XX
How He Gave the Faithful Priest Other Fish to Fry, to Cause Him to Forget His Own Hoggish Life
Yet was I not so drowned in lust nor so dull as not to take care to keep all men’s affection so long as I was minded to sojourn in that fortress, that is, till winter was over. And I knew well what trouble it might breed for a man if he should earn the ill will of the clergy, they being folk that in all nations, no matter of what religion they be, enjoy great credit; so I put on my considering cap, and the very next day I betook myself hotfoot to the said pastor, and told him in fine words such a heap of lies, how I had resolved to follow his advice, that he, as I could see from his carriage, was heartily rejoiced thereat.
“Yea,” said I, “up till this time, yea and in Soest also, there was wanting for me nothing but such an angelic counsellor as I have found in your reverence. Were but the winter over, or at least the weather better, so that I could travel hence!” And thereafter I begged him to assist me with his advice as to which University I should attend. To that he answered, himself had studied in Leyden, but he would counsel to go to Geneva, for by my speech I must be from the High Germany. “Jesus Maria!” said I, “Geneva is farther from my home than Leyden.” “Can I believe mine ears?” says he, “ ’tis plain your honour is a Papist! Great Heavens, how am I deceived!” “How so, Pastor?” said I, “must I be a Papist because I will not to Geneva?” “Nay,” says he, “but ye do call upon the name of Mary!” “How,” said I, “is’t not well for a Christian to name the mother of his Redeemer?” “True,” says he, “yet would I counsel your honour and beg of him as earnestly as I can to give honour to God only and further to tell me plainly to what religion he belongs, for I doubt much if he be Evangelical (though I have seen him every Sunday in my church), inasmuch as at this last Christmastide he came not to the table of the Lord neither here nor in the Lutheran church.” “Nay,” said I, “but your reverence knows well that I am a Christian: were I not, I had not been so oft at the preaching: but for the rest, I must confess that I follow neither Peter nor Paul, but do believe simply all that the twelve articles of the Christian faith do contain: nor will I bind myself to either party till one or the other shall bring me by sufficient proofs to believe that he, rather than the other, doth possess the one true religion of salvation.” Thereupon, “Now,” says he, “do I truly, and that for the first time, understand that ye have a true soldier’s spirit, to risk your life here, there and everywhere, since ye can so live from day to day without religion or worship and can so risk your hope of eternal salvation! Great heaven,” says he, “how can a mortal man, that must hereafter be damned or saved, so defy all? Your honour,” says he, “was brought up in Hanau: hath he learned there no better Christianity than this? Tell me, why do ye not follow in the footsteps of your parents in the pure religion of Christ, or why will ye not betake yourself to this our belief, of which the foundations be so plain both in Holy Writ and nature that neither Papist nor Lutheran can ever upset them.”
“Your reverence,” I answered, “so say all of their own religion: yet which am I to believe? Think ye ’tis so light a matter for me to entrust my soul’s salvation to any one party that doth revile the other two and accuse them of false doctrine? I pray you to consider, with impartial eyes, what Conrad Vetter and Johannes Nas have written against Luther, and also Luther against the Pope, but most of all what Spangenberg hath written against Francis of Assisi, which for hundreds of years hath been held for a holy and Godlike man, and all this in print. To which party shall I betake myself when each says of the other that ’tis unclean, unclean? Doth your reverence think I am wrong if I stay awhile till I have got me more understanding and know black from white? Would any man counsel me to plunge in like a fly into hot soup? Nay, nay, your reverence cannot upon his conscience do that! Without question one religion must be right and the other two wrong: and if I should betake myself to one without ripe reflection I might choose the wrong as easily as the right, and so repent of my choice for all eternity. I will sooner keep off the roads altogether than take the wrong one: besides, there be yet other religions besides these here in Europe, as those of the Armenians, the Abyssinians, the Greeks, the Georgians, and so forth, and whichsoever I do choose, then must I with my fellow believers deny all the rest. But if your reverence will but play the part of Ananias for me and open mine eyes, I will with thankfulness follow him and take up that religion to which he belongs.”
Thereupon, “Your honour,” says he, “is in a great error: but I pray God to enlighten him and help him forth of the slough; to which end I will hereafter so prove to him the truth of our Confession that the gates of hell shall not prevail against it.” I answered I would await such with great anxiety: yet in my heart I thought, “If thou trouble me no more anent my lecheries, I will be content with thy belief.”
And so can the reader judge what a godless, wicked rogue I then was: for I did but give the good pastor fruitless trouble, that he might leave me undisturbed in my vicious life, and thinks I, “Before thou art ready with thy proofs I shall belike be where the pepper grows.”