III

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III

This world of ideas serves many purposes. Two of them bear heavily upon our investigation of utopia. On one hand the pseudo-environment or idolum is a substitute for the external world; it is a sort of house of refuge to which we flee when our contacts with “hard facts” become too complicated to carry through or too rough to face. On the other hand, it is by means of the idolum that the facts of the everyday world are brought together and assorted and sifted, and a new sort of reality is projected back again upon the external world. One of these functions is escape or compensation; it seeks an immediate release from the difficulties or frustrations of our lot. The other attempts to provide a condition for our release in the future. The utopias that correspond to these two functions I shall call the utopias of escape and the utopias of reconstruction. The first leaves the external world the way it is; the second seeks to change it so that one may have intercourse with it on one’s own terms. In one we build impossible castles in the air; in the other we consult a surveyor and an architect and a mason and proceed to build a house which meets our essential needs; as well as houses made of stone and mortar are capable of meeting them.