IX

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IX

The Annual Conference, held in Sparta, late in March. The high time of the year, when the Methodist preachers of half a dozen districts met together for prayer and rejoicing, to hear of the progress of the Kingdom and incidentally to learn whether they were to have better jobs this coming year.

The bishop presiding⁠—Wesley R. Toomis, himself⁠—with his district superintendents, grave and bustling.

The preachers, trying to look as though prospective higher salaries were unworthy their attention.

Between meetings they milled about in the large auditorium of the Preston Memorial Methodist Church: visiting laymen and nearly three hundred ministers.

Veteran country parsons, whiskered and spectacled, rusty-coated and stooped, still serving two country churches, or three or four; driving their fifty miles a week; content for reading with the Scriptures and the weekly Advocate.

New-fledged country preachers, their large hands still calloused from plow-handle and reins, content for learning with two years of high school, content with the Old Testament for history and geology.

The preachers of the larger towns; most of them hard to recognize as clerics, in their neat business suits and modest four-in-hands; frightfully cordial one to another; perhaps a quarter of them known as modernists and given to reading popular manuals of biology and psychology; the other three-quarters still devoted to banging the pulpit apropos of Genesis.

But moving through these masses, easily noticeable, the inevitable successes: the district superintendents, the pastors of large city congregations, the conceivable candidates for college presidencies, mission-boards, boards of publication, bishoprics.

They were not all of them leonine and actor-like, these staff officers. No few were gaunt, or small, wiry, spectacled, and earnest; but they were all admirable politicians, long in memory of names, quick to find flattering answers. They believed that the Lord rules everything, but that it was only friendly to help him out; and that the enrollment of political allies helped almost as much as prayer in becoming known as suitable material for lucrative pastorates.

Among these leaders were the Savonarolas, gloomy fellows, viewing the progress of machine civilization with biliousness; capable of drawing thousands of auditors by their spicy but chaste denunciations of burglary, dancing, and show-windows filled with lingerie.

Then the renowned liberals, preachers who filled city tabernacles or churches in university towns by showing that skipping whatever seemed unreasonable in the Bible did not interfere with considering it all divinely inspired, and that there are large moral lessons in the paintings of Landseer and Rosa Bonheur.

Most notable among the aristocrats were a certain number of large, suave, deep-voiced, inescapably cordial clerical gentlemen who would have looked well in Shakespearean productions or as floorwalkers. And with them was presently to be found the Reverend Elmer Gantry.

He was a newcomer, he was merely hoping to have the Conference recognize his credentials and accept him as a member, and he had only a tiny church, yet from somewhere crept the rumor that he was a man to be watched, to be enrolled in one’s own political machine; and he was called “Brother” by a pastor whose sacred rating was said to be not less than ten thousand a year. They observed him; they conversed with him not only on the sacraments but on automobiles and the use of pledge envelopes; and as they felt the warmth of his handshake, as they heard the amiable bim-bom of his voice, saw his manly eyes, untroubled by doubts or scruples, and noted that he wore his morning clothes as well as any spiritual magnate among them, they greeted him and sought him out and recognized him as a future captain of the hosts of the Almighty.

Cleo’s graciousness added to his prestige.

For three whole days before bringing her up to the Conference, Elmer had gone out of his way to soothe her, flatter her, assure her that whatever misunderstandings they might have had, all was now a warm snugness of domestic bliss, so that she was eager, gently deferential to the wives of older pastors as she met them at receptions at hotels.

Her obvious admiration of Elmer convinced the better clerical politicians of his domestic safeness.

And they knew that he had been sent for by the bishop⁠—oh, they knew it! Nothing that the bishop did in these critical days was not known. There were many among the middle-aged ministers who had become worried over prolonged stays in small towns, and who wanted to whisper to the bishop how well they would suit larger opportunities. (The list of appointments had already been made out by the bishop and his council, yet surely it could be changed a little⁠—just the least bit.) But they could not get near him. Most of the time the bishop was kept hidden from them at the house of the president of Winnemac Wesleyan University.

But he sent for Elmer, and even called him by his first name.

“You see, Brother Elmer, I was right! The Methodist Church just suits you,” said the bishop, his eyes bright under his formidable brows. “I am able to give you a larger church already. It wouldn’t be cricket, as the English say⁠—ah, England! how you will enjoy going there some time; you will find such a fruitful source of the broader type of sermons in travel; I know that you and your lovely bride⁠—I’ve had the pleasure of having her pointed out to me⁠—you will both know the joy and romance of travel one of these days. But as I was saying: I can give you a rather larger town this time, though it wouldn’t be proper to tell you which one till I read the list of appointments to the Conference. And in the near future, if you continue as you have in your studies and attention to the needs of our flock and in your excellence of daily living, which the district superintendent has noted, why, you’ll be due for a much larger field of service. God bless you!”