Introduction
I
In Praise of the Lord
A is the starting-point of the world of sound: even so is the Great Original the starting-point of all that exists.
Of what avail is all thy learning if thou worship not the holy feet of Him of the perfect intelligence?
Whoso taketh refuge in the sacred feet of Him whose walk is among flowers, his days will be many upon the earth.
Behold the men who cleave unto the feet of Him who is beyond preference and beyond aversion: the ills of life touch them not ever.
Behold the men who sing earnestly the praises of the Lord: they will be freed from the pain-engendering fruits of action both good and evil.
Behold the men who follow the righteous ways of Him who hath burned away the desires of the five senses: their days will be many upon the earth.
They alone escape from sorrow who take refuge in the feet of Him who hath no equal.
The stormy seas of wealth and sense delights cannot be traversed except by those who cling to the feet of the Sage who is the Ocean of Righteousness.
Worthless indeed like the organs of sense which do not perceive is the head that boweth not at the feet of Him who is endowed with the eight attributes.
They alone cross the ocean of births and deaths who take refuge in the feet of the Lord: the others traverse it not.
II
In Praise of Rain
It is by the unfailing fall of rain that the earth sustaineth itself: therefore is the rain called the immortal drink.
Every food that is sweet to the taste is given to man by Rain: and itself formeth also part of his food.
It rain should fail, famine would rage over the wide earth even though it is encircled by the ocean.
Husbandmen would cease to ply the plough if the fountains of the heavens are dried up.
It is rain that ruineth, and it is rain again that setteth up those that it hath ruined.
Even grass will cease to grow if the showers from above should cease to fall.
Even the mighty ocean would reek with corruption if the heavens should cease to suck its waters and render them back to it.
Sacrifices will not be offered to the Gods nor Feasts be celebrated on earth if the heavens are dried up.
Neither charity nor austerities will abide on the wide earth if the heavens should hold back their showers.
Nothing on earth can go on without water: so even right conduct itself depends ultimately on rain.
III
The Greatness of Those Who Have Renounced the World
Behold the men who have renounced sense-enjoyments and live a life of discipline: the scriptures exalt their glory above every other good.
Thou canst not measure the greatness of ascetics: thou canst as well count the number of the dead.
Behold the men who have weighed this life with the next and have renounced: the earth is made radiant by their greatness.
Behold the man whose firm will controlleth his five senses even as the goading hook controlleth the elephant: he is a seed fit for the fields of heaven.
The King of the Gods himself, Indra, is witness unto the might of him that hath burned away the five desires.
The great ones are they who can achieve the impossible: the feeble ones are those who cannot.
Behold the man who appreciateth at their true value the sensations of touch and taste and sight and sound and smell: he will command the world.
The scriptures of the world proclaim the greatness of the men of the mighty word.
It is impossible to support even for a second the wrath of those who stand on the rock of renunciation.
It is saintly men that are to be called Brahmans: for it is they that have compassion on all life.
IV
The Glorification of Righteousness
Righteousness leadeth unto heaven and it bringeth wealth also: what is there that is more profitable than Righteousness?
There is no greater good than Righteousness, nor no greater ill than the forgetting of it.
Be thou unremitting in the doing of good deeds: do them with all thy might and by every means.
Be pure in heart: all righteousness is contained in this one commandment: all other things are nought but empty sound.
Avoid envy and greed, anger and harsh words: that is the way to acquire righteousness.
Say not in thy heart, I shall be righteous by and bye, but begin to do good works without delaying: for it is Righteousness will be thy undying companion on the day of thy death.
Ask me not, Where is the good of Righteousness? Look at the bearer of the palanquin and him that rideth on it.
If thou do good all thy life without a single waste day, thou wallest up the road to future births.
That alone is delight which cometh of Righteousness: all else is pain and shame.
That action alone is worth doing which is righteous: and all action must be shunned which is unrighteous.