as to leave space for a little dressing-room adjoining, with a small round window to the courtyard.
Madame de Portenduère’s room, the gloomiest in the house, also looked on the yard; but the widow spent her life in the sitting-room on the ground floor, which communicated by a passage with the kitchen built on the further side of the courtyard; so that this room did duty both as drawing-room and dining-room.
The room that had been Monsieur de Portenduère’s remained in the state in which it had been left on the day of his death; the dead man alone was missing. Madame de Portenduère herself had made the bed, and laid upon it the captain’s uniform, with her husband’s sword, red ribbon, orders, and hat. The gold snuffbox out of which the Vicomte had taken his last pinch of snuff was on the table by the bed, with his prayerbook, his watch, and the cup he used to drink out of. His white hair, arranged in a frame in a single thick curl, hung above the crucifix and holy water cup over the bed. Finally, the trifling objects of his daily use were all in their place—his papers, furniture, Dutch spittoon, and field-glass hanging over the fireplace. The widow had stopped the antique clock at the hour of his death, which it thus recorded in perpetuity. The scent of his powder and snuff still hung in the air. The hearth was as he had left it. To go into the room was like seeing him again, on finding all the things that thus spoke of his habits. His tall cane with its gold knob still lay where he had left it, and his large doeskin gloves close beside it. On the console stood a vase of solid gold, coarsely executed, but worth a thousand crowns, a present from the port of Havana, which he had protected during the war of American Independence from an attack of the English, holding his own against a superior force, after getting the vessels under his convoy safe into harbor. As a reward the King of Spain had made him Knight of the Spanish Orders. For this achievement he was promoted on the first opportunity to the command of a squadron, and received the order of the Legion of Honor.
Then, on his next leave, he married his wife, with a fortune of two hundred thousand francs. But the Revolution stopped all further promotion, and Monsieur de Portenduère emigrated.
“Where is my mother?” asked Savinien of Tiennette.
“She is waiting for you in your father’s room,” said the old Bretonne.
Savinien could not repress a little shudder. He knew how rigid were his mother’s principles, her worship of honor, her loyalty, her faith in noble blood, and he foresaw a scene. So he went as if to lead a forlorn hope, his heart beating and his face almost pallid. In the twilight that filtered through the Venetian shutters he saw his mother dressed in black, and wearing a solemn mien in harmony with this chamber of the dead.
“Monsieur le Vicomte,” she said, rising as he entered, and taking his hand to lead him to the bedside, “there your father died—a man of honor; died without having anything to reproach himself with. His spirit is above. He must indeed have groaned there to see his son disgraced by imprisonment for debt. Under the old monarchy you would have been spared this mud-stain, by craving a lettre de cachet, by which you would have been shut up for a few days in a State prison.—However, you now stand before your father, who can hear you. You, knowing all you had done before being taken to that squalid prison, can you swear to me, before that Shade, and before God who sees all things, that you have done no dishonorable action, that your debts were the consequence of a young man’s follies—in short, that your honor is unspotted? If your blameless father were there, alive, in that armchair, if he could call you to account for your conduct, would he, after hearing you, embrace you still?”
“Yes, mother,” said the young man, with the most respectful gravity.
She opened her arms and clasped her son to her heart, shedding a few tears.
“Then let all be forgotten,” said she; “we have lost nothing but the money. I will pray to God that it may be restored to us; and since you still are worthy of your name, kiss me, for I have suffered greatly.”
“I swear to you, my dear mother,” said he, holding out his hand over the bed, “never again to give you the least trouble of the same kind, and to do all in my power to repair my past errors.”
“Come to breakfast, my child,” she said, and she left the room.
If the laws of the stage are to be applied to narrative, Savinien’s arrival, by introducing at Nemours the only actor as yet missing from the personages of this little drama, here completes the prologue.