From this time onward Clerambault began to see men, not with the eyes in his head, but with his heart;—no longer with ideas of pacifism, or Tolstoyism (another folly), but by seizing the thoughts of his fellows and putting himself in their place. He began to discover afresh the people around him, even those who had been most hostile to him, the intellectuals, and the politicians; and he saw plainly their wrinkles, their white hair, the bitter lines about their mouths, their bent backs, their shaky legs. … Overwrought, nervous, ready to break down, … how much they had aged in six months! The excitement of the fight had kept them up at first; but as it went on and, no matter what the issue, the ruin became plain; each one had his griefs, and each feared to lose the little—but that little, infinitely precious—remained to him. They tried to hide their agony, and clenched their teeth, but all suffered. Doubt had begun to undermine the most confident, “Hush, not a word! it will kill me if you speak of it.” … Clerambault, full of pity, thought of Madame Mairet; he must hold his tongue in future;—but it was too late, they all knew now what he thought, and he was a living negation and remorse to them. Many hated him, but Clerambault no longer resented it; he was almost ready to help them to restore their lost illusions.
These souls were full of a passionate faith which they felt to be threatened; and this lent them a quality of tragic, pitiable greatness. With the politicians this was complicated by the absurd trappings of theatrical declamation; with the intellectuals by the obstinacy of mania; but in spite of all, the wounds were visible, you could hear the cry of the heart that clings to belief, that calls for an heroic delusion.
This faith was very touching in some young and simple people; no declamations, no pretensions to knowledge; only the desperate clinging of a devotion which has given all, and in return asks for one word only: “It is true … Thou, my beloved, my Country, power divine, still livest, to whom I have offered up my life, and all that I loved!”—One could kneel before those poor little black gowns, before those mothers, wives and sisters; one longed to kiss the thin hands that trembled with the hope and fear of the hereafter, and say: “Mourn not—for ye shall be comforted.”
What consolation can one offer, when one does not believe in the ideal for which they lived, and which is killing them?—The long-sought answer finally came to Clerambault, almost unconsciously: “You must care for men more than for illusion, or even for truth.”