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My Personal Attitude and Reactions

Since my early youth, revolution⁠—social revolution⁠—was the great hope and aim of my life. It signified to me the Messiah who was to deliver the world from brutality, injustice, and evil, and pave the way for a regenerated humanity of brotherhood, living in peace, liberty, and beauty.

Without exaggeration I may say that the happiest day of my existence was passed in a prison cell⁠—the day when the first news of the October Revolution and the victory of the Bolsheviki reached me in the Atlanta Federal Penitentiary. The night of my dungeon was illumined by the glory of the great dream coming true. The bars of steel melted away, the stone walls receded, and I trod on the golden fleece of the Ideal about to be realised. Then followed weeks and months of trepidation, and I lived in a ferment of hope and fear⁠—fear lest reaction overwhelm the Revolution, hope of reaching the land of promise.

At last arrived the longed-for day, and I was in Soviet Russia. I came exultant with the Revolution, full of admiration for the Bolsheviki, and flushed with the joy of useful work awaiting me in the midst of the heroic Russian people.

I knew that the Bolsheviki were Marxists, believers in a centralised State which I, an Anarchist, deny in principle. But I placed the Revolution above theories, and it seemed to me that the Bolsheviki did the same. Though Marxists, they had been instrumental in bringing about a revolution that was entirely un-Marxian; that was indeed in defiance of Marxian dogma and prophecy. Ardent advocates of parliamentarism, they repudiated it in their acts. Having persistently demanded the convocation of the Constituent Assembly, they unceremoniously dissolved it when life proved its inadequacy. They abandoned their agrarian policy to adopt that of the Social Revolutionists, in response to the needs of the peasantry. They resolutely applied Anarchist methods and tactics when the exigency of the situation demanded them. In short, the Bolsheviki appeared in practice a thoroughly revolutionary party whose sole aim was the success of the Revolution; a party possessing the moral courage and integrity to subordinate its theories to the common welfare.

Had not Lenin himself frequently asserted that he and his followers were ultimately Anarchists⁠—that political power was to them but a temporary means of accomplishing the Revolution? The State was gradually to die off, to disappear, as Engels had taught, because its functions would become unnecessary and obsolete.

I therefore accepted the Bolsheviki as the sincere and intrepid vanguard of man’s social emancipation. To work with them, to help in the fight against the enemies of the Revolution, to aid in securing its fruits to the people was my fervent aspiration.

In that state of mind I came to Soviet Russia. As I had so passionately avowed at our first meeting of welcome on the Russian frontier, I came prepared to ignore all theoretic differences of opinion. I came to work, not to discuss. To learn, not to teach. To learn and to help.

I did learn, and I tried to help. I learned day by day, through the long weeks and months, in various parts of the country. But what I saw and learned was in such crying contrast with my hopes and expectations as to shake the very foundation of my faith in the Bolsheviki. Not that I expected to find Russia a proletarian Eldorado. By no means. I knew how great the travail of a revolutionary period, how stupendous the difficulties to be overcome. Russia was besieged on numerous fronts; there was counterrevolution within and without; the blockade was starving the country and denying even medical aid to sick women and children. The people were exhausted by long war and civil strife; industry was disorganised, the railroads broken down. I fully realised the dire situation, with Russia shedding her last blood on the altar of the Revolution, while the world at large stood by a supine witness and the Allied Powers aided death and destruction.

I saw the desperate heroism of the people and the almost superhuman efforts of the Bolsheviki. Closely associated with them, on terms of personal friendship with the leading Communists, I shared their interests and hopes, helped in their work, and was inspired by their selfless devotion and entire absorption in the service of the Revolution. Lack of sympathy on the part of other revolutionary elements filled me with grief, even anger. I was impatient of criticism of the Bolsheviki at a time when they were beset by powerful enemies. Refusal of support I resented, condemned as criminal, and I exerted my utmost efforts to bring about better understanding and cooperation between the opposing revolutionary factions.

My closeness to the Bolsheviki, my frank partiality in their favor aggravated my friends and alienated my nearest comrades. But my faith in the Communists and their integrity would not be influenced. It was proof even against the evidence of my own senses and judgment, of my impressions and experience.

