II

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II

It was not until late in the night that a faint glimmer of light, coming from the fire which the two caitiffs had managed to kindle as the night was bitterly cold, reached the young soldier’s aching limbs, and seemed to him like a tiny beacon of hope in the blackness of his misery. By the time that the grey dawn broke over the moorland, he had realized that the injury which he had thought irremediable, had only been transient, and that every hour now brought an improvement in his power of vision.

Whereupon, three heads were put together to devise a means for using the Englishman’s supposed blindness to the best advantage. One wise head and two loyal ones, not one of them even remotely acquainted with fear, what finer combination could be found for the eventful undoing of a pack of traitors?

Ede was in the hands of the Spaniards, Amersfoort on the point of sharing the like fate. These facts were sufficiently confirmed by the stray fugitives who wandered homeless and distracted across the moorland, and were in turn interrogated by the three conspirators.

With the woman he loved inside the invaded city, and with that recreant Stoutenburg in command of the enemy troops there, Diogenes’ first thought was to get into Amersfoort himself at all risks and costs. As for the plan for freeing the town and punishing the miscreants, it was simple enough. To collect a small troop of ruffians from amongst the fugitives on the moorlands and place these under the command of Socrates, was the first move. The second was to send Pythagoras with an urgent message to Marquet to hurry eastward with his army from Apeldoorn, to the relief of Amersfoort, taking on his way the lonely molen on the Veluwe, where an important detachment of enemy troops might be expected to encamp.

The one thing with which Diogenes was, most fortunately amply provided, was money; money which he had by him when first he started out of Amersfoort on the Stadtholder’s errand; money which was needful now to enable Socrates to recruit his small army of ne’er-do-wells and to assist Pythagoras on his embassy to Marquet.

Thereafter Diogenes, feigning blindness and worse, made his way into the presence of the Lord of Stoutenburg, who held Gilda at his mercy and the whole city to ransom for her obedience.

To dangle before the miscreant’s eyes the prospect of capturing the Stadtholder’s person, and thus make himself master of the Netherlands, was the pivot around which the whole plan revolved. The bait could not fail to attract the ambitious cupidity of the traitor, and verisimilitude was given to the story by Socrates’ band of ruffians, whose orders were to spread the news of the Stadtholder’s advance both on Ede and Amersfoort, and to silence effectually any emissaries of Stoutenburg’s who might be sent out to ascertain the truth of these rumours.

We may take it that Socrates and his little troop saw to it that none of these emissaries did return to Amersfoort for the Lord of Stoutenburg marched out of the city at dawn, with his sinister banner flying, with his musketeers, pikemen and lancers, and with Gilda Beresteyn a virtual prisoner in his train.

That the daring adventurer risked an ignominious death by this carefully laid plan cannot be denied; but he was one of those men who had gambled with life and death since he was a child, who was accustomed to stake his all upon the spin of a coin; and, anyhow, if he failed, death would have been thrice welcome, as the only escape out of untold misery and sorrow.

Chance favoured him in this, that at the last he was left face to face with the burgomaster, to whom he immediately confided everything, and who enabled him to escape out of the house by the service staircase, and thence into the streets, where no one knew him and where he remained all night, effectually concealed as a unit in the midst of the crowd. He actually went out of Amersfoort in the train of Stoutenburg; and whilst his lordship’s troops made a long halt at Barneveld, “the Englishman” continued his way unmolested across the Veluwe to the lonely molen, which was to witness his success and happiness, or the final annihilation of all that made life possible.