IV
The renting of furnished houses for the Falconer Evangelistic Party was a ripe cause for new quarrels with local committees, particularly after the party had left town.
There were protests by the infuriated owners that the sacred workers must have been, as one deacon-undertaker put it, “simply raising the very devil.” He asserted that the furniture had been burned with cigarette stubs, that whisky had been spilled on rugs, that chairs had been broken. He claimed damages from the local committee; the local committee sent the claims on to Sharon; there was a deal of fervent correspondence; and the claims were never paid.
Though usually it did not come out till the series of meetings was finished, so that there was no interference with saving the world, these arguments about the private affairs of the evangelistic crew started most regrettable rumors. The ungodly emitted loud scoffings. Sweet repressed old maids wondered and wondered what might really have happened, and speculated together in delightful horror as to whether—uh—there could have been anything—uh—worse than drinking going on.
But always a majority of the faithful argued logically that Sister Falconer and Brother Gantry were righteous, therefore they could not do anything unrighteous, therefore the rumors were inspired by the devil and spread by saloon-keepers and infidels, and in face of this persecution of the godly, the adherents were the more lyric in support of the Falconer Party.
Elmer learned from the discussions of damages a pleasant way of reducing expenses. At the end of their stay, they simply did not pay the rent for their house. They informed the local committee, after they had gone, that the committee had promised to provide living quarters, and that was all there was to it. … There was a lot of correspondence.