Life, reality continuously challenged my faith. I saw inequality and injustice on every hand, humanity trampled in the dust, alleged exigency made the cloak of treachery, deceit, and oppression. I saw the ruling Party suppress the vital impulses of the Revolution, discourage popular initiative and self-reliance so essential to its growth. Yet I clung to my faith. Tenaciously I nursed the hope that back of the wrong principles and false tactics, back of the Government bureaucracy and Party autocracy there smoldered the will to idealism that would sweep away the black clouds of despotism as soon as the Soviet Government would be safe from Allied interference and counterrevolution. That spark of idealism would excuse to me all the mistakes and errors, the monstrous incompetency, the incredible corruption, even the crimes committed in the name of the Revolution.

For eighteen months, months of anguish and heartrending experience, I clung to that hope. And day by day the conviction kept growing that Bolshevism was proving fatal to the best interests of the Revolution; that political power had become the sole aim of the dominant Party; that the State with its barrack Communism was enslaving and destructive. I saw the Bolsheviki steadily gain momentum on the inclined plane of tyranny; the Party dictatorship become the irresponsible absolutism of a few overlords; the apostles of liberty turn executioners of the people.

Every day the damning evidence was accumulating. I saw the Bolsheviki reflect the Revolution as a monstrous grotesque; I saw tragic revolutionary necessity institutionalised into irresponsible terror, the blood of thousands shed without reason or measure. I saw the class struggle, long terminated, become a war of vengeance and extermination. I saw the ideals of yesterday betrayed, the meaning of the Revolution perverted, its essence caricatured into reaction. I saw the workers subdued, the whole country silenced by the Party dictatorship and its organised brutality. I saw entire villages laid waste by Bolshevik artillery. I saw the prisons filled⁠—not with counterrevolutionists, but with workers and peasants, with proletarian intellectuals, with starving women and children. I saw the revolutionary elements persecuted, the spirit of October crucified on the Golgotha of the omnipotent Communist State.

Still I would not concede the appalling truth. Still the hope persisted that the Bolsheviki, though absolutely wrong in principle and practice, yet grimly held on to some shreds of the revolutionary banner. “Allied interference,” “the blockade and civil war,” “the necessity of the transitory stage”⁠—thus I sought to placate my outraged conscience. When the critical period will be past, the hand of despotism and terror would be lifted, and my sorely tried faith justified.

At last the fronts were liquidated, civil war ended, and the country at peace. But Communist policies did not change. On the contrary: more fanatical became repression, red terror grew to orgy, more ruthlessly the Juggernaut of the State spread death and devastation. The country groaned under the unbearable yoke of the Party dictatorship. But no relief would be given. Then came Kronstadt and its simultaneous echoes throughout the land. For years the people had suffered untold misery, privation, and hunger. For the sake of the Revolution they were still willing to bear and to suffer. Not for bread did they cry. Only for a breath of life, of liberty.

Kronstadt could have easily turned its guns against Petrograd and driven out the Bolshevik masters who were frightened and on the verge of flight. One decisive blow by the sailors, and Petrograd would have been theirs and with it Moscow. The entire country was ready to welcome the step. Never before were the Bolsheviki nearer to destruction. But Kronstadt, like the rest of Russia, did not intend war on the Soviet Republic. It wanted no bloodshed, it would not fire the first shot. Kronstadt demanded only honest elections, Soviets free from Communist domination. It proclaimed the slogans of October and revived the true spirit of the Revolution.

Kronstadt was crushed as ruthlessly as Thiers and Gallifet slaughtered the Paris Communards. And with Kronstadt the entire country and its last hope. With it also my faith in the Bolsheviki. That day I broke finally, irrevocably, with the Communists. It became clear to me that never, under any circumtances, could I accept that degradation of human personality and liberty, that Party chauvinism and State absolutism which had become the essence of the Communist dictatorship. I realised at last that Bolshevik idealism was a Myth, a dangerous delusion fatal to liberty and progress.